´It was narrated that Huthaifah said:` "When the Messenger of Allah (ﷺ) got up at night, he would brush his mouth with the Siwak."

´It was narrated that Mansur said:` "I heard Abu Wa'il (say) that Hudhaifah said: 'The Messenger of Allah (ﷺ) came to some people's garbage dump and urinated while standing.'"

´It was narrated from Hudhaifah that the Prophet (ﷺ) went to some people's garbage dump and urinated while standing. In his narration, Sulaiman bin 'Ubaidullah said:` "And he wiped over his Khuffs," but Mansur did not mention the wiping. [1] [1]Meaning, in this route, since Shu'bah narrated it from both Sulaiman and Mansur.

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) passed by two graves and said: 'These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.' Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: 'O Messenger of Allah, why did you do that?' He said: 'Perhaps the torment will be reduced for them so long as this does not dry out.'" Mansur Contradicted him, he reported it from Mujahid from ibn 'Abbas but he did not mention Tawus in it.

´It was narrated from Salamah bin Qais that the Messenger of Allah (ﷺ) said:` "When you clean yourselves (with stones, after defecating), use an odd number."

´It was narrated that Salman said:` "The idolators said: 'We see that your companion teaches you how to go to the toilet.' He said: 'Yes, he forbade us from cleaning ourselves with our right hand, and from facing toward the Qiblah, and he said: 'None of you should clean with less than three stones.'"

´It was narrated from Salamah bin Qais that the Messenger of Allah (ﷺ) said:` "When you perform Wudu', sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered)."

´It was narrated that 'Abdullah bin 'Amr said:` "The Messenger of Allah (ﷺ) saw some people whose heels were still dry, so he said: 'Woe to the heels from the Fire. Perform Wudu' properly.'"

´It was narrated from Al-Hakam, from his father, that when the Messenger of Allah (ﷺ) performed Wudu', he would take a handful of water and do this with it. Shu'bah described it:` "He would sprinkle his private parts with it." [1] Shaikh Ibn As-Sunni said: "Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi. [1] The purpose is to ward off devilish whispers lest the person think any emission has taken place, and thus think that his Wudu' has been invalidated.

´It was narrated that Al-Hakam bin Sufyan said:` "I saw the Messenger of Allah (ﷺ) performing Wudu' and sprinkling his private area (with water)."

´It was narrated that 'Abdullah bin 'Amr said:` "The Messenger of Allah (ﷺ) said: 'Do Wudu' properly.'" [1] [1] Isbighu Al-Wudu'. And this narration supports the claim that some of them used this expression to mean "three times" for each limb, rather than "properly."

´It was narrated that 'Aishah said:` "I remember competing over the vessel with the Messenger of Allah (ﷺ), when he and I were using it to perform Ghusl."

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) and I used to perform Ghusl together using one vessel."

´It was narrated that 'Aishah said:` "The Prophet (ﷺ) would put his head out while he was in I'tikaf and I would wash it, while I was menstruating."

´It was narrated that 'Aishah said:` "If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her."

´It was narrated that 'Aishah said:` "If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her."

´It was narrated that 'Aishah said:` "The Prophet (ﷺ) would put his head out while he was performing I'tikaf and I would wash it, while I was menstruating."

´It was narrated that 'Aishah said:` "I remember competing over the vessel [1] with the Messenger of Allah (ﷺ), when he and I were performing Ghusl from it." [1] See the following narration and no. 240.

´It was narrated that Anas bin Malik said:` "The Messenger of Allah (ﷺ) used to lead us in 'Asr prayer when the sun was still bright and high."

´It was narrated that Ibn 'Umar said:` "We stayed in the Masjid one night waiting for the Messenger of Allah (ﷺ) to pray 'Isha'. He came out to us when one-third of the night or more had passed, and he said when he came out: 'You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah, I would have led them in prayer at this time.' Then he commanded the Mu'adhdhin to say the Iqamah and he prayed."

´It was narrated that 'Ali said:` "The Messenger of Allah (ﷺ)forbade praying after 'Asr unless the sun was still white, clear and high."

´It was narrated that Al-Aswad said:` "The final words of the Adhan of Bilal were: 'Allahu Akbar, Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'"

´It was narrated that Tariq bin 'Abdullah Al-Muharibi said:` 'When you are praying, do not spit to the front or to your right. Spit behind you or to your left if there is no one there, otherwise do this.' And he spat beneath his foot and rubbed it.'"

´It was narrated that Aishah, may Allah be pleased with her, said:` "I was in front of the Messenger of Allah (ﷺ) when he was praying, and when I wanted to leave I did not want to get up and pass in front of him, so I just slipped away slowly and quietly."

´It was narrated that Al-Bara bin Azib said:` "The Messenger of Allah (ﷺ) used to go between the rows from one side to another, patting our shoulders and chests and saying: 'Do not make your rows ragged or your hearts will be filled with enmity toward one another.' And he used to say: 'Allah and His angels send Salah upon the front rows."'

´It was narrated from Abdullah that:` The Prophet (ﷺ) said: "It is not right for any one of you to say: 'I have forgotten such and such a verse.' Rather, he has been caused to forget. Study the Qur'an, for it escapes from the heart of man faster than a camel escapes from its fetter. "

´It was narrated from Abu Ayyub that:` The Prophet (ﷺ) said: "Say: He is Allah, (the) One" is one-third of the Quran."

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: 'Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'"

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) used to say when bowing and prostrating: 'Subhanakallahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me," following the command of the Quran.

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) used to say when bowing and prostrating: 'Subhanaka Allahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me," following the command of the Quran.

´'Aishah said:` "I noticed that the Messenger of Allah (ﷺ) was missing from bed, so I started to look for him, and I thought that he had gone to one of his concubines. Then my hand fell on him when he was prostrating and saying: "Allahummaghfirli ma asrartu wa ma a'lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'"

´It was narrated that Aishah said:` "I noticed that the Messenger of Allah (ﷺ) was missing and I thought he had gone to visit one of his concubines, so I looked for him and found him prostrating and saying: 'Rabbighfirli ma asrartu wa ma a'lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'"

´Yahya-Ibn Adam- said:` "I heard Sufyan reciting this tashahhud in the obligatory and voluntary prayers, and he said: 'Abu Ishaq narrated to us from Abu Al-Ahwas from Abdullah, from the Prophet (ﷺ).'" And Mansur and Hammad narrated to us from Abu Wa'il, from Abdullah, from the Prophet (ﷺ).

´It was narrated from 'Abdullah that :` The Prophet (ﷺ) said in the tashahhud: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."

´It was narrated from 'Abdullah and attributed to the Prophet (ﷺ):` "If one of you is not sure about his prayer, let him estimate what he thinks is most likely to be correct and complete the prayer on that basis, then let him prostrate twice."

´It was narrated that 'Abdullah said:` "The Messenger of Allah (ﷺ) said: 'If one of you is not sure about his prayer, let him estimate and prostrate twice after he has finished."

´It was narrated that 'Abdullah said:` "The Messenger of Allah (ﷺ) prayed and did more or less (rak'ahs). When he had said the taslim, it was said: 'O Messenger of Allah, has there been some change concerning the prayer?' He said: 'If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'"

´It was narrated that 'Abdullah said:` "The Messenger of Allah (ﷺ) prayed and did more or less (rak'ahs). When he had said the salam we said: 'O Messenger of Allah (ﷺ), has there been some change concerning the prayer?' He said: 'Why are you asking?' So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness, then he turned to face us and said: 'If there had been some change concerning the prayer I would have told you.' Then he said: 'Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him estimate what he thinks is correct, and complete his prayer on that basis, then say the taslim and prostrate two prostrations of forgetfulness.'"

´It was narrated from 'Abdullah that:` The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: 'Has there been some change concerning the prayer?' He said: 'Why are you asking?' They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: 'I am only human, I forget as you forget, so if I forget, then remind me.' And he said: 'If there had been some change concerning the prayer I would have told you.' And he said: 'If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.'

´It was narrated that Ibn Mas'ud said:` "Before the tashahhud was enjoined, when we prayed we used to say: 'Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (ﷺ) said: 'Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: "At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)"