´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'An orphan girl should be consulted with regard to marriage, and if she remains silent, that is her permission. If she refuses then she is not to be forced.'"

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt."

´It was narrated from 'Aishah that the Prophet said:` "What becomes unlawful (for marriage) through birth becomes unlawful through breast-feeding."

´It was narrated from 'Aishah that the Prophet said:` "What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage."

´It was narrated that Ibn 'Abbas said:` "Mention was made to the Messenger of Allah of the daughter of Hamzah (as a potential wife). He said: 'She is the daughter of my brother through breast-feeding.'" (One of the narrators) Shu'bah said: "Qatadah heard this from Jabir bin Zaid."

´It was narrated from 'Abdullah bin Az-Zubair that the Prophet said:` "Suckling once or twice does not make (marriage) prohibited."

´It was narrated from Hajjaj bin Hajjaj that his father said:` "I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'"

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.

´It was narrated from Al-Hasan and 'Abdullah, the sons of Muhammad, from their father, that 'Ali heard that a man did not see anything wrong with Mut'ah (temporary marriage). He said:` "You are confused, the Messenger of Allah forbade it, and the meat of domestic donkeys on the day of Khaibar."

´It was narrated that 'Abdullah said:` "The Sunnah divorce is to divorce her when she is pure (not menstruating) without having had intercourse with her."

´It was narrated from 'Aishah that a man divorced his wife three times and she married another husband who divorced her, before having intercourse with her. The Messenger of Allah was asked:` "Is she permissible for the first (husband to remarry her)?" He said: "No, not until he tastes her sweetness as the first tasted her sweetness."

´It was narrated from 'Umar bin Mu'attib that Abu Hasan, the freed slave of Banu Nawfal, said:` "My wife and I were slaves, and I divorced her twice, then we were both set free. I asked Ibn 'Abbas and he said: 'If you take her back, you have two divorces left. This is how the Messenger of Allah ruled.'"

It was narrated from Ibn 'Umar that he presented himself to the Messenger of Allah on the Day of Uhud when he was fourteen years old, but he did not permit him (to join the army). He presented himself on the Day of Al-Khandaq when he was fifteen years old, and he permitted him (to join the army).

´It was narrated that 'Aishah said:` "The Messenger of Allah gave us the choice and we chose him; was that a divorce?"

´'Abdul-Malik bin Abi Sulaiman said:` "I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'an during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: "O Abu 'Abdur-Rahman, should the two who engage in Li'an be separated?" He said: "Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: 'And for those who accuse their wives' until he reached: 'And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.' So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them."'"

´It was narrated that Zaid bin Arqam said:` "I was with the Messenger of Allah, and 'Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: 'I saw 'Ali when three men were brought to him who all claimed (to be the father) of a child. 'Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. 'Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.' The Messenger of Allah laughed so much that his back teeth became visible."

It was narrated from Abu Hurairah that the Prophet used to dislike the Shikal among horses.

´It was narrated that Anas bin Malik said:` "The Messenger of Allah said: 'Blessing is in the forelocks of horses.'"

´It was narrated that Abu Dharr said:` "The Messenger of Allah said: 'There is no Arabian horse but it is allowed to offer two supplications every Sahar (end of the night): O Allah, You have caused me to be owned by whoever You wanted among the sons of Adam, and you have made me belong to him. Make me the dearest of his family and wealth to him, or among the dearest of his family and wealth to him.'"

´Abu Ishaq narrated:` "I heard 'Amr bin Al-Harith say: 'The Messenger of Allah did not leave behind anything except his white mule, his weapon and some land which he left as a charity.'"

´It was narrated from Mutarrif, from his father, that the Prophet said:` "The mutual rivalry (for piling up of worldly things) diverts you, 'Until you visit the graves (i.e. till you die).' The son of Adam says: 'My wealth, my wealth,' but your wealth is what you eat and consume, or what you wear and it wears out, or what you give in charity and send on ahead (for the Hereafter).'"

´An-Nu'man bin Bashir said:` "My father took me to the Prophet to ask him to bear witness to something that he had given to me. He said: 'Do you have any other children?' He said: 'Yes.' He gestured with his hand held horizontally like this, (saying): 'Why don't you treat them all equally?'"

´Sufyan narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:` "'Umra and Ruqba are the same."

´'Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah said:` "Whoever swears an oath, then sees something better than it, let him do that which is better."

´'Abdur-Rahman bin Samurah said:` "The Messenger of Allah said: 'If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'"

´'Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah said:` "There is no vow and no oath concerning that which one does not possess, nor to commit sin, nor to sever the ties of kinship."

´It was narrated that Jabir said:` "I entered the house of the Prophet with him and there was some bread and vinegar. The Messenger of Allah said: 'Eat; what a good condiment is vinegar.'"

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'"

´It was narrated that 'Aishah said:` "I heard the Messenger of Allah say: 'Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'"

´'Uqbah bin 'Amir narrated that he asked the Prophet about a sister of his who had vowed to walk, barefoot and bareheaded. The Prophet said to him:` "Tell her to cover her head and ride, and fast for three days."

´Jabir said:` The Messenger of Allah said: "Whoever has land, let him cultivate it or give it to his brother, and not lease it to him."

´It was narrated that Abu Ja'far Al-Khatmi - whose name was 'Umair bin Yazid - said:` "My paternal uncle sent me with a slave of his, to Sa'eed bin Al-Musayyab to ask him about Al-Muzara'ah. He said: 'Ibn 'Umar did not see anything wrong with it, until he heard the Hadith from Rafi' bin Khadij. Then he met him, and Rafi' said: "The Prophet came to Banu Harithah and saw some crops. He said: 'How good are the crops of Zubair.' They said: 'It is not Zubair's.' He said: 'Is the land not Zubair's?' They said: 'No (it is not his), rather he is leasing it.' The Messenger of Allah said: 'Take your crops and give him what he spent.' So we took our crops, and gave him what he had spent."

´It was narrated that Hanzalah bin Qais said:` "I asked Rafi' bin Khadij about leasing land. He said: 'The Messenger of Allah forbade leasing land.' I said: 'For gold or silver?' He said: 'No, rather he forbade leasing it in return for what the land produces. As for gold and silver, there is nothing wrong with that.'"

´It was narrated that 'Abdullah said:` "I formed a partnership with 'Ammar and Sa'd on the day of Badr. Sa'd brought two prisoners but 'Ammar and I did not bring anything."

´It was narrated that Sa'eed bin Jubair said:` "I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'"

´It was narrated that 'Abdullah said:` "I said: 'O Messenger of Allah, which sin is most grievous?' He said: 'Setting up a rival to Allah while it is He that created you.' I said: 'Then what?' He said: 'Killing your child so that he will not eat with you.' I said: 'Then what?' He said: 'Committing adultery with your neighbor's wife.'"

´It was narrated that 'Amr bin Ghalib said:` "Aishah said: 'Do you not know that the Messenger of Allah [SAW] said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'"

´It was narrated that 'Arfajah said:` "I heard the Messenger of Allah [SAW] say: 'After me there will be many calamities and much evil behavior. Whoever wants to create division among the Ummah (of Muhammad [SAW]) when they are all united, strike him with the sword.'"

´It was narrated from Ibrahim bin Muhammad bin Talhah that he heard 'Abdullah bin 'Amr narrating:` From the Prophet [SAW], that he said: "If a person's wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said on the Day of the Conquest (of Makkah): "There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."'