يحيى بن يحيى النيسابوري
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Sahih Muslim
Page 10 of 18
Hadith 1400
حدثنا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَمُحَمَّدُ بْنُ الْعَلَاءِ الْهَمْدَانِيُّ ، جميعا عَنْ أَبِي مُعَاوِيَةَ ، وَاللَّفْظُ لِيَحْيَى : أَخْبَرَنا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، قَالَ : كُنْتُ أَمْشِي مَعَ عَبْدِ اللَّهِ بِمِنًى ، فَلَقِيَهُ عُثْمَانُ ، فَقَامَ مَعَهُ يُحَدِّثُهُ ، فقَالَ : لَهُ عُثْمَانُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، أَلَا نُزَوِّجُكَ جَارِيَةً شَابَّةً لَعَلَّهَا تُذَكِّرُكَ بَعْضَ مَا مَضَى مِنْ زَمَانِكَ ، قَالَ : فقَالَ عَبْدُ اللَّهِ : لَئِنْ قُلْتَ ذَاكَ ، لَقَدْ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا مَعْشَرَ الشَّبَابِ ، مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ ، فَلْيَتَزَوَّجْ ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ ، وَأَحْصَنُ لِلْفَرْجِ ، وَمَنْ لَمْ يَسْتَطِعْ ، فَعَلَيْهِ بِالصَّوْمِ ، فَإِنَّهُ لَهُ وِجَاءٌ " ،
'Alqama reported: While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. 'Uthman said to him: Abu 'Abdul Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Allah's Messenger (ﷺ) said: O young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances) and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire.
Hadith 1406
وحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا عَبْدُ الْعَزِيزِ بْنُ الرَّبِيعِ بْنِ سَبْرَةَ بْنِ مَعْبَدٍ ، قَالَ : سَمِعْتُ أَبِي رَبِيعَ بْنَ سَبْرَةَ ، يُحَدِّثُ ، عَنْ أَبِيهِ سَبْرَةَ بْنِ مَعْبَدٍ : أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ فَتْحِ مَكَّةَ أَمَرَ أَصْحَابَهُ بِالتَّمَتُّعِ مِنَ النِّسَاءِ ، قَالَ : فَخَرَجْتُ أَنَا ، وَصَاحِبٌ لِي مِنْ بَنِي سُلَيْمٍ ، حَتَّى وَجَدْنَا جَارِيَةً مِنْ بَنِي عَامِرٍ ، كَأَنَّهَا بَكْرَةٌ عَيْطَاءُ فَخَطَبْنَاهَا إِلَى نَفْسِهَا ، وَعَرَضْنَا عَلَيْهَا بُرْدَيْنَا ، فَجَعَلَتْ تَنْظُرُ ، فَتَرَانِي أَجْمَلَ مِنْ صَاحِبِي ، وَتَرَى بُرْدَ صَاحِبِي أَحْسَنَ مِنْ بُرْدِي ، فَآمَرَتْ نَفْسَهَا سَاعَةً ، ثُمَّ اخْتَارَتْنِي عَلَى صَاحِبِي ، فَكُنَّ مَعَنَا ثَلَاثًا ، ثُمَّ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِفِرَاقِهِنَّ .
Sabra bin Ma'bad reported that Allah's Apostle (ﷺ) permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We made proposal to her for contracting temporary marriage with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while, but then preferred me to my friend. So I remained with her for three (nights), and then Allah's Messenger (ﷺ) commanded us to part with them (such women).
Hadith 1407
حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عَبْدِ اللَّهِ ، وَالْحَسَنِ ابني محمد بن علي ، عَنْ أَبِيهِمَا ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ ، وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ " .
'Ali bin AbiTalib reported that Allah's Messenger (ﷺ) prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses.
Hadith 1409
حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ نَافِعٍ ، عَنْ نُبَيْهِ بْنِ وَهْبٍ : أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ أَرَادَ أَنْ يُزَوِّجَ طَلْحَةَ بْنَ عُمَرَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ : فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ يَحْضُرُ ذَلِكَ ، وَهُوَ أَمِيرُ الْحَجِّ ، فقَالَ أَبَانُ ، سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَنْكِحُ الْمُحْرِمُ ، وَلَا يُنْكَح ، ولَا يَخْطُبُ " .
Nubaih bin Wahb reported that 'Umar bin Ubaidullah intended to marry Talha bin 'Umar with the daughter of Shaiba bin Jubair; so he sent a messenger to Aban bin 'Uthman to attend the marriage, and he was at that time the Amir of Hajj. Aban said: I heard 'Uthman bin 'Affan say that Allah's Messenger (ﷺ) had stated: A Muhrim must neither marry himself, nor arrange the marriage of another one, nor should he make the proposal of marriage.
Hadith 1410
وحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ زَيْدٍ أَبِي الشَّعْثَاءِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : " تَزَوَّجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ " .
Ibn 'Abbas (RA) reported: Allah's Messenger (ﷺ) married Maimuna while he was a Muhrim.
Hadith 1415
حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ : " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ : أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ ، عَلَى أَنْ يُزَوِّجَهُ ابْنَتَهُ ، وَلَيْسَ بَيْنَهُمَا صَدَاقٌ " ،
Ibn 'Umar (RA) said that Allah's Messenger (ﷺ) prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage without any dower being paid by either.
Hadith 1415
وحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ السَّرَّاجِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ : " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الشِّغَارِ " .
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.
Hadith 1421
حدثنا سَعِيدُ بْنُ مَنْصُورٍ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَا : حدثنا مَالِكٌ . ح وحدثنا يَحْيَى بْنُ يَحْيَى ، وَاللَّفْظُ لَهُ ، قَالَ : قُلْتُ لِمَالِكٍ : حَدَّثَكَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم ، قَالَ : " الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا ، وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا ، وَإِذْنُهَا صُمَاتُهَا " ، قَالَ : نَعَمْ .
Ibn 'Abbas (RA) reported Allah's Apostle (ﷺ) as saying: A woman without a husband has more right to her person than her guardian, and a virgin's consent must be asked from her, and her silence implies her consent.
Hadith 1422
وحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا أَبُو مُعَاوِيَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ . ح وحدثنا ابْنُ نُمَيْرٍ ، وَاللَّفْظُ لَهُ : حدثنا عَبْدَةُ هُوَ ابْنُ سُلَيْمَانَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَت : " تَزَوَّجَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِنْتُ سِتِّ سِنِينَ ، وَبَنَى بِي وَأَنَا بِنْتُ تِسْعِ سِنِينَ " .
'A'isha (Allah be pleased with her) reported: Allah's Apostle (ﷺ) married me when I was six years old, and I was admitted to his house when I was nine years old.
Hadith 1422
وحدثنا يَحْيَى بْنُ يَحْيَى ، وَإِسْحَاقَ بْنُ إِبْرَاهِيمَ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالَ يَحْيَى : وَإِسْحَاقَ : أَخْبَرَنا ، وقَالَ الْآخَرَانِ : حدثنا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَت : " تَزَوَّجَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ بِنْتُ سِتٍّ ، وَبَنَى بِهَا وَهِيَ بِنْتُ تِسْعٍ ، وَمَاتَ عَنْهَا وَهِيَ بِنْتُ ثَمَانَ عَشْرَةَ " .
'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was six years old, and she was taken to his house as a bride when she was nine, and when he (the Holy Prophet) died she was eighteen years old
Hadith 1427
حدثنا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ ، وَأَبُو الرَّبِيعِ سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، وَاللَّفْظُ لِيَحْيَى ، قَالَ يَحْيَى : أَخْبَرَنا ، وَقَالَ الْآخَرَانِ : حدثنا حَمَّادُ بْنُ زَيْدٍ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ ، فقَالَ : " مَا هَذَا ؟ " ، قَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ، قَالَ : " فَبَارَكَ اللَّهُ لَكَ ، أَوْلِمْ وَلَوْ بِشَاةٍ " .
Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) saw the trace of yellowness on 'Abdul Rahman bin 'Auf and said: What is this? Thereupon he said: Allah's Messenger, I have married a woman for a date-stone's weight of gold. He said: God bless you! Hold a wedding feast, even if only with a sheep.
Hadith 154
وحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ مُطَرِّفٍ ، عَنْ عَامِرٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي " الَّذِي يُعْتِقُ جَارِيَتَهُ ، ثُمَّ يَتَزَوَّجُهَا ، لَهُ أَجْرَانِ " .
Abu Musa reported that Allah's Messenger (ﷺ) said about one who emancipated a slave woman, and then married her, that for him there are two rewards.
Hadith 1429
حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا " .
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) said: When any one of you is invited to a feast, he should attend it.
Hadith 1432
حدثنا حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنِ ابْنِ شِهَابٍ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ : أَنَّهُ كَانَ يَقُولُ : " بِئْسَ الطَّعَامُ : طَعَامُ الْوَلِيمَةِ يُدْعَى إِلَيْهِ الْأَغْنِيَاءُ ، وَيُتْرَكُ الْمَسَاكِينُ ، فَمَنْ لَمْ يَأْتِ الدَّعْوَةَ ، فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ " ،
Abu Hurairah (RA) used to say: The worst kind of food is the wedding feast to which the rich are invited and the poor are ignored. He who does not come to the feast, he in fact disobeys Allah and His Messenger (ﷺ) .
Hadith 1434
حدثنا يَحْيَى بْنُ يَحْيَى ، وَإِسْحَاقَ بْنُ إِبْرَاهِيمَ ، وَاللَّفْظُ لِيَحْيَى ، قَالَا : أَخْبَرَنا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ سَالِمٍ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ أَنَّ أَحَدَهُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ ، قَالَ : بِاسْمِ اللَّهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا ، فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا " ،
Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) said: If anyone amongst you intends to go to his wife he should say: "In the name of Allah, O Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us," and if He has ordained a male child for them, Satan will never be able to do any harm to him.
Hadith 1442
وحدثنا خَلَفُ بْنُ هِشَامٍ ، حدثنا مَالِكُ بْنُ أَنَسٍ . ح وحدثنا يَحْيَى بْنُ يَحْيَى ، وَاللَّفْظُ لَهُ ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، عَنْ جُدَامَةَ بِنْتِ وَهْبٍ الْأَسَدِيَّةِ ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذَكَرْتُ أَنَّ الرُّومَ ، وَفَارِسَ يَصْنَعُونَ ذَلِكَ ، فَلَا يَضُرُّ أَوْلَادَهُمْ " ، قَالَ مُسْلِم : وَأَمَّا خَلَفٌ ، فقَالَ : عَنْ جُذَامَةَ الْأَسَدِيَّةِ ، وَالصَّحِيحُ : مَا قَالَهُ يَحْيَى بِالدَّالِ .
Judaima daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she heard Allah's Messenger (ﷺ) assaying: I intended to prohibit cohabitation with a suckling woman until I considered that the Romans and the Persians do it without any injury being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat al-'Asadiyya, but the correct wording is what has been stated by Yahya.)
Hadith 1444
حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ عَمْرَةَ ، أَنَّ عَائِشَةَ ، أَخْبَرَتْهَا : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَنْدَهَا ، وَإِنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ ، قَالَت عَائِشَةُ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ ، فقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُرَاهُ فُلَانًا لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ " ، فقَالَت عَائِشَةُ : يَا رَسُولَ اللَّهِ ، لَوْ كَانَ فُلَانٌ حَيًّا لِعَمِّهَا مِنَ الرَّضَاعَةِ دَخَلَ عَلَيَّ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ ، إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا تُحَرِّمُ الْوِلَادَةُ " .
'A'isha (Allah be pleased with her) reported tha Allah's Messenger (ﷺ) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said: Allah's Messenger, he is the person who seeks permission to enter your house, whereupon Allah's Messenger (ﷺ) said: I think he is so and so (uncle of Hafsa by reason of fosterage). 'A'isha said: Messenger of Allah, if so and so (her uncle by reason of fosterage) were alive, could he enter my house? Allah's Messenger (ﷺ) said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.
Hadith 1445
حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، أَنَّهَا أَخْبَرَتْهُ : أَنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا ، وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ ، قَالَت : فَأَبَيْتُ أَنْ آذَنَ لَهُ ، فَلَمَّا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ ، " فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَيَّ " ،
'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Quais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion was instituted. I refused to admit him. When Allah's Messenger (ﷺ) came, I Informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).
Hadith 1445
وحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا أَبُو مُعَاوِيَةَ ، عَنْ هِشَامٍ ، بِهَذَا الْإِسْنَادِ نَحْوَهُ ، غَيْرَ أَنَّهُ قَالَ : اسْتَأْذَنَ عَلَيْهَا أَبُو الْقُعَيْسِ .
This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are): "The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same.
Hadith 1451
حدثنا يَحْيَى بْنُ يَحْيَى ، وَعَمْرٌو النَّاقِدُ ، وإسحاق بن إبراهيم ، كلهم عَنِ الْمُعْتَمِرِ ، وَاللَّفْظُ لِيَحْيَى : أَخْبَرَنا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ أَيُّوبَ ، يُحَدِّثُ عَنْ أَبِي الْخَلِيلِ ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، عَنْ أُمِّ الْفَضْلِ ، قَالَت : دَخَلَ أَعْرَابِيٌّ عَلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِي ، فقَالَ : يَا نَبِيَّ اللَّهِ ، إِنِّي كَانَتْ لِي امْرَأَةٌ ، فَتَزَوَّجْتُ عَلَيْهَا أُخْرَى ، فَزَعَمَتِ امْرَأَتِي الْأُولَى أَنَّهَا أَرْضَعَتِ امْرَأَتِي الْحُدْثَى رَضْعَةً أَوْ رَضْعَتَيْنِ ، فقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُحَرِّمُ الْإِمْلَاجَةُ وَالْإِمْلَاجَتَانِ " ، قَالَ عَمْرٌ وَفِي رِوَايَتِهِ : عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ .
Umm al-Fadl reported: A bedouin came to Allah's Apostle (ﷺ) when he was in my house and said: Allah's Apostle, I have had a wife and I married another besides her, and my first wife claimed that she had suckled once or twice my newly married wife, thereupon Allah's Apostle (ﷺ) said: One suckling or two do not make the (marriage) unlawful.
Hadith 1452
حدثنا حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَت : " كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ ، ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ ، فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُنَّ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ " .
'A'isha (Allah be pleased with her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (ﷺ) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
Hadith 1459
حدثنا يَحْيَى بْنُ يَحْيَى ، وَمُحَمَّدُ بْنُ رُمْح ، قَالَ : أَخْبَرَنا اللَّيْثُ . ح وحدثنا قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا لَيْثٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَت : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ ، فقَالَ : " أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا نَظَرَ آنِفًا ، إِلَى زَيْدِ بْنِ حَارِثَةَ ، وَأُسَامَةَ بْنِ زَيْدٍ " ، فقَالَ : إِنَّ بَعْضَ هَذِهِ الْأَقْدَامِ لَمِنْ بَعْضٍ .
'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) visited me looking pleased as if his face was glistening and said: Did you see that Mujazziz cast a glance at Zaid bin Haritha and Usama bin Zaid, and (then) said: Some (of the features) of their feet are found in the others?
Hadith 1460
حدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تَزَوَّجَ أُمَّ سَلَمَةَ وَأَصْبَحَتْ عَنْدَهُ ، قَالَ لَهَا : " لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ ، إِنْ شِئْتِ سَبَّعْتُ عَنْدَكِ ، وَإِنْ شِئْتِ ثَلَّثْتُ " ، ثُمَّ دُرْتُ قَالَت : ثَلِّثْ .
Ibn Abu Bakr (RA) bin Abdul Rahman reported that when Allah's Messenger (ﷺ) married Umm Salamah and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her: There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you, and if you like I may spend three (nights), and then I will visit you in turn. She said: Spend three (nights).
Hadith 1460
وحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا أَبُو ضَمْرَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ ، بِهَذَا الْإِسْنَادِ مِثْلَهُ .
A hadith like this has been narrated on the authority of Ibn Humaid.
Hadith 1461
حدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا هُشَيْمٌ ، عَنْ خَالِدٍ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " إِذَا تَزَوَّجَ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عَنْدَهَا سَبْعًا ، وَإِذَا تَزَوَّجَ الثَّيِّبَ عَلَى الْبِكْرِ أَقَامَ عَنْدَهَا ثَلَاثًا " ، قَالَ خَالِدٌ : وَلَوْ قُلْتُ : إِنَّهُ رَفَعَهُ لَصَدَقْتُ ، وَلَكِنَّهُ قَالَ : السُّنَّةُ كَذَلِكَ .
Anas bin Malik (RA) reported: When anyone who has already a wife, marries a virgin, he should stay with her for seven nights (and then turn to his other wife), but when anyone having a virgin with him (as his wife) marries a woman who has been previously married he should stay with her for three nights. Khalid (one of the narrators) said. If I were to say that it could be directly traced to the Holy Prophet (ﷺ) , I would have told the truth, but he (Hadrat Anas) said: Such is the tradition.
Hadith 1466
حدثنا يَحْيَى بْنُ يَحْيَى ، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، قَالَ يَحْيَى : أَخْبَرَنا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ : أَنَّ عَبْدَ اللَّهِ ، هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ ، أَوَ قَالَ : سَبْعَ ، فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا ، فقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا جَابِرُ ، تَزَوَّجْتَ " ، قَالَ : قُلْتُ : نَعَمْ ، قَالَ : " فَبِكْرٌ أَمْ ثَيِّبٌ " ، قَالَ : قُلْتُ : بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ ، قَالَ : " فَهَلَّا جَارِيَةً تُلَاعِبُهَا وَتُلَاعِبُكَ ، أَوَ قَالَ : تُضَاحِكُهَا وَتُضَاحِكُكَ " ، قَالَ : قُلْتُ لَهُ : إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ أَوْ سَبْعَ ، وَإِنِّي كَرِهْتُ أَنْ آتِيَهُنَّ أَوْ أَجِيئَهُنَّ بِمِثْلِهِنَّ ، فَأَحْبَبْتُ أَنْ أَجِيءَ بِامْرَأَةٍ تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ ، قَالَ : " فَبَارَكَ اللَّهُ لَكَ " ، أَوَ قَالَ : لِي خَيْرًا ، وَفِي رِوَايَةِ أَبِي الرَّبِيعِ : تُلَاعِبُهَا وَتُلَاعِبُكَ ، وَتُضَاحِكُهَا وَتُضَاحِكُكَ ،
Jabir bin 'Abdullah (RA) reported: 'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (ﷺ) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).
Hadith 1466
حدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا هُشَيْمٌ ، عَنْ سَيَّارٍ ، عَنِ الشَّعْبِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ ، فَلَمَّا أَقْبَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ ، فَلَحِقَنِي رَاكِبٌ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنْزَةٍ كَانَتْ مَعَهُ ، فَانْطَلَقَ بَعِيرِي كَأَجْوَدِ مَا أَنْتَ رَاءٍ مِنَ الْإِبِلِ فَالْتَفَتُّ ، فَإِذَا أَنَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم ، فقَالَ : " مَا يُعْجِلُكَ يَا جَابِرُ ؟ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ ، فقَالَ : " أَبِكْرًا تَزَوَّجْتَهَا أَمْ ثَيِّبًا ؟ " ، قَالَ : قُلْتُ : بَلْ ثَيِّبًا ، قَالَ : " هَلَّا جَارِيَةً تُلَاعِبُهَا ، وَتُلَاعِبُكَ " ، قَالَ : فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ ، فقَالَ : " أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلًا أَيْ عِشَاءً ، كَيْ تَمْتَشِطَ الشَّعِثَةُ ، وَتَسْتَحِدَّ الْمُغِيبَةُ " ، قَالَ : وَقَالَ : إِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ .
Jabir bin 'Abdullah (RA) reported: We were with Allah's Messenger (ﷺ) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah's Messenger (ﷺ) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. Whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Madinah he said: Wait, so that we may enter by night (i. e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife's company).
Hadith 1471
حدثنا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ ، قَالَ : قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ : أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مُرْهُ فَلْيُرَاجِعْهَا ، ثُمَّ لِيَتْرُكْهَا حَتَّى تَطْهُرَ ، ثُمَّ تَحِيضَ ، ثُمَّ تَطْهُرَ ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ ، وَإِنْ شَاءَ طَلَّقَ ، قَبْلَ أَنْ يَمَسَّ ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ " .
Ibn 'Umar (RA) reported that he divorced his wife while she was menstruating during the lifetime of Allah's Messenger (ﷺ) . 'Umar bin Khattab (RA) asked Allah's Messenger (ﷺ) about it, whereupon Allah's Messenger (ﷺ) said: Command him ('Abdullah bin 'Umar) to take her back (and keep her) and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified (after passing the period of menses), and then if he so desires he may keep her and if he desires divorce her (finally) before touching her (without having an intercourse with her), for that is the period of waiting ('ldda) which God, the Exalted and Glorious, has commanded for the divorce of women.
Hadith 1471
حدثنا يَحْيَى بْنُ يَحْيَى ، وَقُتَيْبَةُ ، وَابْنُ رُمْح ، واللَّفْظُ لِيَحْيَى قَالَ قُتَيْبَةُ : حدثنا لَيْثٌ ، وَقَالَ الْآخَرَانِ : أَخْبَرَنا اللَّيْثُ بْنُ سَعْدٍ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ : أَنَّهُ طَلَّقَ امْرَأَةً لَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً وَاحِدَةً ، " فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَطْهُرَ ، ثُمَّ تَحِيضَ عَنْدَهُ حَيْضَةً أُخْرَى ، ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا ، فَإِنْ أَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا حِينَ تَطْهُرُ مِنْ قَبْلِ أَنْ يُجَامِعَهَا ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ " ، وَزَادَ ابْنُ رُمْحٍ فِي رِوَايَتِهِ : وَكَانَ عَبْدُ اللَّهِ إِذَا سُئِلَ ، عَنْ ذَلِكَ ، قَالَ : لِأَحَدِهِمْ أَمَّا أَنْتَ طَلَّقْتَ امْرَأَتَكَ مَرَّةً أَوْ مَرَّتَيْنِ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَمَرَنِي بِهَذَا ، وَإِنْ كُنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ حَرُمَتْ عَلَيْكَ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ ، وَعَصَيْتَ اللَّهَ فِيمَا أَمَرَكَ مِنْ طَلَاقِ امْرَأَتِكَ ، قَالَ مُسْلِم : جَوَّدَ اللَّيْثُ ، فِي قَوْلِهِ : تَطْلِيقَةً وَاحِدَةً .
Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (ﷺ) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger (ﷺ) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what HE had commanded you. (Muslim said: The word "one divorce" used by Laith is good.)
Hadith 1471
حدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَبْدِ الْمَلِكِ ، عَنْ أَنَسِ بْنِ سِيرِينَ ، قَالَ : سَأَلْتُ ابْنَ عُمَرَ ، عَنِ امْرَأَتِهِ الَّتِي طَلَّقَ ، فقَالَ : طَلَّقْتُهَا وَهِيَ حَائِضٌ ، فَذُكِرَ ذَلِكَ لِعُمَرَ ، فَذَكَرَهُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فقَالَ : " مُرْهُ ، فَلْيُرَاجِعْهَا ، فَإِذَا طَهُرَتْ ، فَلْيُطَلِّقْهَا لِطُهْرِهَا " ، قَالَ : فَرَاجَعْتُهَا ، ثُمَّ طَلَّقْتُهَا ، لِطُهْرِهَا ، قُلْتُ : فَاعْتَدَدْتَ بِتِلْكَ التَّطْلِيقَةِ ، الَّتِي طَلَّقْتَ وَهِيَ حَائِضٌ ، قَالَ : مَا لِيَ لَا أَعْتَدُّ بِهَا وَإِنْ كُنْتُ عَجَزْتُ وَاسْتَحْمَقْتُ .
Anas bin Sirin reported: I asked Ibn 'Umar (RA) about the woman whom he had divorced. He said: I divorced her while she was in the state of menses. It was mentioned to 'Umar (RA) and he then made a mention of that to Allah's Apostle (ﷺ) , whereupon he said: Command him to take her back and when the period of menses is over, then (he may divorce her in the state of her purity. He ( Ibn 'Umar (RA) ) said: So I took her back, then divorced her in her purity. I (the narrator) said: Did you count that divorce which you pronounced in the state of menses? He said: Why should I not have counted that? Was I helpless or foolish?
Hadith 1477
حدثنا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ ، أَخْبَرَنا عَبْثَرٌ ، عَنْ إِسْمَاعِيل بْنِ أَبِي خَالِدٍ ، عَنِ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، قَالَ : قَالَت عَائِشَةُ : " قَدْ خَيَّرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ نَعُدَّهُ طَلَاقًا " .
'A'isha reported: Allah's Messenger (ﷺ) gave us the option (to get divorce) but we did not deem it as divorce.
Hadith 1477
حدثنا يَحْيَى بْنُ يَحْيَى ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَأَبُو كُرَيْبٍ ، قَالَ يَحْيَى : أَخْبَرَنا : وقَالَ الْآخَرَانِ : حدثنا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ مُسْلِمٍ ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، قَالَت : " خَيَّرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاخْتَرْنَاهُ فَلَمْ يَعْدُدْهَا عَلَيْنَا شَيْئًا " .
'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) gave us the option (to get divorce), but me made a choice of him and he did not count anything (as divorce) in regard to us.
Hadith 1480
وَحدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنا هُشَيْمٌ ، عَنْ حُصَيْنٍ ، وَدَاوُدَ ، وَمُغِيرَةَ ، وَإِسْمَاعِيل ، وَأَشْعَثَ ، عَنِ الشَّعْبِيِّ ، أَنَّهُ قَالَ : دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ بِمِثْلِ حَدِيثِ زُهَّيرُ ، عَنْ هُشَيْمٍ .
A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.
Hadith 1486
وحدثنا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ حُمَيْدِ بْنِ نَافِعٍ ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ ، أَنَّهَا أَخْبَرَتْهُ : هَذِهِ الْأَحَادِيثَ الثَّلَاثَةَ ، قَالَ : قَالَت زَيْنَبُ : دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ ، فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ ، أَوْ غَيْرُهُ ، فَدَهَنَتْ مِنْهُ جَارِيَةً ، ثُمَّ مَسَّتْ بِعَارِضَيْهَا ، ثُمَّ قَالَت : وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ ، غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَلَى الْمِنْبَرِ : " لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ ، إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
Zainab (bint Abu Salama) (Allah be pleased with her) reported: I went to Umm Habiba, the wife of Allah's Apostle (ﷺ) , when her father Abu Sufyan (RA) had died. Umm Habiba sent for a perfume having yellowness in it or something else like it, and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah, I need no perfume but for the fact that I heard Allah's Messenger (ﷺ) say on the pulpit: "It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days, but (in case of the death) of the husband it is permissible for four months and ten days." Zainab said: I then visited Zainab bint Jahsh (Allah be pleased with her) when her brother died and she sent for perfume and applied it and then said: By Allah, I don't feel any need for the perfume but that I heard Allah's Messenger (ﷺ) say on the pulpit: "It is not permissible for a woman believing in Allah and the Hereafter to mourn the dead beyond three days except in case of her husband (for whom she can mourn) for four months and ten days."
Hadith 1490
وحدثنا يَحْيَى بْنُ يَحْيَى ، وَقُتَيْبَةُ ، وَابْنُ رُمْح ، عَنِ اللَّيْثِ بْنِ سَعْدٍ ، عَنْ نَافِعٍ ، أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ ، حَدَّثَتْهُ ، عَنْ حَفْصَةَ ، أَوْ عَنْ عَائِشَةَ ، أَوْ عَنْ كِلْتَيْهِمَا : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم ، قَالَ : " لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَوْ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةِ أَيَّامٍ ، إِلَّا عَلَى زَوْجِهَا " ،
Safiyya bint Abu 'Ubaid reported on the authority of Hafsa or 'A'isha (Allah be pleased with thein) or from both of them that Allah's Messenger (may peace he upon him) said: It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband.
Hadith 1491
وحدثنا يَحْيَى بْنُ يَحْيَى ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَمْرٌو النَّاقِدُ ، وزُهَّيرُ بْنُ حَرْبٍ ، وَاللَّفْظُ لِيَحْيَى ، قَالَ يَحْيَى : أَخْبَرَنا ، وَقَالَ الْآخَرُونَ : حدثنا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم ، قَالَ : " لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ ، إِلَّا عَلَى زَوْجِهَا " .
'A'isha (Allah be pleased with her) reported Allah's Messenger (ﷺ) as saying: It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband.
Hadith 1492
وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ ابْنِ شِهَابٍ : أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ ، أَخْبَرَهُ : أَنَّ عُوَيْمِرًا الْعَجْلَانِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الْأَنْصَارِيِّ ، فَقَالَ لَهُ : أَرَأَيْتَ يَا عَاصِمُ ، لَوْ أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ ، فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ ؟ فَسَلْ لِي عَنْ ذَلِكَ يَا عَاصِمُ ، رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَعَابَهَا ، حَتَّى كَبُرَ عَلَى عَاصِمٍ ، ومَا سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ ، فَقَالَ : يَا عَاصِمُ ، مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ، قَالَ عَاصِمٌ : لِعُوَيْمِرٍ : لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا ، قَالَ عُوَيْمِرٌ : وَاللَّهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا ، فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَطَ النَّاسِ فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ ، فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ ؟ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ ، فَاذْهَبْ فَأْتِ بِهَا " ، قَالَ سَهْلٌ : فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا فَرَغَا ، قَالَ عُوَيْمِرٌ : كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ ، إِنْ أَمْسَكْتُهَا ، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ ابْنُ شِهَابٍ : فَكَانَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ " .
Sahl bin Sa'd al-Sa'idi reported that'Uwaimir al-'Ajlani came to 'Asim bin 'Adi al-Ansari and said to him. Tell me about a person who finds a man with his wife; should he kill him, and be killed in retaliation; or how should he act? 'Asim, ask for me (religious verdict about it) from Allah's Messenger (ﷺ) . So 'Asim asked Allah's Messenger (ﷺ) and he did not like this question and he disapproved of it so much that'Asim felt aggrieved at what he had heard from Allah's Messenger (ﷺ) . When 'Asim came back to his family, 'Uwaimir came to him and said: 'Asim, what did Allah's Messenger (ﷺ) say to you? 'Asim said to 'Uwaimir: You did not bring something good. Allah's Messenger (ﷺ) did not like this religious verdict that I sought from him. 'Uwaimir said: By Allah, I will not rest until I have asked him about it. 'Uwaimir proceeded until he came to Allah's Messenger (ﷺ) as he was sitting amidst people, and said: Messenger of Allah, tell me about a person who found a man with his wife. Should he kill him, and then you would kill him, or how should he act? Thereupon Allah's Messenger (ﷺ) said: (Verses) have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses (and further said): I was along with people in the company of Allah's Messenger (ﷺ) . And when they had finished, Uwaimir said: Allah's Messenger, I shall have told a lie against her if I keep her (now). So he divorced her with three pronouncements before Allah's Messenger (ﷺ) had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses (al Mutala'inain)
Hadith 1493
وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَزُهَيْرُ بْنُ حَرْبٍ ، وَاللَّفْظُ لِيَحْيَى ، قَالَ يَحْيَي : أَخْبَرَنَا ، وَقَالَ الْآخَرَانِ : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِلْمُتَلَاعِنَيْنِ حِسَابُكُمَا عَلَى اللَّهِ ، أَحَدُكُمَا كَاذِبٌ لَا سَبِيلَ لَكَ عَلَيْهَا " ، قَالَ : يَا رَسُولَ اللَّهِ ، مَالِي ؟ قَالَ : " لَا مَالَ لَكَ ، إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا ، فَهُوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا ، وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا ، فَذَاكَ أَبْعَدُ لَكَ مِنْهَا " . قَالَ زُهَيْرٌ فِي رِوَايَتِهِ : حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ : سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn 'Umar (RA) saying that Allah's Messenger (ﷺ) had said it.
Hadith 1494
وحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَا : حَدَّثَنَا مَالِكٌ . ح ، وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، وَاللَّفْظُ لَهُ ، قَالَ : قُلْتُ لِمَالِك : حَدَّثَكَ نَافِعٌ ، عَنْ ابْنِ عُمَرَ : أَنَّ رَجُلًا لَاعَنَ امْرَأَتَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَفَرَّقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا ، وَأَلْحَقَ الْوَلَدَ بِأُمِّهِ ، قَالَ : نَعَمْ " .
Nafi' reported on the authority of Ibn 'Umar (RA) that a person invoked curse on the wife during the lifetime of Allah's Messenger (ﷺ) , so he effected separation between them and traced the lineage of the son to his mother.
Hadith 1501
حَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، قَالَ : قُلْتُ لِمَالِكٍ : حَدَّثَكَ نَافِعٌ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ ، فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ ، فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ ، وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
Ibn 'Umar (RA) reported Allah's Messenger may peace be upon him) as saying: If anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first man's share.
