Hadith 1858
Mother of the Believers, Aisha (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings be upon him) said: "When any of you eats food, he should recite «بسم اللہ», and if he forgets at the beginning, he should say «بسم الله في أوله وآخره»."
Hadith 1885
'Abdullah bin Abbas (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Do not drink in one breath like a camel, but drink in two or three breaths. When you drink, say «بسم اللہ», and when you remove the vessel from your mouth, say «الحمدللہ»." © Imam Tirmidhi says:
This hadith is gharib (strange/rare).
Hadith 1904
´Al-Bara' bin Azib narrated that :` the Prophet said: "The maternal aunt holds the same status as the mother."
Hadith 1983
´'Abdullah bin Mas'ud narrated that the Messenger of Allah said:` "Verbally abusing the Muslim is disobedience and fighting him is disbelief." Zubaid said:"I said to Abu Wa'il: 'Did you hear it from 'Abdullah?' He said: 'Yes.'"
Hadith 1986
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
أَبِي الْيَقْظَانِ، عَنْ
زَاذَانَ، عَنِ
ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ثَلَاثَةٌ عَلَى كُثْبَانِ الْمِسْكِ ، أُرَاهُ قَالَ : يَوْمَ الْقِيَامَةِ : عَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ ، وَرَجُلٌ أَمَّ قَوْمًا وَهُمْ بِهِ رَاضُونَ ، وَرَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ ، عَنْ أَبِي الْيَقْظَانِ إِلا مِنْ حَدِيثِ وَكِيعٍ ، وَأَبُو الْيَقْظَانِ اسْمُهُ عُثْمَانُ بْنُ قَيْسٍ ، وَيُقَالُ : ابْنُ عُمَيْرٍ وَهُوَ أَشْهَرُ .
´Ibn 'Umar narrated that the Messenger of Allah said:` "There shall be upon dunes of musk- I think he said: On the Day of Judgment- a slave who fulfills Allah's right and the right of his patron (master), a man who leads a people (in prayer)) and they are pleased with him. And a man who calls for the five prayers during every day and night."
Hadith 1989
‘Through this chain also,’ a similar hadith is narrated from Anas (may Allah be pleased with him). © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Abu Tayyaah’s name is Yazid bin Humaid Duba’i.
Hadith 2014
´Ibn 'Abbas narrated:` "The Messenger of Allah sent Mu'adh [bin Jabal] to Yemen, and said: 'Beware of the supplication of the oppressed; for indeed there is no barrier between it and Allah.'"
Hadith 2044
حَدَّثَنَا
مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا
وَكِيعٌ،
وَأَبُو مُعَاوِيَةَ، عَنِ
الْأَعْمَشِ، عَنْ
أَبِي صَالِحٍ، عَنْ
أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ شُعْبَةَ ، عَنِ الْأَعْمَشِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ صَحِيحٌ ، وَهُوَ أَصَحُّ مِنَ الْحَدِيثِ الْأَوَّلِ ، هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَى مُحَمَّدُ بْنُ عَجْلَانَ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ قَتَلَ نَفْسَهُ بِسُمٍّ ، عُذِّبَ فِي نَارِ جَهَنَّمَ " وَلَمْ يَذْكُرْ فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا ، وَهَكَذَا رَوَاهُ أَبُو الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهَذَا أَصَحُّ لِأَنَّ الرِّوَايَاتِ إِنَّمَا تَجِيءُ بِأَنَّ أَهْلَ التَّوْحِيدِ يُعَذَّبُونَ فِي النَّارِ ، ثُمَّ يُخْرَجُونَ مِنْهَا ، وَلَمْ يُذْكَرْ أَنَّهُمْ يُخَلَّدُونَ فِيهَا .
`From this chain as well` a similar hadith is narrated from Abu Hurairah, may Allah be pleased with him, as is narrated through the way of Shu’bah. © Imam Tirmidhi says:
1- This hadith is authentic and more authentic than the previous hadith,
2- Similarly, several people have narrated this hadith through the chain of «عن الأعمش عن أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم»,
3- Muhammad bin ‘Ajlan has narrated through the chain of «عن سعيد المقبري عن أبي هريرة عن النبي صلى الله عليه وسلم», he said: “Whoever commits suicide by poison will be subjected to punishment in Hell,” in this hadith the narrator did not mention that “he will remain in Hell forever.” Abu Al-Zinad has also narrated similarly through the chain of «عن الأعرج عن أبي هريرة عن النبي صلى الله عليه وسلم», this is more authentic, because it is mentioned in the narrations that “after being punished, the people of Tawheed will be taken out of Hell,” and it is not mentioned that they will be kept in Hell forever.
Hadith 2112
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
أَبُو أُسَامَةَ،
وَابْنُ نُمَيْرٍ،
ووكيع، عَنْ
عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهِبٍ ، وَقَالَ بَعْضُهُمْ : عَنْ
عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ
تَمِيمٍ الدَّارِيِّ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ ، إِلَّا مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ وَهْبٍ ، وَيُقَالُ : ابْنُ مَوْهِبٍ ، عَنْ تَمِيمٍ الدَّارِيِّ ، وَقَدْ أَدْخَلَ بَعْضُهُمْ بَيْنَ عَبْدِ اللَّهِ بْنِ وَهْبٍ ، وَبَيْنَ تَمِيمٍ الدَّارِيِّ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَلَا يَصِحُّ ، رَوَاهُ يَحْيَى بْنُ حَمْزَةَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ ، وَزَادَ فِيهِ قَبِيصَةَ بْنَ ذُؤَيْبٍ وَهُوَ عِنْدِي لَيْسَ بِمُتَّصِلٍ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ ، عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ، وقَالَ بَعْضُهُمْ : يُجْعَلُ مِيرَاثُهُ فِي بَيْتِ الْمَالِ ، وَهُوَ قَوْلُ الشَّافِعِيِّ ، وَاحْتَجَّ بِحَدِيثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ " .
´Abudullah bin Mawhab - and some of them said- 'Abdullah bin Wahb, narrated from Tamim Ad-Dari who said:` 'I asked the Messenger of Allah(S.A.W): What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allah(S.A.W) said: "He is the closet of the people to him in his life and in his death.'"
Hadith 2136
´'Ali narrated:` "We were with the Messenger of Allah (s.a.w) and he was scraping the ground, when he raised his head to the heavens, then said: 'There is not one of you but (his place) is known' – Waki said: 'His place has been decreed (be it) in the Fire, and (or) his place in Paradise.' They said: 'Shall we not rely upon this O Messenger of Allah?' He said: 'No. Work, for everyone is facilitated for what he was created.'”(Sahih)
Hadith 2137
‘With this chain also,’ a similar hadith is narrated from Abdullah bin Mas’ud (may Allah be pleased with him). © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- This hadith is Hasan Sahih, Shubah and Thawri have also narrated a similar hadith from A’mash,
3- In this chapter, ahadith have also been reported from Abu Hurairah and Anas (may Allah be pleased with them). With this chain also, a similar hadith is narrated from Abdullah bin Mas’ud (may Allah be pleased with him).
Hadith 2138
‘With this chain also,’ a similar hadith is narrated from Abu Hurairah, may Allah be pleased with him, (but) in it, instead of «يولد على الملة», the words are «الفطرة» “is born upon the nature of Islam.” © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- It has also been narrated by Shu’bah and others with the chain of «عن الأعمش عن أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم», and in that narration also are the words of «يولد على الفطرة»,
3- In this chapter, it is also narrated from Aswad bin Sari’, may Allah be pleased with him.
Hadith 2157
´Abu Hurairah said:` "Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed: "The day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell." Verily we have created all things with Qadar.
Hadith 2181
حَدَّثَنَا
سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا
أَبِي، عَنْ
الْقَاسِمِ بْنِ الْفَضْلِ، حَدَّثَنَا
أَبُو نَضْرَةَ الْعَبْدِيُّ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَالَّذِي نَفْسِي بِيَدِهِ ، لَا تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الْإِنْسَ ، وَحَتَّى تُكَلِّمَ الرَّجُلَ عَذَبَةُ سَوْطِهِ ، وَشِرَاكُ نَعْلِهِ ، وَتُخْبِرَهُ فَخِذُهُ بِمَا أَحْدَثَ أَهْلُهُ مِنْ بَعْدِهِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْقَاسِمِ بْنِ الْفَضْلِ ، وَالْقَاسِمُ بْنُ الْفَضْلِ ثِقَةٌ مَأْمُونٌ عِنْدَ أَهْلِ الْحَدِيثِ ، وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ .
´Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:` "By the One in Whose Hand is my soul! The Hour will not be established until predators speak to people and until the tip of a man's whip and the straps on his sandal speak to him, and his thigh informs him of what occurred with his family after him."
Hadith 2183
With this chain as well, a similar hadith is narrated from Hudhaifah bin Asid (may Allah be pleased with him), and in it, there is an addition of «الدخان» (smoke).
Hadith 2221
‘With this chain also,’ a similar hadith is narrated from Imran bin Husain. © Imam Tirmidhi says:
1- In my view, this hadith is more authentic than the hadith of Muhammad bin Fudail,
2- This hadith is narrated through several chains from Imran bin Husain from the Prophet Muhammad (peace be upon him).
Hadith 2302
حَدَّثَنَا
وَكِيعٌ، عَنِ
الْأَعْمَشِ، حَدَّثَنَا
هِلَالُ بْنُ يَسَافٍ، عَنْ
عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ فُضَيْلٍ ، قَالَ : وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا إِنَّمَا يَعْنِي : شَهَادَةَ الزُّورِ ، يَقُولُ : يَشْهَدُ أَحَدُهُمْ مِنْ غَيْرِ أَنْ يُسْتَشْهَدَ .
‘Through this chain also,’ a similar hadith is narrated from Imran bin Husain. And this narration is more authentic than the narration of Muhammad bin Fudail. © Imam Tirmidhi says:
By the words of the hadith «يعطون الشهادة قبل أن يسألوها», false testimony is meant. © Imam Tirmidhi says:
He says that they will bear witness without being asked for testimony.
Hadith 2328
´Abdullah [bin Mas'ud] narrated that the Messenger of Allah (s.a.w) said:` "Do not take to the estate, such that you become desirous of the world."
Hadith 2361
´Abu Hurairah narrated the the Messenger of Allah (s.a.w) said:` "O Allah! Make the sustenance of Muhammad's family nourishing."
Hadith 2388
´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Indeed Allah Most High says: 'I am as My slave thinks of Me, and I am with him when He calls upon Me.'"
Hadith 2425
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
وَكِيعٌ، عَنْ
عَلِيِّ بْنِ عَلِيٍّ، عَنِ
الْحَسَنِ، عَنْ
أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُعْرَضُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلَاثَ عَرْضَاتٍ ، فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرُ ، وَأَمَّا الْعَرْضَةُ الثَّالِثَةُ فَعِنْدَ ذَلِكَ تَطِيرُ الصُّحُفُ فِي الْأَيْدِي ، فَآخِذٌ بِيَمِينِهِ ، وَآخِذٌ بِشِمَالِهِ " , قَالَ أَبُو عِيسَى : وَلَا يَصِحُّ هَذَا الْحَدِيثُ مِنْ قِبَلِ أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ ، وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ
عَلِيٍّ الرِّفَاعِيِّ، عَنِ
الْحَسَنِ، عَنْ
أَبِي مُوسَى، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ أَبُو عِيسَى : وَلَا يَصِحُّ هَذَا الْحَدِيثُ مِنْ قِبَلِ أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أَبِي مُوسَى .
´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "The people will face three presentations on the Day of Judgement. As for (the first) two presentations, they are the arguments and the excuses, as for the third presentation, upon that the records will fly into the hands. Some will take them in their right hand, and some will take them in their left hand." [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].
Hadith 2465
حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
وَكِيعٌ، عَنِ
الرَّبِيعِ بْنِ صَبِيحٍ، عَنْ
يَزِيدَ بْنِ أَبَانَ وَهُوَ الرَّقَاشِيُّ، عَنْ
أَنَسِ بْنِ مَالِكٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَتِ الْآخِرَةُ هَمَّهُ جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ ، وَجَمَعَ لَهُ شَمْلَهُ ، وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ ، وَمَنْ كَانَتِ الدُّنْيَا هَمَّهُ جَعَلَ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ ، وَفَرَّقَ عَلَيْهِ شَمْلَهُ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا قُدِّرَ لَهُ " .
´Anas bin Malik narrated that the Messenger of Allah (ﷺ) said:` "Whoever makes the Hereafter his goal, Allah makes his heart rich, and organizes his affairs, and the world comes to him whether it wants to or not. And whoever makes the world his goal, Allah puts his poverty right before his eyes, and disorganizes his affairs, and the world does not come to him, except what has been decreed for him."
Hadith 2489
´Aswad bin Yazid narrated:` "I said to Aishah: 'What would the Prophet (s.a.w) do when he entered his house?' She said: 'He would busy himself with serving his family, then when (the time for) Salat was due he would stand (to go) for it.'"
Hadith 2503
حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
عَلِيِّ بْنِ الْأَقْمَرِ، عَنْ
أَبِي حُذَيْفَةَ، عَنْ
عَائِشَةَ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا أُحِبُّ أَنِّي حَكَيْتُ أَحَدًا وَأَنَّ لِي كَذَا وَكَذَا " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو حُذَيْفَةَ هُوَ كُوفِيٌّ مِنْ أَصْحَابِ ابْنِ مَسْعُودٍ وَيُقَالُ اسْمُهُ : سَلَمَةُ بْنُ صُهَيْبَةَ .
´'Aishah narrated that the Messenger of Allah (s.a.w) said:` "I do not like to talk about anyone, even if I were to get this or that."
Hadith 2513
´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Look to one who is lower than you, and do not look to one who is above you. For indeed that is more worthy(so that you will) not belittle Allah's favors upon you."
Hadith 2535
حَدَّثَنَا
سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا
أَبِي، عَنْ
فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ
عَطِيَّةَ، عَنْ
أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ يَوْمَ الْقِيَامَةِ ضَوْءُ وُجُوهِهِمْ عَلَى مِثْلِ ضَوْءِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ، وَالزُّمْرَةُ الثَّانِيَةُ عَلَى مِثْلِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ ، لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سَاقِهَا مِنْ وَرَائِهَا " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "On the Day of Resurrection, the faces of the first group to enter Paradise will shine like the light of the full moon, and the second group will be like the brightest and most beautiful star in the sky. Each man among them will have two wives, and each wife will be wearing seventy garments, and the marrow of her shin will be visible from outside her clothes." © Imam Tirmidhi says:
This hadith is Hasan Sahih.
Hadith 2551
حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
وَكِيعٌ، عَنْ
إِسْمَاعِيل بْنِ أَبِي خَالِدٍ، عَنْ
قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ
جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ : " كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ ، فَقَالَ : " إِنَّكُمْ سَتُعْرَضُونَ عَلَى رَبِّكُمْ فَتَرَوْنَهُ كَمَا تَرَوْنَ هَذَا الْقَمَرَ ، لَا تُضَامُونَ فِي رُؤْيَتِهِ فَإِنِ اسْتَطَعْتُمْ أَنْ لَا تُغْلَبُوا عَلَى صَلَاةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلَاةٍ قَبْلَ غُرُوبِهَا فَافْعَلُوا ثُمَّ قَرَأَ : وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ سورة ق آية 39 " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Jarir bin 'Abdullah Al-Bajali narrated:` "We were seated with the Prophet (s.a.w) when he looked towards the moon on the night of a full moon and said: "Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting, then do so." Then he recited: And glorify the praises of your Lord before the setting."
Hadith 2558
حَدَّثَنَا
سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا
أَبِي، عَنْ
فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ
عَطِيَّةَ، عَنْ
أَبِي سَعِيدٍ يَرْفَعُهُ ، قَالَ : " إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُتِيَ بِالْمَوْتِ كَالْكَبْشِ الْأَمْلَحِ فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُذْبَحُ وَهُمْ يَنْظُرُونَ ، فَلَوْ أَنَّ أَحَدًا مَاتَ فَرَحًا لَمَاتَ أَهْلُ الْجَنَّةِ ، وَلَوْ أَنَّ أَحَدًا مَاتَ حَزَنًا لَمَاتَ أَهْلُ النَّارِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´'Attiyah narrated from Abu Sa'eed in Marfu' form:` "When it is the Day of Resurrection, Death shall be brought as a mixed black-white ram. It shall be stood between Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise would die, and if anyone were to die of grief, then surely the people of the Fire would die."
Hadith 2566
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
أَبِي الْيَقْظَانِ، عَنْ
زَاذَانَ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ثَلَاثَةٌ عَلَى كُثْبَانِ الْمِسْكِ أُرَهُ قَالَ يَوْمَ الْقِيَامَةِ يَغْبِطُهُمُ الْأَوَّلُونَ وَالْآخِرُونَ : رَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ، وَرَجُلٌ يَؤُمُّ قَوْمًا وَهُمْ بِهِ رَاضُونَ ، وَعَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ ، وَأَبُو الْيَقْظَانِ اسْمُهُ : عُثْمَانُ بْنُ عُمَيْرٍ وَيُقَالُ : ابْنُ قَيْسٍ .
´['Abdullah] Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:` "Three shall be on dunes of musk" - it seems to me that he said:- "on the Day of Resurrection. The first and the last of peoples shall envy them: A man who calls to the five [prayers] every day and night; a man who leads a group of people and they are pleased with him, and a slave who fulfills the right of Allah and the right of his masters."
Hadith 2609
`With this chain also,` a similar hadith is narrated from Ibn Umar (may Allah be pleased with them). © Imam Tirmidhi says:
This hadith is Hasan Sahih.
Hadith 2610
حَدَّثَنَا
أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، أَخْبَرَنَا
وَكِيعٌ، عَنْ
كَهْمَسِ بْنِ الْحَسَنِ، عَنْ
عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ
يَحْيَى بْنِ يَعْمَرَ، قَالَ : أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ ، قَالَ : فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ فَقُلْنَا : لَوْ لَقِينَا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْنَاهُ عَمَّا أَحْدَثَ هَؤُلَاءِ الْقَوْمُ ، قَالَ : فَلَقِينَاهُ يَعْنِي
عَبْدَ اللَّهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ ، قَالَ : فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي ، قَالَ : فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلَامَ إِلَيَّ ، فَقُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ وَيَزْعُمُونَ أَنْ لَا قَدَرَ وَأَنَّ الْأَمْرَ أُنُفٌ ، قَالَ : فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ ، وَأَنَّهُمْ مِنِّي بُرَآءُ ، وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ، قَالَ : ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ : قَالَ
عُمَرُ بْنُ الْخَطَّابِ : كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ ، شَدِيدُ سَوَادِ الشَّعَرِ ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَلْزَقَ رُكْبَتَهُ بِرُكْبَتِهِ ، ثُمَّ قَالَ : يَا مُحَمَّدُ مَا الْإِيمَانُ ؟ قَالَ : " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ " ، قَالَ : فَمَا الْإِسْلَامُ ؟ قَالَ : " شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَإِقَامُ الصَّلَاةِ ، وَإِيتَاءُ الزَّكَاةِ ، وَحَجُّ الْبَيْتِ وَصَوْمُ رَمَضَانَ " قَالَ : فَمَا الْإِحْسَانُ ؟ قَالَ : " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " , قَالَ : فِي كُلِّ ذَلِكَ يَقُولُ لَهُ : صَدَقْتَ ، قَالَ : فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ ، قَالَ : فَمَتَى السَّاعَةُ ؟ قَالَ : " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ " قَالَ : فَمَا أَمَارَتُهَا ؟ قَالَ : " أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا ، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ أَصْحَابَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ " ، قَالَ عُمَرُ : فَلَقِيَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِثَلَاثٍ ، فَقَالَ : " يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ ؟ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ " .
´Narrated Abdullah bin Buraidah from Yahya bin Ya'mur who said:` "The first person to speak about Al-Qadar was Ma'bad Al-Juhani." He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the companions of the Prophet (ﷺ) so we could ask him about what those people have innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar - while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] I thought my companion was going to leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group of people who recite the Qur'an and seek knowledge, and they claim there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom Abdullah swears by! If one of them were to spend gold the like of Uhud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadar; the good of it and the bad of it.'" He said: "Then he began to narrate, he said: "'Umar bin Al-Khattab said: "We were with the Messenger of Allah when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet (ﷺ). He put his knees up against his knees, and then said: "O Muhammad! What is Iman?' He said 'To believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and Messenger, establishing the Salat, giving the Zakat, performing Hajj to the House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He said 'That (is) you worship Allah as if you see Him, and although you do not see Him, He certainly sees you.' He said: 'For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He (ﷺ) said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: 'Then the Prophet (ﷺ) met me three days after that and said: 'O 'Umar! Do you know who the questioner was? It was Jibril. He came to teach you about the matters of your religion.'"
Hadith 2614
حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ
عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ
أَبِي صَالِحٍ، عَنْ
أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْإِيمَانُ بِضْعٌ وَسَبْعُونَ بَابًا فَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ ، وَأَرْفَعُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَهَكَذَا رَوَى سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، وَرَوَى عُمَارَةُ بْنُ غَزِيَّةَ هَذَا الْحَدِيثَ , عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْإِيمَانُ أَرْبَعَةٌ وَسِتُّونَ بَابًا " .
´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Faith has seventy-some odd doors, the lowest of which is removing something harmful from the road, and its highest is the statement 'La Ilaha Illallah.'"
Hadith 2620
حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ تَرْكُ الصَّلَاةِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو الزُّبَيْرِ اسْمُهُ : مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ .
´Narrated Jabir:` that the Messenger of Allah (ﷺ) said: "Between a slave of Allah and disbelief is abandoning the Salat."
Hadith 2635
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
زُبَيْدٍ، عَنْ
أَبِي وَائِلٍ، عَنْ
عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سِبَابُ الْمُسْلِمِ فُسُوقٌ ، وَقِتَالُهُ كُفْرٌ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَمَعْنَى هَذَا الْحَدِيثِ : قِتَالُهُ كُفْرٌ لَيْسَ بِهِ كُفْرًا مِثْلَ الِارْتِدَادِ وَالْحُجَّةُ عَنِ الإِسْلامِ ، فِي ذَلِكَ مَا رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " مَنْ قُتِلَ مُتَعَمَّدًا فَأَوْلِيَاءُ الْمَقْتُولِ بِالْخِيَارِ إِنْ شَاءُوا قَتَلُوا وَإِنْ شَاءُوا عَفَوْا " ، وَلَوْ كَانَ الْقَتْلُ كُفْرًا لَوَجَبَ الْقَتْلُ وَلَمْ يَصِحَّ الْعَفْوُ , وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ ، وَطَاوُسٍ ، وَعَطَاءٍ ، وَغَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ قَالُوا : كُفْرٌ دُونَ كُفْرٍ ، وَفُسُوقٌ دُونَ فُسُوقٍ .
´Narrated Ibn Mas'ud:` that the Messenger of Allah (ﷺ) said: "Verbally abusing a Muslim is disobedience and fighting him is disbelief."
Hadith 2673
´Narrated 'Abdullah bin Mas'ud:` that the Messenger of Allah (ﷺ) said: "No soul is wrongfully taken except that some of the burden of its blood is upon the son of Adam, because he was the first to institute murder."
Hadith 2757
حَدَّثَنَا
قُتَيْبَةُ،
وَهَنَّادٌ، قَالَا : حَدَّثَنَا
وَكِيعٌ، عَنْ
زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ
مُصْعَبِ بْنِ شَيْبَةَ، عَنْ
طَلْقِ بْنِ حَبِيبٍ، عَنْ
عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ
عَائِشَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " عَشْرٌ مِنَ الْفِطْرَةِ : قَصُّ الشَّارِبِ ، وَإِعْفَاءُ اللِّحْيَةِ ، وَالسِّوَاكُ ، وَالِاسْتِنْشَاقُ ، وَقَصُّ الْأَظْفَارِ ، وَغَسْلُ الْبَرَاجِمِ ، وَنَتْفُ الْإِبْطِ ، وَحَلْقُ الْعَانَةِ ، وَانْتِقَاصُ الْمَاءِ ، قَالَ زَكَرِيَّا ، قَالَ مُصْعَبٌ : وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةَ " ، قَالَ أَبُو عُبَيْدٍ : انْتِقَاصُ الْمَاءِ : الِاسْتِنْجَاءُ بِالْمَاءِ ، وَفِي الْبَابِ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، وَابْنِ عُمَرَ ، وَأَبِي هُرَيْرَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ .
´Narrated 'Aishah:` that the Prophet (ﷺ) said: "Ten are from the Fitrah: Paring the mustache, leaving the beard to grow, Siwak, cleaning the nose with water, paring the fingernails, washing the knuckles, plucking the underarm hair, shaving the pubic hairs, and Intiqas with water."
Hadith 2762
حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
عُمَرُ بْنُ هَارُونَ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ، عَنْ
أَبِيهِ، عَنْ
جَدِّهِ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا " ، هَذَا حَدِيثٌ غَرِيبٌ ، وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيل ، يَقُولُ عُمَرُ بْنُ هَارُونَ : مُقَارِبُ الْحَدِيثِ ، لَا أَعْرِفُ لَهُ حَدِيثًا لَيْسَ لَهُ أَصْلٌ ، أَوْ قَالَ : يَنْفَرِدُ بِهِ إِلَّا هَذَا الْحَدِيثَ ، كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا " لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عُمَرَ بْنِ هَارُونَ ، وَرَأَيْتُهُ حَسَنَ الرَّأْيِ فِي عُمَرَ بْنِ هَارُونَ ، قَالَ أَبُو عِيسَى : وَسَمِعْتُ قُتَيْبَةَ ، يَقُولُ : عُمَرُ بْنُ هَارُونَ كَانَ صَاحِبَ حَدِيثٍ ، وَكَانَ يَقُولُ : الْإِيمَانُ قَوْلٌ وَعَمَلٌ ، قَالَ : سَمِعْتُ
قُتَيْبَةُ حَدَّثَنَا ،
وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ
رَجُلٍ، عَنْ
ثَوْرِ بْنِ يَزِيدَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَصَبَ الْمَنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ ، قَالَ قُتَيْبَةُ : قُلْتُ لِوَكِيعٍ : مَنْ هَذَا ؟ قَالَ : صَاحِبُكُمْ عُمَرُ بْنُ هَارُونَ .
´Narrated 'Amr bin Shu'aib:` from his father, from his grandfather that he Prophet (ﷺ) would take from his beard; from its breadth and its length.
Hadith 2771
´Narrated Jabir bin Samurah:` "I saw the Prophet (ﷺ) reclining upon a pillow."
Hadith 2811
'Shu’bah and Thawri narrate from Abu Ishaq,' and Abu Ishaq narrated from Bara’ bin Azib. He says: I saw the Messenger of Allah (peace be upon him) wearing a red garment. Mahmood bin Ghailan narrated to us in the same way; he said: Waki’ narrated to me, he said: Sufyan narrated to us, and he narrated from Abu Ishaq.
Hadith 2820
حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
وَكِيعٌ، عَنْ
دَلْهَمِ بْنِ صَالِحٍ، عَنْ
حُجَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ
ابْنِ بُرَيْدَةَ، عَنْ
أَبِيهِ، " أَنَّ النَّجَاشِيَّ أَهْدَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ ، فَلَبِسَهُمَا ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَيْهِمَا " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ دَلْهَمٍ ، وَقَدْ رَوَاهُ مُحَمَّدُ بْنُ رَبِيعَةَ ، عَنْ دَلْهَمٍ .
´Narrated Ibn Buraidah:` from his father: "An-Najashi gave the Prophet (ﷺ) two black plain Khuff. So he wore them, then he performed Wudu and wiped over them."