It is reported on the authority of Hasan: Jundab bin 'Abdullah al-Bajali narrated this hadith in this mosque which we can neither forget and at the same time we have no apprehension that Jundab could attribute a lie to the Messenger of Allah (ﷺ) . He (the Holy Prophet) observed: A person belonging to the people of the past suffered from a boil, and then the rest of the hadith was narrated.

This hadith has been transmitted by Humaid bin Hilal on the authority of Yunus.

Ibn 'Abbas reported: (My father) Abbas sent me to the Apostle of Allah (ﷺ) and he was in the house of my mother's sister Maimuna and spent that night along with him. He (the Holy Prophet) got up and prayed at night, and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side.

The hadith as narrated by Shaibani has been narrated through another chain of transmitters.

Ya'la bin Umayya (RA) reported that a person came to the Apostle of Allah (ﷺ) as he was staying at Ji'rana and he had put on Ihram for 'Umrah and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for 'Umrah and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umrah what you do in Hajj.

Anas bin Malik (RA) (Allah he pleased with him) reported that Allah's Messenger (ﷺ) said: O Allah, increase in Madinah twice the blessings (Thou showered) on Makkah.

This hadith has been narrated on the authority of Humaid with the same chain of transmitters except (with this minor alteration of words) that 'Abdul Rahman said: "I married a woman."

Shu'bah has narrated this hadith with the same chain of transmitters except for (this alteration) that he said that a person from among the sons of 'Abd al Rahman said: "from gold".

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.

This hadith has been narrated through another chain of transmitters.

In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

This hadith is transmitted on the authority of Shu'bah but with a slight variation of words.

Wahb bin Jarir reported: Shu'bah informed that Muhammad bin Munkadir said to me: What is your name? The rest of the hadith is the same.

It has been narrated on the anthority of Yazid bin Hurmuz who said: Najda wrote to Ibn Abbas (RA) . I was sitting in the company of Ibn 'Abbas when he read his letter and wrote its reply. Ibn Abbas (RA) said: Were it not for preventing him from falling into wickedness, I would not have replied to his letter, may he never be joyful. He wrote in reply to him referring to the share of the close relatives (of the Holy Prophet) (from the booty) whom God has mentioned. (I have to tell you that) we thought we were the close relatives of the Messenger of Allah (ﷺ) , but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. (I have to say that) when he reaches the age of marriage, attains maturity of mind, and his property is returned to him, then he is no longer an orphan. You have inquired whether the Messenger of Allah (ﷺ) (may peace be upo him) used to kill anyone from the children of the polytheists in the war. (You should know that) the Messenger of Allah (ﷺ) used not to kill any one of their children, and you (too) should not kill any one of them, except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. (I have to tell you that) there is no fixed share for them except that they will be given some reward from the spoils of war.

The tradition has been handed down through a different chain of transmitters.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters, but did not mention tht doubt (expressed in his statement) That is (the goat of less than a year) is better than a goat of more than one year.

This hadith is reported on the authority of Shu'bah with the same chain of transmitters but with a slight variation of wording.

Anas bin Malik (RA) reported: Abu Talha saw Allah's Messenger (ﷺ) lying down upon his belly in the mosque. He came to Umm Sulaim and said: I saw Allah's Messenger (ﷺ) lying down upon the belly in the mosque, and I think he is hungry. The rest of the hadith is the same (but with the addition of these words) that Allah's messenger (ﷺ) ate (the food) and so did Abu Talha, Umm Sulaim and Anas bin Malik (RA), but there was left something which we presented to our neighbours.

This hadith has been transmitted on the authority of Shu'bah with a slight variation of wording and that is: The Holy Prophet (ﷺ) uttered these words: "It is I. it is I." in the manner as if he disapproved of this.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he said: There stood up with her a person amongst us whom we did not know before as an incantator.

Asma' bin 'Ubaid reported about a person who was called as-Sa'ib having said: We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (ﷺ) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite).

ahadeeth bin Jundab reported that when Allah's Messenger (ﷺ) had performed his dawn prayer he turned his face towards them (that is towards his Companions) and said: Did any one of you see any vision last night?

Uqba bin 'Amir reported Allah's Messenger (ﷺ) as saying: Allah's Messenger offered prayer over those who had fallen matyrs at Uhud. He then climbed the pulpit as if someone is saying good-bye to the living and the dead, and then said: I shall be there as your predecesor on the Cistern before you, and it is as wide as the distance between Aila and Juhfa (Aila is at the top of the gulf of 'Aqabah). I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be allured by the world and vie with one another in possessing material wealth and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Jabir bin 'Abdullah reported: My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (ﷺ) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (ﷺ) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).

Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying: You would soon conquer Egypt and that is a land which is known (as the land of al-qirat). So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood-tie or relationship of marriage (with them). And when you see two persons falling into dispute amongst themselves for the space of a brick, than get out of that. He (Abu Dharr) said: I saw Abdul Rahman bin Shurahbil bin Hasana and his brother Rabi'ah disputing with one another for the space of a brick. So I left that (land).

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Tamim Dari came to Allah's Messenger (ﷺ) and informed Allah's Messenger (ﷺ) that he sailed in an ocean and his ship lost direction and thus landed at an island. They moved about in that land in search of water. There they saw a person who had been pulling his hair. The rest of the hadith is the same. And he (Dajjal) said: If I were to be permitted to set out I would have covered all the lands except Taiba. Then Allah's Messerger (ﷺ) brought (Tamim Dari) before the public and he narrated to them and said: That is Taiba and that is the Dajjal.