Ibn Abbas (RA) (Allah be pleased with both of them) reported: The Messenger of Allah (ﷺ) did not fast throughout any month except during Ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast.

Abu Haraira (RA) reported Allah's Messenger (ﷺ) as saying: The most excellent fast after Ramadan is God's month al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.

Muhammad bin al-Muntashir reported on the authority of his father: I asked 'Abdullah bin 'Umar (RA) about a person who applied perfume and then (on the following) morning entered upon the state of Ihram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated: "I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha said: I applied perfume to the Messenger of Allah (ﷺ) at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.

'Abdullah bin Abu Qatadah (RA) reported on the authority of his father (RA) : The Messenger of Allah (ﷺ) set out for Pilgrimage and we also set out along with him. He (Abu Qatadah (RA)) said: There proceeded on some of his Companions and Abu Qatadah (RA) was (one of them). He, (the Holy Prophet) said: You proceed along the coastline till you meet me. He (Abu Qatadah (RA)) said: So they proceeded ahead of the Prophet (ﷺ) of God (ﷺ) , all of them had entered upon the state of Ihram, except Abu Qatadah (RA); he had not put on Ihram. As they went on they saw a wild ass, and Abu Qatadah (RA) attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat in the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah (ﷺ) they said: Messenger of Allah, we were in the state of Ihram where as Abu Qatadah (RA) was not. We saw a wild ass and Abu Qatadah (RA) attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were in the state of Ihram. We have (carried to you) what was left out of its meat. Thereupon he (the holy Prophet) said: Did anyone among you command him (to hunt) or point to him with anything (to do so)? They said: No. Thereupon he said: Then eat what is left out of its meat.

Zaid bin Jubair reported: A person asked Ibn 'Umar which beast a Muhrim could kill, whereupon he said: One of the wives of Allab's Apostle (ﷺ) told me: He (the Holy Prophet) commanded to kill voracious dog, rat, scorpion, kite, crow, and snake (and this is allowed) likewise in prayer.

Sa'id bin Jubair heard Ibn 'Abbas (RA) as saying: A person came to Allah's Apostle (ﷺ) while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's Apostle (ﷺ) commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shu'bah said: He then narrated to me after this (the words) "keeping his head out," his face out, for he would be raised on the Day of Resurrection pronouncing Talbiya.

Jabir bin 'Abdullah (RA) reported: We set out with Allah's Messenger (ﷺ) as Muhrim for Hajj. The Messenger of Allah (ﷺ) commanded us to make this Ihram for 'Umrah, and some put it off (after performing 'Umrah), but the Prophet (ﷺ) had sacrificial animals with him, so he could not make it (this Ihram) as that of 'Umrah.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters (and the words are): "He who performed Pilgrimage but neither spoke indecently nor acted wickedly."

Anas bin Malik (RA) reported that 'Abdul Rahman bin 'Auf (RA) married during the lifetime of Allah's Messenger (ﷺ) for a nawat weight of gold and the Messenger of Allah (ﷺ) said to him: Give a feast even with a sheep.

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

AI-Mughira bin Shu'bah (RA) reported that Sa'd bin 'Ubadah (RA) said: If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (ﷺ) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret and no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.

Jabir (Allah he pleased with him) reported:I heard Allah's Apostle (ﷺ) as saying: He who has (surplus) land should donate it (to others), or lend it.

Abdullah bin al-Sa'ib reported: We visited 'Abdullah bin Ma'qil and asked him about sharing of crops, whereupon he said: Thabit alleged that Allah's Messenger (ﷺ) forbade Muzara'a and commanded leasing it out on rent (for money) and said: There is no harm in it.

Anas reported Allah's Messenger (ﷺ) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.

Zadhan Abl Umar reported: I came to Ibn 'Umar as he had granted freedom to a slave. He (the narrator further) said: He took hold of a wood or something like it from the earth and said: It (freedom of a slave) has not the reward evert equal to it, but the fact that I heard Allah's Messenger (ﷺ) say: He who slaps his slave or beats him, the expiation for it is that he should set him free.

This hadith has been narrated on the authority of A'mash but with this variation of words: "There fell from my hand the whip on account of his (the Prophet's) awe."

Jabir bin ahadeeth reported: As he was being brought to Allah's Apostle (ﷺ) I saw Ma'iz bin Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (ﷺ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) said to Ma'iz bin Malik: Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).

This hadith has been narrated on the authority of Suhail with the same chain of transmitters, but with a slight variation of words.

Abdul Rahman bin Abu Bakra (RA) reported: My father dictated (and I wrote for him) to Ubaidullah bin Abu Bakr (RA) while he was the Judge of Sijistan: Do not Judge between two persons when you are angry, for I have heard Allah's Messenger (ﷺ) as saying: None of you should Judge between two persons when he is angry.

A hadith has been narrated by Mus'ab bin Sa'd who heard it from his father as saying: My father took a sword from Khums and brought it to the Holy Prophet (ﷺ) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse): "They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).

It has been narrated on the authority of Jundub bin Sufyan who said: A finger of the Messenger of Allah (ﷺ) was wounded in one of the encounters. He said: Thou art just a little finger which has bled, and what thou hast experienced is in the cause of Allah.

This hadith has been narrated on the authority of Jabir bin ahadeeth through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) by more than one chain of transmitters.

In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:" Kill him."

It has been narrated on the authority of Sa'id bin Musayyab who said: My father was one of those who swore fealty to the Messenger of Allah (ﷺ) near the tree. When we passed that way next year intending to perform the Hajj, the place of the tree was hidden to us. If you could point out clearly, you would (certainly) be knowing better. It has also been narrated on the authority of Sa'id bin Musayyib who learnt from his father that they were with the Messenger of Allah (ﷺ) in the year of the Tree (i. e. in the year of the fealty of God's pleasure sworn under the tree at Hudaibiya), but next year they forgot the spot of the tree.

This tradition has been handed down through a different chain of transmitters.

Ibn Abbas reported that Allah's Messenger (ﷺ) forbade (the eating) of all the fanged beasts of prey, and of all the birds having talons.

This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.

Ibn Abu Aufa reported: We went on seven expeditions with Allah's Messenger (ﷺ) and ate locusts.

Sa'id bin Jubair reported that Ibn 'Umar happened to pass by a party of men who had tied a hen and were shooting arrows at it. As soon as they saw Ibn 'Umar, they scattered from it. Ibn 'Umar (RA) said: Who has done this? Verily Allah's Messenger (ﷺ) has invoked curse upon him who does this.

This hadith has been narrated on the authority of al-Aswad bin Qais with the same chain of transmitters.

Anas reported that Allah's Messenger (ﷺ) sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him (saying Allah-o-Akbar). He placed his foot on their sides (while sacrificing).

This hadith is reported on the authority of Jabir b. Abdullah that Nabidh was prepared for him in a big bowl of stone.

Ibn Abbas (RA) reported: I served (water of) Zamzam to Allah's Messenger (ﷺ) , and he drank it while standing.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) asked his family for condiment. They (the members of his household) said: We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment.

This hadith has been reported on the authority of Ash'ath bin Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of:" to fulfil the vows" but substituted these words:" finding of the lost articles".

Anas bin Malik (RA) reported that Allah's Messenger (may Peace be upon him) sent a silk gown to 'Umar, whereupon 'Umar said: You sent it to me whereas you said what you had to, say (i. e. it is forbidden for men). Thereupon he (the Holy Prophet) said: I did not send it to you so that you might wear it, but I sent it to you so that you might derive benefit from its price.

Anas b Malik reported that Allah's Messenger (ﷺ) addressed me: O My Son.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When anyone amongst you stands up, and in the hadith transmitted on the authority of Abu 'Awina, the words are: "He who stands in his place and (goes away) and then comes back to it, he has the greatest right (to occupy that).