Hadith 1566
´It was narrated from Ibn 'Umar that:` The Messenger of Allah (ﷺ) used to take out an 'Anazah (a short spear) on the day of Al-Fitr and the day of Al-Adha, plant it in the ground, and pray facing toward it.
Hadith 1594
´It was narrated from 'Aishah that:` The Messenger of Allah (ﷺ) entered upon her and there were two girls with her who were beating the duff. Abu Bakr scolded them, but the Prophet (ﷺ) said: "Leave them, for every people has an 'Eid."
Hadith 1619
´It was narrated that Rabi'ah bin Ka'b Al-Aslami said:` "I used to stay overnight at the Prophet's (ﷺ) apartment and I used to hear him when he prayed Qiyam at night saying: 'Subhan Allahi Rabil-Alamin (Glory be to Allah, the Lord of the worlds)' for a long time, then he said: 'Subhan Allah wa bi hamdih (Glory and praise be to Allah) for a long time."
Hadith 1722
أَخْبَرَنَا
زَكَرِيَّا بْنُ يَحْيَى ، قال : حَدَّثَنَا
إِسْحَاقُ ، قال : أَنْبَأَنَا
عَبْدُ الرَّزَّاقِ ، قال : حَدَّثَنَا
مَعْمَرٌ ، عَنْ
قَتَادَةَ ، عَنْ
زُرَارَةَ بْنِ أَوْفَى ، أَنَّ
سَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍ لَمَّا أَنْ قَدِمَ عَلَيْنَا أَخْبَرَنَا ، أَنَّهُ أَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : أَلَا أَدُلُّكَ أَوْ أَلَا أُنَبِّئُكَ بِأَعْلَمِ أَهْلِ الْأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قُلْتُ : مَنْ ؟ قَالَ :
عَائِشَةُ ، فَأَتَيْنَاهَا فَسَلَّمْنَا عَلَيْهَا وَدَخَلْنَا فَسَأَلْنَاهَا , فَقُلْتُ : أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَتْ : " كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ ، فَيَبْعَثُهُ اللَّهُ عَزَّ وَجَلَّ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ ، ثُمَّ يُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَقْعُدُ فِيهِنَّ إِلَّا فِي الثَّامِنَةِ فَيَحْمَدُ اللَّهَ وَيَذْكُرُهُ وَيَدْعُو ، ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ ثُمَّ يُصَلِّي التَّاسِعَةَ فَيَجْلِسُ فَيَحْمَدُ اللَّهَ وَيَذْكُرُهُ وَيَدْعُو ، ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ ، فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَيَّ ، فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ فَتِلْكَ تِسْعًا أَيْ بُنَيَّ . (حديث موقوف) (حديث مرفوع) وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا " .
´It was narrated from Zurarah bin Awfa:` "When Sa'd bin Hisham bin Amir came to visit us, he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah (ﷺ). He said: 'Shall I not tell you of the most knowledgeable person on Earth about the witr of the Messenger of Allah (ﷺ)?' I said: 'Who?' He said: 'Aishah.' So we went to her and greeted her with Salam and entered and asked her. I said: 'Tell me about the witr of the Messenger of Allah (ﷺ).' She said: 'We used to prepare for him his siwak and water for wudu, then Allah (SWT) would wake him when He willed to wake him at night. He would clean his teeth and perform wudu, then he would pray nine rak'ahs, during which he would not sit until the eighth. Then he would praise Allah (SWT) and remember Him and supplicate, then he would get up and not say the taslim. Then he would pray the ninth, then sit and praise Allah (SWT) and remember Him and supplicate, then he would say a taslim that we could hear. Then he prayed two rak'ahs sitting, and that was eleven rak'ahs, O my son. When the Messenger of Allah (ﷺ) grew older and put on weight, he prayed witr with seven, then he prayed two rak'ahs sitting after saying the taslim, and that was nine, O my son. And when the Messenger of Allah (ﷺ) offered a prayer, he liked to persist in offering it.'"
Hadith 1723
´It was narrated that Aishah said:` "The Messenger of Allah (ﷺ) used to pray witr with nine rak'ahs, then he would pray two rak'ahs sitting down. When he grew weaker he prayed witr with seven rak'ahs, then he prayed two rak'ahs sitting down."
Hadith 1779
´Ibn Umar said:` "Hafsah told me that the Messenger of Allah (ﷺ) used to pray two brief rak'ahs before Fajr, and that was after dawn had broken."
Hadith 1792
´It was narrated from Abdur-Rahman bin Abdul-Qari that:` Umar bin Al-Khattab said: "(The Messenger of Allah (ﷺ) said): "Whoever sleeps and misses his nightly portion, and reads it between Subh and Zuhr prayers, it is as if he read it at night.'"
Hadith 1842
أَخْبَرَنَا
سُوَيْدٌ ، قَالَ : حَدَّثَنَا
عَبْدُ اللَّهِ ، قَالَ : قَالَ
مَعْمَرٌ ,
وَيُونُسُ , قَالَ
الزُّهْرِيُّ : وَأَخْبَرَنِي
أَبُو سَلَمَةَ ، أَنَّ
عَائِشَةَ أَخْبَرَتْهُ ، أَنَّ
أَبَا بَكْرٍ أَقْبَلَ عَلَى فَرَسٍ مِنْ مَسْكَنِهِ بِالسُّنُحِ حَتَّى نَزَلَ فَدَخَلَ الْمَسْجِدَ ، فَلَمْ يُكَلِّمِ النَّاسَ حَتَّى دَخَلَ عَلَى عَائِشَةَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسَجًّى بِبُرْدٍ حِبَرَةٍ " فَكَشَفَ عَنْ وَجْهِهِ , ثُمَّ أَكَبَّ عَلَيْهِ فَقَبَّلَهُ فَبَكَى " ثُمَّ قَالَ : بِأَبِي أَنْتَ ، وَاللَّهِ لَا يَجْمَعُ اللَّهُ عَلَيْكَ مَوْتَتَيْنِ أَبَدًا ، أَمَّا الْمَوْتَةُ الَّتِي كَتَبَ اللَّهُ عَلَيْكَ فَقَدْ مِتَّهَا " .
´It was narrated that Aishah said that:` Abu Bakr came riding a horse from his home in As-Sunuh, then he dismounted and entered the Masjid. He did not speak to the people until he met 'Aishah and the Messenger of Allah was covered with a Hibrah Burd. He uncovered his face, bent over him and kissed him, and wept. Then he said: "May my father be ransomed for you. By Allah! Allah will never cause you to die twice; the death that was decreed for you, you have died."
Hadith 1845
أَخْبَرَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : حَدَّثَنَا
مَعْمَرٌ ، عَنْ
ثَابِتٍ ، عَنْ
أَنَسٍ ، أَنَّ
فَاطِمَةَ بَكَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ مَاتَ ، فَقَالَتْ : " يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ ، يَا أَبَتَاهُ إِلَى جِبْرِيلَ نَنْعَاهْ ، يَا أَبَتَاهُ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ " .
´It was narrated from Anas that Fatimah wept for the Messenger of Allah when he died. She said:` "O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibril! O my father, Jannat Al-Firdawas is now his abode!"
Hadith 1853
أَخْبَرَنَا
إِسْحَاقُ ، قَالَ : أَنْبَأَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : حَدَّثَنَا
مَعْمَرٌ ، عَنْ
ثَابِتٍ ، عَنْ
أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَى النِّسَاءِ حِينَ بَايَعَهُنَّ ، أَنْ لَا يَنُحْنَ ، فَقُلْنَ : يَا رَسُولَ اللَّهِ , إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ أَفَنُسْعِدُهُنَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا إِسْعَادَ فِي الْإِسْلَامِ " .
´It was narrated from Anas that:` when the Messenger of Allah accepted the women's oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: "O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?" The Messenger of Allah said: "There is no helping to mourn in Islam."
Hadith 1898
´It was narrated from Samurah that the Prophet said:` "Wear white clothes for they are purer and better, and shroud your dead in them."'
Hadith 1958
أَخْبَرَنَا
مُحَمَّدُ بْنُ يَحْيَى ،
وَنُوحُ بْنُ حَبِيبٍ , قَالَا : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، قال : حَدَّثَنَا
مَعْمَرٌ ، عَنِ
الزُّهْرِيِّ ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّ رَجُلًا مِنْ أَسْلَمَ جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ ، ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ ، ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ ، حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَبِكَ جُنُونٌ ؟ " , قَالَ : لَا , قَالَ : " أَحْصَنْتَ " , قَالَ : نَعَمْ , فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَ ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ فَأُدْرِكَ فَرُجِمَ فَمَاتَ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرًا وَلَمْ يُصَلِّ عَلَيْهِ .
´It was narrated from Jabir bin Abdullah that:` a man from Aslam came to the Prophet and confessed to committing Zina, and he turned away from him. He admitted it again, and he turned away from him. He admitted it again, and he turned away from him. Then when he had testified against himself four times, the Prophet said: "Are your crazy?" He said: "No." He said: "Have you been marred?" he said: "Yes." So the Prophet ordered that he be stoned. When the stones struck him, he ran away, but they caught up with him and stoned him and he died. Then the Prophet spoke well of him but he did not pray for him. (Shih)
Hadith 1964
أَخْبَرَنَا
نُوحُ بْنُ حَبِيبٍ الْقَوْمَسِيُّ ، قال : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، قال : أَنْبَأَنَا
مَعْمَرٌ ، عَنِ
الزُّهْرِيِّ ، عَنْ
أَبِي سَلَمَةَ ، عَنْ
جَابِرٍ ، قال : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيْتٍ , فَسَأَلَ : " أَعَلَيْهِ دَيْنٌ ؟ " , قَالُوا : نَعَمْ ، عَلَيْهِ دِينَارَانِ , قَالَ : " صَلُّوا عَلَى صَاحِبِكُمْ " قَالَ أَبُو قَتَادَةَ : هُمَا عَلَيَّ يَا رَسُولَ اللَّهِ ، فَصَلَّى عَلَيْهِ ، فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ ، مَنْ تَرَكَ دَيْنًا فَعَلَيَّ ، وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ " .
´It was narrated that Jabir said:` "The Prophet would not pray for a man who owed a debt. A deceased person was brought to him and he said: 'Does he owe any debt?' They said: 'Yes, he owes two Dinars.' He said: 'Pray for your companion.' Abu Qatadah said: 'I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ' I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs."
Hadith 1974
´It was narrated that Abu Hurairah said:` "The Messenger of Allah announced the death of An-Najashi to his Companions in Al-Madinah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbir four times."
Hadith 1996
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Whoever offers the funeral prayer will have one Qirat and whoever stays until )the body) is placed in the Lahd will have two Qirats, and the two Qirats are like two great mountains."'
Hadith 2004
´It was narrated that 'Abdullah bin Tha'labah said:` "The Messenger of Allah said, concerning those who had been slain at Uhud: 'Wrap them up on their clothes that are stained with blood, for there is no wound that is sustained for the sake of Allah, but it will come bleeding on the Day of Resurrection: its color will be the color of blood, but its fragrance will be the fragrance of musk."'
Hadith 2037
أَخْبَرَنَا
مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا
مُحَمَّدٌ وَهُوَ ابْنُ ثَوْرٍ ، عَنْ
مَعْمَرٍ ، عَنِ
الزُّهْرِيِّ ، عَنْ
سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ
أَبِيهِ ، قَالَ : لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ ، دَخَلَ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ , فَقَالَ : " أَيْ عَمِّ , قُلْ لَا إِلَهَ إِلَّا اللَّهُ ، كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ عَزَّ وَجَلَّ " , فَقَالَ لَهُ أَبُو جَهْلٍ ، وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ : يَا أَبَا طَالِبٍ , أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ ، فَلَمْ يَزَالَا يُكَلِّمَانِهِ حَتَّى كَانَ آخِرُ شَيْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ فَنَزَلَتْ مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ سورة التوبة آية 113 وَنَزَلَتْ إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ سورة القصص آية 56 .
´It was narrated from Sa'eed bin Al-Musayyab that his father said:` "When Abu Talib was dying, the Prophet came to him and found Abu Jahl and 'Abdullah bin Abi Umayyah with him. He said: 'O uncle, say La ilaha illallah(there is none worthy of worship except Allah), a word with which I will defend you before Allah.' Abu Jahl and 'Abdullah bin Abi Umayyah said: 'O Abu Talib, are you turning away from the religion of 'Abdul-Muttalib.' Then the Prophet said: 'I will keep on asking for Allah's forgiveness for you unless I am forbidden to do so.' Then the following was revealed: It is not (proper) for the Prophet and those who believe to ask Allah's forgiveness for the idolaters. And the following was revealed: Verily, you (O Muhammad) guide not whom you like."
Hadith 2091
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ ، عَنْ
عَبْدِ الرَّزَّاقِ ، قَالَ : حَدَّثَنَا
مَعْمَرٌ ، عَنِ
ابْنِ طَاوُسٍ ، عَنْ
أَبِيهِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى عَلَيْهِ السَّلَام ، فَلَمَّا جَاءَهُ صَكَّهُ فَفَقَأَ عَيْنَهُ فَرَجَعَ إِلَى رَبِّهِ , فَقَالَ : أَرْسَلْتَنِي إِلَى عَبْدٍ لَا يُرِيدُ الْمَوْتَ ، " فَرَدَّ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ عَيْنَهُ , وَقَالَ : ارْجِعْ إِلَيْهِ فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ ، فَلَهُ بِكُلِّ مَا غَطَّتْ يَدُهُ بِكُلِّ شَعْرَةٍ سَنَةٌ " ، قَالَ : أَيْ رَبِّ , ثُمَّ مَهْ ، قَالَ : " الْمَوْتُ " قَالَ : فَالْآنَ , " فَسَأَلَ اللَّهَ عَزَّ وَجَلَّ أَنْ يُدْنِيَهُ مِنَ الْأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ " , قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَلَوْ كُنْتُ ثَمَّ لَأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ تَحْتَ الْكَثِيبِ الْأَحْمَرِ " .
´It was narrated that Abu Hurairah said:` "The angel of death was sent to Musa. Peace be upon him, and when he came to him, he slapped him and put his eye out he went back to his Lord and said: 'Go back to him and tell him to put his hand on the back of a bull, and of every hair that his hand covers he will have one year.' He said: 'O Lord, then what?' He said; 'Death.' He said: 'Let me go now.' And he (Musa) asked his Lord to bring him within a stone's throw of the Holy Land, the distance of a stone's throw. The Messenger of Allah said: 'If I where there, I would show you his grave, beside the road beneath a red dune."'
Hadith 2098
´It was narrated that 'Aishah said:` "Hardly anyone every remembered the Messenger of Allah cursing anyone, and if he had recently met with Jibril and studied the Quran with him, he was more generous in doing good than the blowing with. "(Sahih) Abu 'Abdur-Rehman (An-Nasai) said; This is a mistake, and what is correct is the (previous) narration of Yunus bin Yazid, he put this narration in the Hadith.
Hadith 2106
´It was narrated from Az-Zuhri, from Abu Salamah, from Abu Hurairah that:` the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: "When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up." Ibn Al-Mubarak narrated it in Mursal from:
Hadith 2107
´It was narrated Az-Zuhri, from Abu Hurairah that the Prophet said:` "When Ramadan begins, the gates of mercy are opened and the gates of Hall are closed, and the devils are chained up."
Hadith 2133
أَخْبَرَنَا
نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ ، عَنْ
عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا
مَعْمَرٌ ، عَنِ
الزُّهْرِيِّ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، قَالَتْ : أَقْسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا ، فَلَبِثَ تِسْعًا وَعِشْرِينَ ، فَقُلْتُ : أَلَيْسَ قَدْ كُنْتَ آلَيْتَ شَهْرًا ، فَعَدَدْتُ الْأَيَّامَ تِسْعًا وَعِشْرِينَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الشَّهْرُ تِسْعٌ وَعِشْرُونَ " .
´It was narrated that 'Aishah said:` "The Messenger of Allah swore not to come to his wives for a month, and twenty-nine days passed. I said: 'Did you not wives to keep away from you wives for a month? I have counted twenty-nine days.' The Messenger of Allah said: 'The month is twenty-nine days."'
Hadith 2169
أَخْبَرَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : أَنْبَأَنَا
مَعْمَرٌ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَلِكَ عِنْدَ السُّحُورِ : " يَا أَنَسُ ! إِنِّي أُرِيدُ الصِّيَامَ أَطْعِمْنِي شَيْئًا " ، فَأَتَيْتُهُ بِتَمْرٍ وَإِنَاءٍ فِيهِ مَاءٌ ، وَذَلِكَ بَعْدَ مَا أَذَّنَ بِلَالٌ ، فَقَالَ : " يَا أَنَسُ ! انْظُرْ رَجُلًا يَأْكُلْ مَعِي " ، فَدَعَوْتُ زَيْدَ بْنَ ثَابِتٍ ، فَجَاءَ فَقَالَ : إِنِّي قَدْ شَرِبْتُ شَرْبَةَ سَوِيقٍ ، وَأَنَا أُرِيدُ الصِّيَامَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَأَنَا أُرِيدُ الصِّيَامَ " ، فَتَسَحَّرَ مَعَهُ ، ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ " .
´It was narrated that Anas said:` "The Messenger of Allah said, at the time of Sahur. 'O Anas, I want to fast, so give me something to eat.' So I brought him some dates and a vessel of water. That was after the Adhan of Bilal. He said: 'O Anas, find a man to come and eat with me.' So I called Zaid bin Thabit, who came and said: "I drank some Sawiq and I want to fast.' The Messenger of Allah said: "I also want to fast.' So he ate Sahr with him, then he got up and prayed two Rak'ahs, then he went out to the prayer."
Hadith 2200
´It was narrated that Abu Hurairah said:` "The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins'
Hadith 2339
´It was narrated from Hafsah that:` "There is no fast for one who does not intend (to fast) before dawn."
Hadith 2340
´It was narrated that Hafsah that:` "There is no fast for the one who does not intend to fast before dawn."
Hadith 2497
´It was narrated from Abu Hurairah that the Prophet said:` "The injuries caused by the beast are without liability, [2] and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz."
Hadith 2574
أَخْبَرَنَا
نَصْرُ بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا
عَبْدُ الْأَعْلَى ، قَالَ : حَدَّثَنَا
مَعْمَرٌ ، عَنِ
الزُّهْرِيِّ ، عَنْ
أَبِي سَلَمَةَ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الْأُكْلَةُ وَالْأُكْلَتَانِ ، وَالتَّمْرَةُ وَالتَّمْرَتَانِ " , قَالُوا : فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " الَّذِي لَا يَجِدُ غِنًى ، وَلَا يَعْلَمُ النَّاسُ حَاجَتَهُ ، فَيُتَصَدَّقَ عَلَيْهِ " .
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two." They said: "Then who is the Miskin, O Messenger of Allah?" He said: "The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity."
Hadith 2617
´It was narrated from 'Umar that:` he gave someone a horse to ride in the cause of Allah, then he saw it offered for sale and wanted to buy it. The Prophet said to him: "Do not think of buying back what you have given in charity."
Hadith 2625
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : أَنْبَأَنَا
مَعْمَرٌ , عَنْ
الزُّهْرِيّ ، عَنْ
ابْنِ الْمُسَيَّبِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللَّهِ ! أَيُّ الْأَعْمَالِ أَفْضَلُ ؟ قَالَ : " الْإِيمَانُ بِاللَّهِ " ، قَالَ : ثُمَّ مَاذَا ؟ قَالَ : " الْجِهَادُ فِي سَبِيلِ اللَّهِ " قَالَ : ثُمَّ مَاذَا ؟ قَالَ : " ثُمَّ الْحَجُّ الْمَبْرُورُ
´It was narrated that abu Hurairah said:` "A man asked the Prophet 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''
Hadith 2640
´It was narrated that Ibn 'Abbas said:` "A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'
Hadith 2658
´It was narrated that Ibn 'Abbas said:` "The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''
Hadith 2769
أَخْبَرَنَا
إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : أَنْبَأَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، وَعَنْ
هِشَامِ بْنِ عُرْوَةَ ، عَنْ
أَبِيهِ ، عَنْ
عَائِشَةَ ، قَالَتْ : دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ضُبَاعَةَ فَقَالَتْ : يَا رَسُولَ اللَّهِ إِنِّي شَاكِيَةٌ ، وَإِنِّي أُرِيدُ الْحَجَّ ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حُجِّي وَاشْتَرِطِي ، إِنَّ مَحِلِّي حَيْثُ تَحْبِسُنِي " , قَالَ إِسْحَاق : قُلْتُ لِعَبْدِ الرَّزَّاقِ : كِلَاهُمَا عَنْ عَائِشَةَ , هِشَامٌ وَالزُّهْرِيُّ ، قَالَ : نَعَمْ ، قَالَ أَبُو عَبْد الرَّحْمَنِ : لَا أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ عَنْ الزُّهْرِيِّ ، غَيْرَ مَعْمَرٍ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ .
´It was narrated that Ibn 'Abbas said:` "Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih) Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar.
Hadith 2771
أَخْبَرَنَا
إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
عَبْدُ الرَّزَّاقِ ، قَالَ : أَنْبَأَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
سَالِمٍ ، عَنْ
أَبِيهِ ، أَنَّهُ كَانَ يُنْكِرُ الِاشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ : " مَا حَسْبُكُمْ سُنَّةُ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ لَمْ يَشْتَرِطْ ، فَإِنْ حَبَسَ أَحَدَكُمْ حَابِسٌ ، فَلْيَأْتِ الْبَيْتَ ، فَلْيَطُفْ بِهِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ، ثُمَّ لِيَحْلِقْ أَوْ يُقَصِّرْ ، ثُمَّ لِيُحْلِلْ ، وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ " .
´It was narrated from Salim, from his father, that:` he used to denounce stipulating conditions in Hajj and said: "Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year."
Hadith 2772
´It was narrated that Al-Miswar bin Makhramah and Marwan bin Al-Hakam said:` "The Messenger of Allah went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for 'Umrah (Abridged).
Hadith 2852
´It was narrated from Anas:` That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif)
Hadith 2893
´It was narrated from Aishah that:` the Messenger of Allah said "There are five vermin that may be killed outside and inside the Haram: Kities, cros, mice, scorpions, and vicious dogs." (One of the narratos Abdur-Razzaq said: "Some of our companions mentioned that Mamar would mention it from Az-Zuhri, from Salim, from his father, and from Urwah, from Aishah, from the Prophet.
Hadith 2991
´It was narrated that Muawiyah said:` "I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow.
Hadith 3089
´Narrated It was narrated that Abu Hurairah said:` : “The Messenger of Allah said: ‘I have been sent with concise speech and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’” Abu Hurairah said: “The Messenger of Allah has gone and you are acquiring them.”
Hadith 3096
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
عَمْرُو بْنُ عَاصِمٍ ، قَالَ : حَدَّثَنَا
عِمْرَانُ أَبُو الْعَوَّامِ الْقَطَّانُ ، قَالَ : حَدَّثَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ارْتَدَّتْ الْعَرَبُ ، قَالَ عُمَرُ : يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ الْعَرَبَ ؟ فَقَالَ
أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ : إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ، وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ " ، وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَيْهِ ، قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : فَلَمَّا رَأَيْتُ رَأْيَ أَبِي بَكْرٍ قَدْ شُرِحَ ، عَلِمْتُ أَنَّهُ الْحَقُّ , قَالَ أَبُو عَبْد الرَّحْمَنِ : عِمْرَانُ الْقَطَّانُ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ , وَهَذَا الْحَدِيثُ خَطَأٌ , وَالَّذِي قَبْلَهُ الصَّوَابُ حَدِيثُ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي هُرَيْرَةَ .
´It was narrated that Anas bin Malik said:` "When the Messenger of Allah (ﷺ) died, some of the 'Arabs apostatized. 'Umar said: 'O Abu Bakr, how can you fight the 'Arabs? Abu Bakr said: 'The Messenger of Allah (ﷺ) said: I have been commanded to fight the people until they testify that La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and establish prayer and pay Zakah?' By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.' ('Umar siad) 'By Allah, when I realized that (Abu) Bakr was confident about this idea, then I knew that this was teh truth.'" Abu 'Abdur-Rahman (An-Nasa'i) said: 'Imran Al Qattan is not strong in Hadith, and this narration is a mistake. The one that is before it is the correct narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah bin 'Utbah, from Abu Hurairah.