´It was narrated that Ibn 'Umar said:` "The Messenger of Allah (ﷺ) forbade meeting traders on the way, until one enters the market with them?" Abu Usamah acknowledged it and said: Yes.

´It was narrated from Ibn 'Umar that the Prophet said:` "No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods."

´It was narrated from Ibn 'Umar that the Messenger of Allah said:` "Do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, unless he bys or changes his mind."

´It was narrated from Ibn 'Umar that:` the Prophet forbade artificially inflating prices.

´; It was narrated from Ibn 'Uar that the Messenger of Allah said:` "Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).

´It was narrated from Ibn 'Umar that:` the Messenger of Allah forbade Muzabanah. Ad Muzabanah is when what is art the tops of the trees is sold for a certain amount f dried dates; if there are more then I gain, and if there are less the I lose.

´It was narrated from Ibn 'Umar that:` the messenger of Allah forbade Muzabana, and Muzabanah means selling fresh dates still on tree for dried dates by measure, and selling fresh grapes for raisins by measure.

´It was narrated from Zaid bin Thabit that:` the Messenger of Allah granted a concession allowing Araya sales by estimation.

´Zaid bin Thabit narrated that:` the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by estimation.

´It was narrated that Ibn 'umar said:` "The Messenger of Allah forbade Muzabanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry on the tree, for a measure of dry dates, estimating the amount( of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that.""

´It was narrated from Ibn 'umar that:` the Messenger of Allah forbade selling dates in the trees before they ripen or selling ears of corn before the grains become visible and there is no fear of blight. He forbade that to the seller ad the buyer. ,"

´It was narrated from Abu Saeed Al-Khudri that the Messenger of Allah said:` "Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like, and do not sell it in return for something to be paid later."

´It was narrated that Abu Saeed Al-Khudri said:` "My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'Whoever buys food, let him not sell it until he has taken possession of it."'

´It was narrated that 'Abdullah bin 'Umar said:` "During the time the Messenger of Allah we used to buy food, and he sent someone to tell us to remove it from the place where we had bought it, to another place, b before selling"

´It was narrated from Ibn 'Umar that:` they used to buy and sell during the time of the Messenger of Allah at the top of the marketplace without measuring. The Messenger of Allah forbade them to sell it in the place where they had bought it until they moved it.

´It was narrated from Nafi that Ibn 'UMar told them, that:` they used to buy foold from the riders at the time of the Messenger of Allah and he forbade them to sell it in the place where they had bought it until they moved it to the food market.

´It was narrated from Ibn 'Umar that:` the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)

´It was narrated from Ibn 'Umar that:` the Messenger of Allah forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah), which was a transaction practiced by the people of the Jahiliyyah, whereby a man would buy camel to slaughter, but he would wait until the she-camel had produced offspring and the offspring in her belly had then produced offspring.

´It was narrated from Ibn 'Umar that the Prophet said:` "Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise."

´It was narrated from'Abdullah bin 'Umar that 'Aishah wanted to but a slave woman to set her free, but her people said:` "We will sell her to you on condition that her loyalty (Walla) is to us," She mentioned that top the Messenger of Allah and he said: "That should not stop you. Loyalty belongs to the one who sets the slave free."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah forbade charging stud fees for a stallion."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth."'

It was narrated from Ibn 'Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ﷺ) ordered that her hand be cut off.

´It was narrated that Ibn 'Umar, may Allah be pleased with them said:` "There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off

´It was narrated from Ibn 'Umar, may Allah be pleased with them both, that:` a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: "Let this woman repent to Allah and His Messenger and give back to people what she has taken." Then the Messenge of Allah said "Get up, O Bilal, take her hand and cut it off."

´It was narrated from Nafi that:` a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: "Let this woman repent and give back what she has," several times, but she did not do that, so he ordered that her hand be cut off.

´'Abdullah bin 'Amr said:` "The Messenger of Allah cut off (a thief's hand) for a shield which was worth five Durham's." This is how he (the narrator) said it. (Daif)

´'Abdullah bin 'Umar said:` "The Messenger of Allah cut off (a thief's hand) for a shield which was worth three Dirham." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is correct.

´It was narrated from Ibn 'Umar that:` the Messenger of Allah cut off (a thief's hand) for a shield which cost three Dirhams.

´'Abdullah bin 'Umar narrated that:` the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.

´It was narrated from Ibn 'Umar that:` the Messenger of Allah cut off (a thief's hand) for a shield that was worth three Dirhams.

´It was narrated from Ibn 'Umar that :` The Messenger of Allah [SAW] said: "The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow."

´It was narrated from Ibn 'Umar that :` The Prophet [SAW] saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: "Shave all of it, or leave all of it."

´It was narrated from 'Abdullah bin 'Umar that :` The Prophet [SAW] said: "Allah, the Mighty and Sublime, has forbidden me from Al-Qaza' (to shave part of the head and leave part)."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] forbade Al-Qaza' (to shave part of the head and leave part)."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done."

´It was narrated from Nafi' that he heard that:` The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.

´It was narrated that Nafi' said:` "When Ibn 'Umar burned incense he would burn Al-Uluwwah that was not mixed with anything else, or camphor mixed with some Al-Uluwwah. Then he said: 'This is what the Messenger of Allah [SAW] used to burn.'"

´It was narrated from Abu Musa that :` The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males."