Narrated Abdullah ibn Sarjis: The Prophet ﷺ prohibited to urinate in a hole. Qatadah (a narrator) was asked about the reason for the disapproval of urinating in a hole. He replied: It is said that these (hoes) are the habitats of the jinn.

Narrated Anas: The Companions during the lifetime of the messenger of Allah used to wait for the night prayer so much so that their heads were lowered down (by dozing). Then they offered prayer and did not perform ablution. Abu Dawud said: Shubah on the authority of Qatadah added: We lowered down our heads (on accounts of dozing) in the day of the Messenger of Allah . Abu Dawud said; This tradition has been transmitted through a different chain of narrators.

Abu Hurairah reported the Prophet ﷺ as saying: when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised join together, then bath becomes obligatory.

Ali bin Abi Talib reported the Prophet ﷺ as saying: He narrated the tradition to the same effect, but he did not mention the words "until the age of eating". This version adds: Qatadah said: This is valid until the time they do not eat food; when they begin to eat, their urine should be washed.

Anas bin Malik reported the Prophet ﷺ as saying: Spitting in the mosque is a sin and it is expiated by burying the spittle.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: if anyone prays in a single piece of cloth, he should cross the two ends.

Narrated Abdullah ibn Abbas: Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw. Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad bin Ismail al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words "a Magian" is rejected; the mention of the words "at a stone's throw" and "a pig" is rejected. Abu Dawud said: I did not hear this tradition except from Muhammad bin Ismail bin Samurrah and I think he was mistaken because he used to narrate to us from his memory.

Anas said: The Prophet (peace be upon hm), Abu Bakr, Umar and Uthman used to begin the recitation with “Praise be to Allah, the Lord of the Universe. ”

Abu Qatadah said: The Messenger of Allah ﷺ used to lead us in prayer and recite in the first two rak’ahs of the noon prayers Fatihat al-kitab and two surahs, and he would sometimes recite loud enough for us to hear the verse. He would prolong the first rak’ah of the noon prayer and shorten the second; and he did so in the morning prayer. Abu Dawud said: Musaddad did not mention the words fatihat al-kitab and surah.

Aishah said that the prophet ﷺ used to say when bowing and prostrating, “All-Glorious, All-Holy, Lord of the angels and spirit.

Muaiqib reported the Prophet ﷺ as saying ; Do not remove pebbles while you are praying; if you do it out of sheer necessity, do it only once to smooth the pebbles.

Narrated Abu Musa al-Ashari: Hittan ibn Abdullah ar-Ruqashi said: Abu Musa al-Ashari led us in prayer. When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity. When Abu Musa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good. Abu Musa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah ﷺ addressed us, and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i. e. the end of Surah i. ), say Amin; Allah will favour you. When he says "Allah is most great, " and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you. The Messenger of Allah ﷺ said: This is for that. When he says "Allah listens to the one who praises Him, " say: "O Allah, our Lord, to Thee be praise, Allah be praised, " Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet ﷺ: "Allah listens to the one who praises Him. " When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. " This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad. "

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: When one of you prays, and he does not know whether he prayed more or less rak'ahs (than those prescribed by the Shari'ah), he should perform two prostrations while he is sitting. If the devil comes to him, and tells him (suggests him): "You have been defiled, " he should say: "You have told a lie, " except that he feels smell with his nose, or sound with his ears (then his ablution will break). These are the wording; of the tradition reported by Aban. Abu Dawud said: Mamar and Abi bin al-Mubarak mentioned the name "Iyad bin Hilal and al-Awzai mentioned the name of Iyad bin Abi Zuhair.

Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺled his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged (the stay); then he bowed and prolonged it; then he raised his head and prolonged (the stay); then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition.

Abu Hurairah said: By Allah, I shall offer prayer like that of the Messenger of Allah ﷺ. The narrator said: Abu Hurairah used to recite the supplication in the last rak'ah of the noon, night and dawn prayers. He would supplicate for the believers and curse the disbelievers.

Aishah reported the Prophet ﷺ as saying: One who is skilled in the Quran is associated with the noble, upright recording angels, and he who falters when he recites the Quran and finds it difficult for him will have a double reward.

Narrated Abu Hurairah: The Prophet ﷺ said: Three supplications are answered, there being no doubt about them; that of a father, that of a traveller and that of one who has been wronged.

Narrated Abu Musa al-Ashari: When the Prophet ﷺ feared a (group of) people, he would say: "O Allah, we make Thee our shield against them, and take refuge in Thee from their evils. "

Narrated Samurah: The Prophet ﷺ said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them.

Jabir said “The Prophet ﷺ saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He ﷺ then came out and said to his companions and said to them “A woman advances in the form of a devil. When one of you finds that he should go to his wife (and have intercourse with her) for that will repel what he is feeling.

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As): The Prophet ﷺ said: There is no divorce except in what you possess; there is no possession, there is no sale transaction till you possess. The narrator Ibn as-Sabbah added: There is no fulfilling a vow till you possess.

Qatadah reported on the authority of Al Hasan the uttering of the words “Your matter is in your hand” amounts to three pronouncements of divorce.

Abu Hurairah reported the Prophet ﷺ as saying “Allah has ignored for my community what comes to their mind, so long as they do not act or pronounce words to that effect. ”

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: Do not fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing the particular fast, for he may fast on that day.

Narrated Thawban: The Prophet ﷺ said: A man who cupped and a man who has himself cupped broke their fast. The narrator Shayban said in his version: Abu Qilabah told me that Abu Asma ar-Rahbi told him that Thawban, the client of the Messenger of Allah ﷺ, told him that he heard the Prophet ﷺ say this.

Abd Allaah bin Amr said “ I heard the Messenger of Allah ﷺ say “There will be emigration after emigration and the people who are best will be those who cleave most closely to places which Abraham migrated. The worst of its people will remain in the earth cast out by their lands, abhorred by Allaah, collected along with apes and swine by fire. ””

Narrated Saeed ibn AbulHasan: The pommel of the sword of the Messenger of Allah ﷺ was of silver. Qatadah said: I do not know that anyone has supported him for that (for the tradition narrated by Saeed bin Abu al-Hasan).

Narrated Qays ibn Abbad: The Companions of the Prophet ﷺ, disliked shouting while fighting.

Narrated Samurah ibn Jundub: Al-Hayyaj ibn Imran ibn Husayn reported that a slave of Imran ran away. He took a vow to Allah that if he overpowers him, he will cut off his head. He then sent me (to Samurah ibn Jundub) to ask him about this question for him. I came to Samurah ibn Jundub and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain). I then came to Imran ibn Husayn and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain).

Narrated Anas: The Prophet ﷺ sacrificed two horned rams which were white with black markings, slaughtered, and uttered: "Allah is Most Great. " and mentioned Allah's name and placed his foot on their sides.

Narrated Ali ibn Abu Talib: The Prophet ﷺ prohibited to sacrifice an animal with a slit ear and broken horn. Abu Dawud said: The narrator Jurayy (b. Kulaib) is Sadusi, and belongs to Basrah. No one narrated traditions from him except Qatadah.

Narrated Qatadah: I asked Saeed bin al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half.

Narrated Jabir ibn Abdullah: I fell ill, and I had seven sisters. The Messenger of Allah ﷺ came to me and blew on my face. So I became conscious. I said: Messenger of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: "They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.

Narrated Ibn Abbas: That when the Prophet ﷺ was informed that the sister of Uqbah bin Amir had taken a vow to perform Hajj on foot, he said: Allah is not in need of her vow. So ask her to ride. Abu Dawud said: Saib bin 'Arubah has transmitted a similar tradition. Khalid has also transmitted a similar tradition on the authority of Ikrimah from the Prophet ﷺ.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ used to relate to us traditions from the children of Isra'il till morning came; he would not get up except for obligatory prayer.

Qatadah said on the authority of Jabir bin Zaid and Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn Abbas said: I am afraid it may not be muzza from which (the people of) Abd al-Qais were prohibited. I asked Qatadah: What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.

Narrated Anas ibn Malik: The Prophet ﷺ forbade that a man should drink while standing.

Anas bin Malik said: when the prophet ﷺ drank, he used to breathe three times in the course of a drink and say: It is more whole some, thrist-quenching and healthier.

Qatadah reported this story from Saeed bin al-Musayyab. This version adds: When he was invited on the third day, he did not accept but threw pebbles on the messenger.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: When one of you eats, he should mention Allah's name; if he forgets to mention Allah's name at the beginning, he should say: "In the name of Allah at the beginning and at the end of it. "