Abd Allaah (bin Umar) said “The Messenger of Allah ﷺ sent us along with a detachment. The share of each was twelve Camels. The Messenger of Allah ﷺ gave each one of us a Camel as a reward. Abu Dawud said “Burd bin Sinan narrated a similar tradition from Nafi as narrated by Ubaid Allaah. Ayyub also narrated from Nafi a similar tradition, but his version goes “We were rewarded one Camel each. He did not mention the Prophet ﷺ.

Narrated Qatadah: I asked Saeed bin al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: (the narrator Sufyan said: I do not know but that it [the tradition] has been transmitted from the Prophet ﷺ: He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted.

Narrated Abdullah bin Umar: The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.

Narrated Ibn Umar: Umar got some land in Khaibar, and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish, you may make the property as inalienable possession, and give its produce as sadaqah (charity). So Umar gave it as a sadaqah declaring that the property must not be sold, given away, or inherited: (and gave its produce as sadaqah to be devoted) to poor, relatives, the emancipation of slaves, Allah's path, travellers. The narrator Bishr added: "and guests". Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner, or gives something to a friend, who does not make his own property. The narrator Bishr added: " (provided) he is not storing-up goods (for himself)".

Narrated Aishah, Ummul Muminin: A client of the Prophet ﷺ died and left some property, but he left no child or relative. The Messenger of Allah ﷺ said: Give what he has left to a man belonging to his village. Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet ﷺ said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left.

Narrated Abu Al-Aswad al-Dili: Muadh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet ﷺ to the same effect.

Narrated Nafi: That Ibn Umar was presented before the Prophet ﷺ on the day of Uhud, when he was fourteen years old, but he did not allow him. He was again presented to him on the day of Khandaq (the battle of Trench) when he was fifteen years old, he allowed him.

Narrated Aishah: I said: Messenger of Allah, I know the severest verse in the Quran. He asked: What is that verse. Aishah? She replied: Allah's words: "If anyone does evil, he will be requited for it. " He said: Do you know Aishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning. " He said: This is the presentation, Aishah. If anyone criticized in reckoning, he will be punished. Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.

Narrated Ubayd ibn Khalid as-Sulami,: A man from the Companions of the Prophet ﷺ, said: The narrator Saad ibn Ubaydah narrated sometimes from the Prophet ﷺ and sometimes as a statement of Ubayd (ibn Khalid): The Prophet ﷺ said: Sudden death is a wrathful catching.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ was shrouded in three garments of white Yemeni stuff, among which was neither a shirt nor a turban.

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone prays over the dead in the mosque, there is nothing on him.

Narrated Ali ibn Abu Talib: I said to the Prophet ﷺ: Your old and astray uncle has died. He said: Go and bury your father, and then do not do anything until you come to me. So I went, buried him and came to him. He ordered me (to take a bath), so I took a bath, and he prayed for me.

Narrated Muawiyah bin al-Hakam al-Sulami: I said: Messenger of Allah, I have a slave girl whom I slapped. This grieved the Messenger of Allah ﷺ. I said to him: Should I not emancipate her? He said: Bring her to me. He said: Then I brought her. He asked: Where is Allah ? She replied: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Emancipate her, she is a believer.

Narrated Uqbah ibn Amir: Uqbah consulted the Prophet ﷺ about his sister who took a vow to perform hajj barefooted and bareheaded. So he said: Command her to cover her head and to ride, and to fast three days.

Narrated Anas bin Malik: The Messenger of Allah ﷺ saw a man that he was supported between his sons. He asked about him, and (the people) said: He has taken a vow to walk (on foot). Thereupon he said: Allah has no need that this man should punish himself, and he ordered him to ride. Abu Dawud said: Amr bin Abi Amir has also narrated a similar tradition from al-Araj on the authority of Abu Hurairah from the Prophet ﷺ.

Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said (to him) that one month's fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid.

Narrated Ibn Umar: That Umar said: Messenger of Allah, I took a vow in pre-Islamic times that I would stay in the sacred mosque (Masjid Haram) as a devotion (Itikaf). The Prophet ﷺ said: Fulfill your vow.

Narrated Jabir ibn Abdullah: The Prophet ﷺ owed me a debt and gave me something extra when he paid it.

Narrated Jabir bin Abdullah: The Messenger of Allah ﷺ forbade the sale of fruits until they are ripened (tushqihah). He was asked: What do you mean by their ripening (ishqah)? He replied: They become red or yellow, and they are eaten.

A similar tradition has also been narrated by Ibn Umar from the Prophet ﷺ through a different chain of transmitters. He said: Habal al-habalah means that a she-camel delivers an offspring and then the offspring which it delivers becomes pregnant.

Narrated Abdullah ibn Masud: I Ammar, and Saad became partners in what we would receive on the day of Badr. Saad then brought two prisoners, but I and Ammar did not bring anything.

Abu Jafar al-Khatmi said: My uncle sent me and his slave to Saeed ibn al-Musayyab. We said to him, there is something which has reached us about sharecropping. He replied: Ibn Umar did not see any harm in it until a tradition reached him from Rafi ibn Khadij. He then came to him and Rafi told him that the Messenger of Allah ﷺ came to Banu Harithah and saw crop in the land of Zuhayr. He said: What an excellent crop of Zuhayr is! They said: It does not belong to Zuhayr. He asked: Is this not the land of Zuhayr? They said: Yes, but the crop belongs to so-and-so. He said: Take your crop and give him the wages. Rafi said: We took our crop and gave him the wages. Saeed (ibn al-Musayyab) said: Lend your brother or employ him for dirhams.

Narrated Ibn Umar: The Messenger of Allah ﷺ made an agreement with the people of Khaibar to work and cultivate in return for half of the fruits or produce.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If anyone buys a slave who possesses property, his property belongs to the seller unless the buyer makes a proviso.

Yahya said: Sufyan disapproved of the interpretation of the phrase "has nothing to do with us" as "not like us".

The tradition mentioned above has also been transmitted by Ibn Abi al-Mujahid through a different chain of narrators. This version has: "to those people who did not possess these things. " Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shubah made a mistake in it.

Ibn Umar said: They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah ﷺ forbade them to sell it there before removing it.

Narrated Jabir bin Abdullah: I sold it, that is, camel, to the Prophet ﷺ, but I made the stipulation that I should be allowed to ride it to home. At the end he (the Prophet) said: Do you think that I made this transaction with you so that I take your camel ? Take your camel and its price; both are yours.

Narrated Samurah: The Prophet ﷺ as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.

Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet ﷺ took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought. Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.

Narrated Aishah, Ummul Muminin: I saw no one cooking food like Safiyyah. She cooked food for the Messenger of Allah ﷺ and sent it. I became angry and broke the vessel. I then asked: Messenger of Allah, what is the atonement for what I have done? He replied: A vessel like (this) vessel and food like (this) food.

Abu Buradah reported the Prophet ﷺ as saying: "We will never employ or we shall not employ (the narrator is doubtful) in our work one who wants it. "

Narrated Adi ibn Umayrah al-Kindi: The Prophet ﷺ said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.

Muadh bin Jabal said that when the Messenger of Allah ﷺ sent him to the Yemen. . . He then narrated the rest of the tradition to the same effect.

Narrated Abdullah ibn Amr ibn al-As: I used to write everything which I heard from the Messenger of Allah ﷺ. I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah ﷺ is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah ﷺ. He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.

Narrated Zayd ibn Thabit: I heard the Messenger of Allah ﷺ say: May Allah brighten a man who hears a tradition from us, gets it by heart and passes it on to others. Many a bearer of knowledge conveys it to one who is more versed than he is; and many a bearer of knowledge is not versed in it.

Narrated Ali ibn Abu Talib: A man of the Ansar called him and Abdur Rahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith. " He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.

Jabir bin Abdullah said: When the Messenger of Allah ﷺ forbade the use of (wine) vessels, Ansar said: They are inevitable for us. Thereupon he said: If so, then no

Narrated Umm Salamah, Ummul Muminin: Kabshah, daughter of Abu Maryam, asked Umm Salamah (Allah be pleased with her): What did the Prophet ﷺ prohibit? She replied: He forbade us to boil dates so much so that the kernels are spoiled, and to mix raisins and dried dates.