´Jarir said:` "I came to the Prophet when he was accepting (the people's) pledge, and said: 'O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.' He said: 'I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters."

´It was narrated that'Abdullah bin 'Ukaim said:` "The Messenger of Allah wrote to us: 'Do not make use of the skins and sinew of dead animals."'

´It was Narrated from 'Adiyy bin Hatim the he asked the Messenger of Allah :` "I release my trained dog and he catches (game)." He said: "If you release the trained dog and you say the name of Allah over him, and he catches (something), then eat." I said: "Even if he kills it?" He said: shoot with the Mirad." He said: "If it hits (the game) with its sharp point, then eat, but if it hits it with its broad side, then do not eat"

´It was narrated that 'Adiyy bin Hatim said:` "I said: 'O Messenger of Allah, I release my trained dogs and they catch (game) for me; can I eat It? He said: 'When you release your trained dogs and they catch (game) for you, then eat.' I said: 'Even if they kill it.' He said: 'So long as no other dogs have joined them." I said: 'I shoot with the Mirad. And they penetrate (the game).' He said 'If they penetrate it, then eat, but if the broad said strikes it, then do not eat.""

´t was narrated that 'Adiyy bin Hatim said:` "I said: 'O Messenger of Allah, I release my trained dogs and they catch (the game) for me - should I eat of it?" he said: 'If you release your trained dogs, and mention the name of Allah, and they catch it for your, then eat.' I said: 'Even if they kill it?' He said:" 'Even if they kill it, so long as another, strange dog has not joined them 'I said: 'And I shoot the game with the Mirad and I hit it - should I eat?' He said: ''If you shoot the and it penetrates (the target), then eat, but if it hits it with its broad edge, then do not6 eat it.""

´It was narrated that Al-Bara bin 'Azib said:` "The Messenger of Allah addressed us on the Day of Sacrifice and said: 'whoever prays as we pray nand offers the sacrtifice as we do, has done the rituals properly. Whoever offered the sacrifice before the prayer, that is just a sheep for meat." Abu Burdah said: 'O Messengers of Allah, by Allah, I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking, so I hastened to eat and to feed my family and my neighbors.' The Messenger of Allah said: 'The Messenger of Allah said; 'That was just a sheep for meat.' He said: 'I have a Jadh'ah she-goat that is better than two sheep for meat; will it suffice for me (as a sacrifice)?' He said: 'Yes, but it will never suff8ice for anyone after you."' (Sahih )

´It was narrated that Shaddad bin Aws said:` "I heard the Messenger of Allah say: 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters" (Sahih)

´It was narrated that Shaddad bin Aws said:` "The Messenger of Allah said: 'Allah has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.'"

´It was narrated that 'Aishah said:` "The Messenger of Allah said: "The best (most Pure) food that a man eats is that which he has earned himself, and a man's child (and his child's wealth) is part of his earnings" (Sahih )

´It was narrated that Qays bin Abi Gharazah said:` "We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: "O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it,"" (Sahih )

´It was narrated that 'Aishah said:` "I bought Barirah and her masters stipulated that her loyalty (Wala) should be to them, I mentioned that to the Prophet and he said: 'Set her free, and loyalty belongs to the one who pays the silver.''' She said: "so I set her free. The Messenger of Allah called her and gave her the choice regarding her husband, and she chose herself. Her husband was a free man."

´It was narrated that 'Aishah said:` "When the Verses of Riba were revealed, the Messenger of Allah (ﷺ) stood up on the Minbar and recited them to the people, then he forbade dealing in wine."

´It was narrated that 'Imran bin Hudaifah said:` "Maimunah used to take out loans frequently, and some of her family criticized her and denounced her for that. She said: 'I will not stop taking loans, for I heard my close friend and my beloved say: "There is no one who takes out a loans, and Allah knows that he intends to pay it back, but Allah will pay it back for him in this world."

´It was narrated from Al-Qasim bin Al-Mukhaimirah, from a man among the Companions of the Prophet, that the Prophet said:` "Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years."

´It was narrated from Al-Mughirah bin Shu'bah that:` a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: "Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The prophet said: "Rhyming verse like the verse of the Bedouins."

´It was narrated that Al-Mughirah bin Shu'bah said:` "A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah

´It was narrated from Al-Mughirah bin shu'bah that:` there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/" He said: "Rhyming verse like the verse of the Jahiliyyah," and he ruled that a slave should e given (as Diyah) for the child in her womb.

´It was narrated that Al-Muhgirah bin Shu'bah said:` "A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the'Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb".

´It was narrated from Al-Muhgirah b in Shu'bad that:` two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).

´It was narrated form Al-Mughirahbin shu'bah that:` a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: "What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?" he said: (Rhyming verse like the verse of the Bedouins. "And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman.

´It was narrated that Sa'eed bin Jubair said:` "Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believe4r intentionally, his recompense is Hell' I asked him and he said: 'Nothing of this has been abrogated.'(And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: 'This was revealed concerning the people of shirk.

´It was narrated that Ayman said:` "The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

´It was narrated that Ayman said:` "The hand of a thief would not be cut off during the time of the Messenger of Allah except for the value of a shield, which in those days was a Dinar." (Daif)

´It was narrated that Ayman said:` "The hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

´It was narrated that Ayman said:` "The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)

´It was narrated that Ayman said:` "The (hand of) a thief is to be cut off for the price of a shield, and the price of a shield during the time of the Messenger of Allah was a Dinar, or ten Dirhams." (Daif)

´It was narrated that Ayman bin Umm Ayman who attributed it to the Prophet said:` "The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar."

´It was narrated that Ayman said:` "The (hand of) a thief is not to be cut off for less than the price of a shield." (Daif Mawquf)

´It was narrated that Anas bin Malik said:` "The messenger of Allah [SAW] said: 'There are three things, whoever attains them will find therein the sweetness of faith: When Allah [SWT], the Mighty and Sublime, and His Messenger [SAW] are dearer to him than all else; when he loves for the sake of Allah [SWT] and hates for the sake of Allah [SWT]; and when a huge fire be lit and he fall into it, than associate anything with Allah [SWT].'"

´It was narrated that Abu Wa'il said:` "Abdullah said: 'There are three (traits), whoever has them is a hypocrite: When he speaks, he lies; when he is entrusted with something, he betrays that trust; and when he makes a promise, he breaks it. Whoever has one of these (traits) then a trait of hypocrisy has not ceased in him, until he leaves it.'" (Sahih Mawquf)

´It was narrated that 'Abdullah said:` "The Messenger of Allah [SAW] cursed the women who do tattoos and the women who have them done, Al-Mutanammisat, and the women who have their teeth separated for the sake of beauty, those who change (the creation of Allah.)"

´It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said:` "The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"

´It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said:` "The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"

´It was narrated from Al-Bara' bin 'Azib that :` A man was sitting with the Prophet [SAW] and he was wearing a gold ring. The Messenger of Allah [SAW] had a stick in his hand and the Prophet [SAW] struck his finger. The man said: "What's wrong with me, O Messenger of Allah?" He said: "Why don't you get rid of this thing that is on your finger?" The man took it and threw it away. The Prophet [SAW] saw him after that and said: "What happened to the ring?" He said: "I threw it away." He said: "I did not tell you to do that, rather I told you to sell it and benefit from its price." This Hadith is Munkar.

´It was narrated that 'Abdullah said:` "May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah [SAW] cursed?"

´It was narrated that Samurah bin Sahm said:` "I came to Abu Hashim bin 'Utbah when he was suffering the plague, and Mu'awiyah came to visit him. Abu Hashim wept. Mu'awiyah said to him: 'Why are you weeping? Is it because of some pain that is hurting you, or is it for this world, the best of which has gone?' He said: 'Neither, but the Messenger of Allah [SAW] gave me some advice, which I wish that I had followed. He said: "Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah." I lived to see that, and I accumulated (wealth).'"

´It was narrated from Umm Salamah that :` When the Prophet [SAW] went out of his house, he said: "Bismillahi Rabbi! A'udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala 'alayya (In the name of Allah, my Lord, I seek refuge in You from falling into error or going astray, or wrongdoing (others) or being wronged, and from behaving or being treated in an ignorant manner.)"

´It was narrated that Farwah bin Nawfal said:` "I asked the Mother of the Believers 'Aishah about what the Messenger of Allah [SAW] used to say in his supplication. She said: 'He used to say: A'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (I seek refuge with You from the evil of what I have done and the evil of what I have not done yet.)'"

´It was narrated from Umm Salamah that:` When the Prophet [SAW] went out of his house, he said: "Bismillahi Rabbi. A'udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala 'alayya (In the name of Allah my Lord, I seek refuge in You from falling into error or going astray, or wronging (others) or being wronged, and from behaving or being treated in an ignorant manner.)"

´It was narrated that 'Aishah said:` "The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat."