´It was narrated from Ibn 'Umar that:` the Messenger of Allah forbade eating the meat of sacrificial animals after three days" (Sahih )

´It ws narrated that Abu 'Ubaid - the freed slave of Ibn 'Awf - said:` "I saw 'Ali bin Abi Talib - may Allah honor his face on the day of 'Id. He started with the prayer before the Khutbah, and then he prayed with no Adhan and no Iqamah. Then he said: 'I heard the Messenger of Allah forbidding anyone form keeping anything of his sacrificial animal for more than three days." (Sahih )

´Abu Hurairah said:` "The Messenger of Allah said: 'If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.'' (Sahih )

´It was narrate from Ibn Tawus, from his father, that Ibn 'Abbas said; "The Messenger of Allah forbade meeting the riders, and for a town-dweller." I said to Ibn 'Abbas:` "What does a town-dweller (selling) for a desert-dweller mean?" he said: "He should not act as a broker for him,"

´It was narrated that Abu Hurairah said:` The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her."

´It was narrated from Abu Hurairah that the Prophet said:` "No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)"

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, 'I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'Whoever buys food let him not sell it until he takes possession of it. Ibn 'Abbas said: "I think the same applies to everything else as to food."

´It was narrated from Salim that his father said:` "I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp."

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "The Messenger of Allah forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess.

´It was narrated from Salim, from his father, that the Messenger of Allah said:` "Whoever sets free his share of a slave should set him free completely from his own wealth, if he has enough wealth to cover the price of the slave."

´It was narrated from Abu Salamah that the Messenger of Allah said:` "Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption."

´It was narrated that Ibn Al-Musayyab said:` "Qasamah existed during the Jahiliyyah, then the Messenger of Allah confirmed it in the case of an Ansari who was found slain in the dry well of the jews, and Ansar said: "The Jews kill our companion."'

´It was narrated from 'Aishah that:` the Messenger of Allah sent Abu Jahm bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah, so Abu Jahm struck him. They came to the prophet and he said: "Diyah, O Messenger of Allah." He said: "You will have such and such," but they did not accept it. The Messenger of Allah said: "You will have such and such," and they accepted it. The Messenger of Allah said: "I am going to address the people and tell them that you accepted it." They said: "Yes." So the Prophet addressed (the people) and said: "Those people came to me seeking compensation, and I offered them such as such, and they accepted." They said: "No." The Muhajirun wanted to attack them, but the Messenger of Allah ordered them to refrain, so they refrained. Then he called them and said: "Do you accept?" They said:" Yes." He said: "I and going to address the people and tell them that you accepted it." They said: "Yes." So the Prophet addressed (the people), then he said: "Do you accept?" They said: "Yes."

´It was narrated from Bahz bin Hakim, from his father, from his grandfather, that:` the Messenger of Allah detained some people who were under suspicion

´It was narrated from Bahz bin Hakim, from his father, from his grandfather, that:` the Messenger of Allah detained a man who was under suspicion, and then he let him go. (Hssan)

It was narrated from Ibn 'Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ﷺ) ordered that her hand be cut off.

´It was narrated that Ibn 'Umar, may Allah be pleased with them said:` "There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off

´It was narrated from 'Aishah that the Prophet said:` "The hand of the thief is to be cut off for one-quarter of a Dinar or more."

´It was narrated from 'Aishah that the Messenger of Allah said:` "The hand of the thief is to be cut off for one-quarter of a Dinar or more."

´It was narrated from 'Aishah that the Messenger of Allah said:` "The hand of the thief is to be cut off for one-quarter of a Dinar or more."

´It was narrated from 'Amir bin Sa'd bin Abi Waqqas that his father said:` "The Prophet [SAW] gave a share (of some spoils of war) to some men and not to others. Sa'd said: 'O Messenger of Allah [SAW], you gave to so-and-so and so-and-so, but you did not give anything to so-and-so, and he is a believer.' The Prophet [SAW] said: 'Or a Muslim,' until Sa'd had repeated it three times, and the Prophet [SAW] said: 'I give to some men, and leave those who are dearer to me, without giving them anything, lest (the former) be thrown into Hell on their faces.'"

´It was narrated from Sa'd that :` The Messenger of Allah [SAW] distributed (some spoils of war) and gave to some people but withheld from others. I said: "O Messenger of Allah, you gave to so-and-so and so-and-so, and you withheld from so-and-so, who is a beliver." He said: "Do not say 'a believer,' say 'a Muslim.'" Ibn Shihab (one of the narrators) said: The Bedouins say: "We believe".

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah [SAW] said: 'No one of you disputes more intensely for something that is rightly his in this world, than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: 'Our Lord, our brothers used to pray with us and fast with us, and perform Hajj with us, and you have caused them to enter the Fire?' He will say: 'Go and bring forth whomever you recognize among them.' So they will go to them, and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins, and some among them those whom it has taken up to his ankles. They will bring them forth, then they will say: 'Our Lord, we have brought forth those whom You commanded us (to bring forth).' He will say: 'Bring forth everyone in whose heart is faith the weight of a Dinar.' Then He will say: 'Everyone in whose heart is faith the weight of half a Dinar,' until He will say: 'In whose heart is faith the weight of the smallest speck.'" Abu Sa'eed said: "Whoever does not believe this, let him read the Verse: 'Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills up to a tremendous (sin).'"

´It was narrated from Ibn 'Umar that :` The Prophet [SAW] saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: "Shave all of it, or leave all of it."

´It was narrated that Anas said:` "The hair of the Messenger of Allah [SAW] came halfway down his ears."

´Narrated from Abu Hurairah:` A similar report was narrated from Abu Hurairah, from the Messenger of Allah [SAW].

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'The Jews and the Christians do not dye their hair, so be different from them and dye your hair.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said to me: 'Five things are from the Fitrah: Trimming the mustache, plucking the armpit hairs, clipping the nails, shaving the pubes and circumcision.'"

´It was narrated that Anas said:` "I saw Zainab, the daughter of the Prophet [SAW], wearing a Qamis of Sira'."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] said: 'Whoever drags his garment out of pride, Allah will not look at him.' Umm Salamah said: 'O Messenger of Allah, what should women do with their hems?' He said: 'Let it down a hand span.' She said: 'But then their feet will show.' He said: 'Let it down a forearm's length, but no more than that.'"

´It was narrated that Abu Talhah said:` "I heard the Messenger of Allah [SAW] say: 'The angels do not enter a house in which there is a dog or an image of an animate being.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'If a judge passes judgment and strives to reach the right conclusion and gets it right, he will have two rewards; if he strives to reach the right conclusion but gets it wrong, he will still have one reward."

´It was narrated from Salim that his father said:` "The Prophet [SAW] sent Khalid bin Al-Walid to Banu Jadhimah. He called them to Islam, but they could not say Aslamna (we submitted, i.e., became Muslim) so they started to say Saba'na (we changed our religion). Khalid started killing and taking prisoners, and he gave a prisoner to each man. The next day Khalid bin Al-Walid issued orders that each man among us kill his prisoner." Ibn 'Umar said: "I said: 'By Allah, I will not kill my prisoner, and no one (among my companions) will kill his prisoner.' We came to the Prophet [SAW], and he was told of what Khalid had done. The Prophet [SAW] said: 'I disavow what Khalid has done,' twice."

´It was narrated that 'Aishah said:` "The Messenger of Allah [SAW] often used to seek refuge (with Allah) from debt and sin. I said: 'O Messenger of Allah, how often you seek refuge from debt!' He said: 'Whoever gets into debt speaks and lies, and makes a promise and breaks it.'"

´It was narrated that 'Aishah, may Allah be pleased with her, that :` The Messenger of Allah [SAW] was asked about mead and he said: "Every drink that intoxicates is unlawful," and mead is made from honey.

´It was narrated from 'Aishah that:` The Prophet [SAW] was asked about mead and he said: "Every drink that intoxicates is unlawful." And mead is a drink made of honey.

´It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith that his father said:` "I heard 'Uthman, may Allah be pleased with him, say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him, saying: We are calling you to bear witness. So he set out with her slave girl, and every time he entered a door, she locked it behind him, until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: 'By Allah, I did not call you to bear witness, rather I called you to have intercourse with me, or to drink a cup of this wine, or to kill this boy.' He said: 'Pour me a cup of this wine.' So she poured him a cup. He said: 'Give me more.' And soon he had intercourse with her and killed the boy. So avoid Khamr, for by Allah faith and addiction to Khamr cannot coexist but, one of them will soon expel the other."

´It was narrated that Sa'eed bin Al-Musayyab said:` "'Umar, may Allah be pleased with him, banished Rabi'ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. 'Umar, may Allah be pleased with him, said: 'I will never expel any Muslim after this.'"

´It was narrated from Ibn Tawus, from his father, that:` He disliked to sell raisins to one who would use them to make Nabidh.