Narrated Ibn Abbas: The Prophet ﷺ passed by two graves. He said: Both (the dead) are being punished, but they are not being punished for a major (sin). One did not safeguard himself from urine. The other carriedtales. He then called for a fresh twig and split it into two parts and planted one part on each grave and said: Perhaps their punishment may be mitigated as long as the twigs remain fresh. Another version of Hannad has: "One of them did not cover himself while urinating. " This version does not have the words: "He did not safeguard himself from urine. "

Narrated Abdullah ibn Masud: Abu Zayd quoted Abdullah ibn Masud as saying that on the night when the jinn listened to the Quran the Prophet ﷺ said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water. Sulayman ibn Dawud reported the same version of this tradition on the authority of Abu Zayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed. Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn Abbas; they did not mention anything about it. He (Ibn Abbas) said: The Prophet ﷺ was protected (during his sleep). Aishah reported: The Prophet ﷺ said: My eyes sleep, but my heart does not sleep. Shubah said: Qatadah heard from Abul-Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn Abbas saying: (This tradition) has been narrated to me by reliable persons ; Umar is one of them, and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad bin Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).

Narrated Abdullah ibn Masud: We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer). Abu Dawud said: The tradition has been reported by Ibrahim bin Abi Muawiyah through a different chain of narrators: Amash - Shaqiq - Masruq - Abdullah (bin Masud). And Hannad reported from Shaqiq, or reported on his authority saying: Abdullah (bin Masud) said.

Aishah said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition (in full). Abu Dawud said: It has also been narrated by Abu al-Walid al-Tayalisi, but I did not hear him. He reported it from Aishah through a different chain of narrators. Aishah said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition (in full). Abu Dawud said: The version transmitted by Abd al-Samad from Sulaiman bin Kathir has: "Perform ablution for every prayer. " This is a misunderstanding on the part of Abd al-Samad. The correct version is the one narrated by Abu al-Walid.

This tradition has been transmitted through a different chain by Abu Qatadah to the same effect. This version adds: "He performed ablution when the sun had arisen high and led them in prayer. "

Narrated Abdullah al-Muharibi: The Messenger of Allah ﷺ said: When a man stands with the intention of saying prayer, or if any of you says prayer, he should not spit before him, nor at his right side; but he should do so at his left side, if there is a place for it; or he should spit under his left foot and then rub it off.

Narrated Al-Bara ibn Azib: The Messenger of Allah ﷺ used to pass through the row from one side to the other; he used to set out chests and shoulders in order, and say: Do not be irregular. And he would say: Allah and His angels bless those who are near the first rows.

Anas bin Malik said: The Messenger of Allah ﷺ said: A surah has just been revealed to me. He then recited: ”In the name of Allah, the Compassionate, the Merciful. Lo! We have given thee Abundance” until he finished it. Then he asked: Do you know what Abundance (al-Kawthar) is? They replied: Allah and His Messenger know it better. He said: It is a river of which my Lord, the Exalted, the Majestic has promised me to give in Paradise.

Narrated Abdullah ibn Umar: Saeed ibn Ziyad ibn Subayh al-Hanafi said: I prayed by the side of Ibn Umar and I put my hands on my waist. When he finished his prayer, He said: This is a cross in prayer; the Messenger of Allah ﷺ used to forbid it.

It was reported from Ibrahim that he said: "When the Prophet ﷺ would sit in the prayer, he would place his left foot horizontally - so much so that the upper-part of his foot became black. "

Saib said: There was no other muadhdhin (pronouncer) of the Messenger of Allah ﷺ except Bilal. The narrator then reported the tradition to the same effect.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: When any of you dozes in the mosque (on Friday), he should change his place.

Jabir bin Samurah said: I prayed the Eid prayer with the Prophet ﷺ not once or twice (but many times) without the adhan and the iqamah.

Masruq said: I asked Aishah about the prayer of the Messenger of Allah ﷺ, and I said to her: At what time he prayed at night ? She said: When he heard the cock crow, he got up and prayed.

Narrated Aishah: The people used to pray (tarawih prayer) in the mosque during Ramadan severally. The Messenger of Allah ﷺ commanded me (to spread a mat). I spread a mat for him and he prayed upon it. The narrator then transmitted the same story. The Prophet ﷺ said: O People, praise be to Allah, I did not pass my night carelessly, nor did your position remain hidden from me.

Narrated Zaid bin Thabit: The Messenger of Allah ﷺ did not make prostration at any verse in al-Mufassal from the time he moved to Madina.

Maimunah, wife of the Probhet ﷺ said: I had a slave girl and I set her free. When the Prophet ﷺ entered upon me, I informed him (of this). He said: May Allah give reward for it; if you had given her to your maternal uncles, it would have increased your reward

Abu Saeed reported The Apostel of Allah ﷺ as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.

Aishah said: The Messenger of Allah ﷺ once brought sheep (or goats) for sacrifice to the house (at the Kaabah) and garlanded them.

Narrated Saburah: Ar-Rabi ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah ﷺ till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this Umrah in your hajj. When you come (to Makkah), and he who goes round the House (the Kabah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.

Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the ‘Umrah (that will not be valid). This cancellation of hajj for ‘Umrah was specially meant for the people who accompanied the Messenger of Allah ﷺ.

Narrated Abdullah ibn Abbas: The Prophet ﷺ heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.

Aishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet ﷺ to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly. ”

A man from banu Damrah reported on the authority of his father or his uncle “ I saw the Messenger of Allah ﷺ on the pulpit in ‘Arafah. ”

Al-Adda ibn Khalid ibn Hudhah said: I saw the Messenger of Allah ﷺ on 9 Dhul-Hijjah on a camel standing at the stirrups. Abu Dawud said: Ibn al-'Ala has reported this tradition from Waki as narrated by Hammad.

Narrated Ibrahim: Uthman prayed four rak'ahs (at Mina) for he made it his home (for settlement).

Narrated Abdullah ibn Abbas: By Allah, the Messenger of Allah ﷺ did not make Aishah perform Umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, Umrah becomes lawful for one who performs Umrah. They considered performing Umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.

Abu Dawud reported the Messenger of Allah ﷺ as saying “Anyone who sets his slave girl free and then marries her, will have a double reward. ”

Narrated Abu Hurairah: The Prophet ﷺ said: He who has intercourse with his wife through her anus is accursed.

Abu Hurairah said: The Prophet ﷺ used to observe Itikaf during ten days of Ramadan every year. But when the year in which he died, he observed Itikaf for twenty days.

Muadh said “I was seated behind the Prophet ﷺ on a donkey that was called Ufair”.

Ilyas bin Salamah (bin Al Akwa) said on the authority of his father “We went on an expedition with Abu Bakr (Allaah be pleased with him) in the time of the Messenger of Allah ﷺ and our war cry was “Put to death” “Put to death”. ”

Narrated Usamah: The Messenger of Allah ﷺ enjoined upon him to attack Ubna in the morning and burn the place.

Narrated Jarir ibn Abdullah: The Messenger of Allah ﷺ sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet ﷺ heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Mamar, Khalid bin al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir.

Narrated A man of the Ansar: Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah ﷺ on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah ﷺ came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion, " or he said: "Carrion is more unlawful than plunder. " The narrator Hannad was doubtful.

Musab bin Saad reported on the authority of his father (Saad bin Abi Waqqas) “I brought a sword to the Prophet ﷺ on the day of the Badr and I said (to him) Messenger of Allah ﷺ, Allaah has healed up my breast from the enemy today, so give me this sword. He said “This sword is neither mine nor yours. I then went away saying “today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said “Respond, I thought something was revealed about me owing to my speech. I came and the Prophet ﷺ said to me “You asked me for this sword, but this was neither mine nor yours. Now Allaah has given it to me, hence it is yours. He then recited “they ask thee concerning (things taken as) spoils of war. Say “ (Such) spoils are at the disposal of Allaah and the Messenger. Abu Dawud said “According to the reading of the Quran of Ibn Masud the verse goes. They ask thee concerning (things taken as ) spoils of war.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ sent a detachment to Najd. I went out along with them, and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah ﷺ and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah ﷺ did not take account of our companion (i. e. the commander of the army), nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave.

The tradition mentioned above has also been transmitted by Asim bin Kulaib through a different chain of narrators to the same effect.

Narrated Abdullah ibn Abbas: Ibn Isa added: (Ibn Abbas) and Abu Hurairah said: The Messenger of Allah ﷺ forbade the devil's sacrifice. Abu Isa added in his version: This refers to the slaughtered animal whose skin cut off, and is then left to die without its jugular veins being severed.