´It was narrated that Ibn 'Umar said:` "The Messenger of Allah enjoined Zakatul-Fitr, a Sa' of dates or a Sa of barley, upon the free person and the slave, male and female, young and old, among the Muslims. He commanded that it be given before the people went out to the ('fd) prayer."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah enjoined Sadaqatul Fitr upon young and old, male and female, free and slave; a Sa' of dates or a Sa' of barley,"

´It was narrated that Ibn 'Umar said:` "At the time of the Messenger of Allah, the people used to give as Sadaqatul Fitr a Sa' of barely or dates or rye or raising."

´It was narrated from Ibn 'Umar that:` the Messenger of Allah enjoined that Sadaqatul Fitr should be given before the people go out to pray. (One of the narratorsP: Ibn Bazi'said: "Zakatul-Fitr."

´It was narrated from 'Abdullah bin 'Umar that:` the Messenger of Allah said, when mentioning charity and those who refrain from asking. "The upper hand is better than the lower hand; the upper hand is that which gives and the lower hand is that which asks."

´It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah said:` "The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah said: 'And the people of Yemen should enter into Ihram from Yalamlam.'''

´It was narrated from 'Abdullah bin 'Umar that a man stood up in the Masjid and said:` "O Messenger of Allah, from where do you command us to enter Ihram?'' The Messenger of Allah Said: "The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.'' Ibn 'Umar said: "And they say that the Messenger of Allah said: 'the people of Yemen should enter into Ihram from Yalamlam.''' And 'Ibn 'Umar used to say: "I did not hear this from the Messenger of Allah.'''

´It was narrated from Ibn 'Umar:` That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)

´It was narrated from 'Abdullah bin 'Umar that:` a man asked the Messenger of Allah "What clothes can the Muhrim wear?" The Messenger of Allah said: "They should not wear shirts nor 'Imamahs, or pants, or burnoues, or Khuffs - unless a person cannot find sandals, in which cause he may wear Khuffs. But he should cut them to come lower than the ankles. And they should not wear anything that has been touched by (dyed with) saffron or Wars."

´It was narrated from Ibn 'Umar that a man said:` "O Messenger of Allah, what clothes should we wear when we enter Ihram?" He said: "Do not wear a shirt (or shirts), or 'Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron.

´It was narrated that Ibn 'Umar said; "A man stood up and said:` 'O Messenger of Allah! What garments do you command us to wear in Ihran?' The Messenger of Allah said: 'Do not wear shirts or pants, or 'Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.''

´It was narrated from 'Abdullah bin 'Umar that:` a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: "Do not wear shirts, or 'Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars.

´It was narrated from Ibn 'Umar that:` a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.

´It was narrated that Ibn 'Umar said; "A man came to the Prophet and said:` 'What should we wear when we enter Ihram?' He said: 'Do not wear a shirt, or an 'Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles.

´It was narrated that Ibn 'Umar said:` "A man came to the Prophet and said: 'What should we wear when we enter Ihram?' He said: 'Do not wear shirts, or 'Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron.

´It was narrated that Ibn 'Umar said:` "I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

´It was narrated from Ibn 'Umar:` That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.''

´It was narrated from Ibn 'Umar that a man stood up and said:` "O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves."

´It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said; "I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said:` 'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''

´It was narrated from Nafi that:` Ibn 'Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: "It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj." He said: "In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform 'Umrah." Then he set out, and when he was in Zahir Al-Baida, he said: "Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my 'Umrah." And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa'i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and 'Umrah in the first Tawaf. Ibn 'Umar said: "That is what the Messenger of Allah did.

´It was narrated from 'Abdullah bin 'Umar that the Prophet used to say:` "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)."

´It was narrated that 'Abdullah bin 'Umar said:` "The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner."

´It was narrated from Ibn 'Umar:` That he used to narrate that the Prophet began the Talbiyah when his mount stood up with him.

´It was narrated from Hafsah, the wif3e of the Prophet, that she said:` "O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: "I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice."

´It was narrated from Ibn Umar that the Messenger of Allah said:` "There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs."

´It was narrated from Ibn Umar that the Messenger of Allah gave permission fro the Muhrim to kill five kinds of animals:` crows, kites, mice and vicious dogs."

´It was narrated from Ibn Umar that:` the Prophet said "There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows."

´It was narrated that Ibn Umar said:` "A man said: "O Messenger of Allah, what animals may we kill when we are in Ihram?' He said: "there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'"

´It was narrated from Ibn Umar that:` the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."

´Uthman bin Affan said:` "The Messenger of Allah said: 'The Muhrim should not get married, or propose marriage, or arrange a marriage for some else.'"

´It was narrated from Aban bin Uthamn, from his father:` That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage.

´It was narrated from Nafi that:` Abdulla bin Abdullah and salim bin Abdullah bin Umar when the army besiged Ibn Az-Zubair before he was killed. They said: "It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House." He Sadi: we went out with the Messenger of Allah and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allah did when I was with him." Then he traveled for a while, then he said: "They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi.

´Ibn Umar narrated that:` the Messenger of Allah used to dismount at Dhu Tuwa and stay there overnight unitl he prayed Subh when he was approaching Makkah. The place where the Messenger of Allah prayed was on top of the big hillock and not in the Masjid that was built later on, but it was lower than that, on top of the big hillock.

´It was narrated from Ibn Umar that:` the Messenger of Allah entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley.

´Abdullah bin Umar said:` "I heard the Messenger of Allah say: "One prayer in my Masjid is better than a thousand prayers anywhere else, except Al-Masjid Al-Haram.'" Abu Abdur-Rahman said: "I do not know of any one who reported this Hadith from Nafi, from Abdullah bin Umar, other than Musa Al-Juhani; he was contradicted by Ibn Juraij and others.

´Maimunah, the wife of the Prophet said:` "I heard the Messenger of Allah say: 'One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'"

´It was narrated from Abdullah bin Umar that:` he came to the Kabah when the Prophet, Bilal and Usamah bin Zaid had enter it, and Uthman bin Talhah had shut the door. They stayed there for a while, then he opened the door and the Prophet came out. I (Ibn Umar) Climed the steps and entered the House and said: "Where did the Prophet pray?" They said: "Here." And I forgot to ask them how many (Rakahs) the Prophet had prayed inside the House.

´It was narrated that Ibn Umar said:` "The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out." Ibn Umar said: "The first one whom I met was Bilal, and I said: "Where did the Prophet pray?' He said: "Between the two columns.'"

´It was narrated that Ibn Umar joined Hajj and Umrah (Qiran) and he performd on Tawaf and said:` "This is what I saw the Messenger of Allah doing."

´It was narrated that Nafi said:` "Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: 'If I am prevented I will do what the Messenger of Allah did.' He said: 'By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.' He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: 'This is what I saw the Messenger of Allah doing.'"