Shaqiq bin Salamah said: I saw Uthman bin Affan (perform ablution). He washed his forearms three times and washed his head thrice. He then said: I saw the Messenger of Allah ﷺ doing like that. Abu Dawud said: Another version says: "He performed ablution three times only. "

This tradition has been transmitted through a different chain of narrators. This version adds: “I always preferred to wash the under part of the feet until I saw the Messenger of Allah ﷺ wiping the upper part of them.

On being asked about (washing) the fluid that flows between man and woman Aishah said: The Messenger of Allah ﷺ used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid.

Narrated Wail ibn Hujr: I offered prayer along with the Prophet ﷺ. He would give the salutation to his right side (saying): Peace be upon you and mercy of Allah; and to his left side (saying): Peace be upon you and mercy of Allah.

Narrated Abdullah ibn Masud: The Prophet ﷺ said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied: It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shubah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn Abdur Rahman ibn Yazid.

The above mentioned tradition has also been transmitted by Ali through a different chain of narrators in a similar manner from the Prophet ﷺ.

Narrated Ali ibn Abu Talib: The Prophet then took up Usamah behind him (on the camel), and drove the camel at a quick pace. The people were beating their camels right and left, but he did not pay attention to them; he was saying: O people, preserve a quiet demeanour. He proceeded (from Arafat) when the sun had set.

Narrated Ali ibn Abu Talib: When the morning came, the Prophet ﷺ stood at the mountain Quzah and said: This is Quzah, and this is a place of stationing, and the whole of al-Muzdalifah is a place of stationing. I sacrificed the animals here, and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.

Narrated Khuwaylah, daughter of Malik ibn Thalabah: My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah ﷺ, complaining to him about my husband. The Messenger of Allah ﷺ disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Quranic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband. . . " [58: 1] till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i. e. date-basket holding fifteen or sixteen sa's) was brought to him. I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates. Abu Dawud said: She atoned on his behalf without seeking his permission. Abu Dawud said: This man (Aws bin al-Samit) is the brother of Ubadah bin al-Samit.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ prohibited to provoke the beasts for fighting.

Narrated Jabir ibn Abdullah: When the Prophet ﷺ entered Makkah his banner was white.

Narrated Anas ibn Malik: The Prophet ﷺ said: Go in Allah's name, trusting in Allah, and adhering to the religion of Allah's Messenger. Do not kill a decrepit old man, o a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well.

Narrated Buraydah ibn al-Hasib: A man of Khuzaah died and his estate was brought to the Prophet ﷺ. He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah ﷺ said: Give it to the leading man of Khuzaah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuzaah.

Bashir bin Yasar said that he heard a number of the Companions of the Prophet ﷺ say. He then narrated the tradition (mentioned above). He said “One half comprised the portions of the Muslims and the portion of the Messenger of Allah ﷺ. He separated the other half for the Muslims for any calamity that befalls him and for emergent needs. ”

Narrated Abdullah ibn Abu Bakr: Abdullah ibn Abu Bakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah ﷺ to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah ﷺ, for it was not captured by the expedition of cavalry and camelry.

Narrated Abdullah ibn Abbas: Al-Abbas ibn Abdul Muttalib brought Abu Sufyan ibn Harb to the Messenger of Allah ﷺ in the year of the conquest (of Makkah). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, Abu Sufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe, and he who closes his door is safe.

Narrated Asma daughter of Abu Bakr: The Messenger of Allah ﷺ assigned to az-Zubayr palm-trees as a fief.

Narrated Yazid bin Habib: The Prophet ﷺ prayed over the martyrs of Uhud after eight years like a man who bids farewell to the living and dead.

Narrated Jabir: Bashir's wife said (to her husband): Give my son your slave, and call the Messenger of Allah ﷺ as witness for me. So he came to the Messenger of Allah ﷺ and said: The daughter of so-and-so has asked me to give her som my slave and said to me: Call the Messenger of Allah ﷺ as witness for her. He asked: Has he brothers? He replied: Yes. He again asked: Has he given them all the same as you have given him? He replied: No. He said: This is not good, and I will be a witness to what it right.

Narrated Abdullah Ibn Abbas: A man from Banu Sahm went out with Tamim ad-Dari and Adi ibn BAdda. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance, they (the heirs) did not find a silver cup with lines of gold (in his property). The Messenger of Allah ﷺ administered on oath to them. The cup was then found (with someone) at Makkah. They said: We have bought it from Tamim and Adi. Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. He (Ibn Abbas) said: The following verse was revealed about them: "O ye who believe! when death approaches any of you. . . . . "

The tradition mentioned above has also been transmitted by Saeed through a different chain of narrators to the same effect.

Narrated An-Numan ibn Bashir: The Prophet ﷺ said: from grapes wine is made, from dried dates wine is made, from honey wine is made, from wheat wine is made, from barley wine is made.

The tradition mentioned above has also been transmitted by Sharik through a different chain of narrators. This version has: Avoid that which produces intoxication.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: When a man tells something and then departs, it is a trust.