Asma, daughter of Abu Bakr, said: I said: Messenger of Allah ﷺ, I have nothing of my own except what al-Zubair (her husband) brings to me in his house: should I spend out of it? He said: Give and do not hoard so your sustenance will be hoarded.

Abu Mulaykah reported: Aishah counted a number of indigents. Abu Dawud said: The other version has: She counted a number of sadaqahs. The Messenger of Allah ﷺ said: Give and do not calculate, so calculation will be made against you.

The aforesaid tradition has also been transmitted by Shubah through a different chain of narrators to the same effect. The version goes: He said: Make it known for a year. He said this three times. He said: I do not know whether he said “for a year” or “for three years”.

Narrated Iyad ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is Allah's property which He gives to whom He will.

The aforesaid tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You, your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayyub and Ya’qub bin `Ata from Amr bin Shu’aid from the Propher ﷺ. He said: then take it.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: He who intends to perform hajj should hasten to do so.

Abu Umamah at-Taymi said: I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdur Rahman, I am a man who gives (riding-beast) on hire for this purpose (i. e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Kabah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet ﷺ and asked him the same question you have asked me. The Messenger of Allah ﷺ kept silence and did not answer him till this verse came down: "It is no sin for you that you seek the bounty of your Lord. " The Messenger of Allah ﷺ sent for him and recited this verse to him and said: Your hajj is valid.

This tradition has also been transmitted by Shubah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand. Abu Dawud said: Hammam’s version has the words “He took out the blood by pressing with his fingers”. Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.

Aishah said: The Messenger of Allah ﷺ sent sacrificial camels as offering (to the Kaabah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.

Ibn Abbas said: The Messenger of Allah ﷺ sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied: You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”. The version of Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.

Narrated Abdullah ibn Qurt: The Prophet ﷺ said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah ﷺ and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A person who performs Umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by Abd al-Malik bin Abi Sulaiman and Hammam from Ata on the authority of Ibn Abbas as his own statement (i. e. the tradition was not attributed to the Prophet)

Abd Allaah bin Umar said A man asked the Messenger of Allah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.

Ibn Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state (wearing ihram).

Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet ﷺ; He said “That is counted along with the game of the sea. ” I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.

Al Hajjaj bin Amr Al Ansari reported the Messenger of Allah ﷺ as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year. ” Ikrimah said I asked Ibn Abbas and Abu Hurairah about this. They replied He spoke the truth.

Ibn Umar said The Prophet ﷺ used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet ﷺ used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock. Al Barmaki added “that is the two hillocks of Makkah”. The version of Musaddad is more complete.

Ibn Umar said The Messenger of Allah ﷺ did not give up touching the Yamani corner and the (Black) Stone in each of his circumambulations. Ibn Umar used to do so.

Ibn Abbas said When the Messenger of Allah ﷺ came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rak’ahs of prayer.

Ibn Abbas said The Messenger of Allah ﷺ came to Makkah while the fever of Yathrib (Madina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Madina are coming to you. ” Allaah, the exalted, informed the Prophet ﷺ of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us. ” Ibn Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them. ”

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: Going round the House (the Kabah), running between as-Safa and lapidation of the pillars are meant for the remembrance of Allah.

Narrated Abdullah ibn as-Saib: I heard the Messenger of Allah ﷺ say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.

Amr bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Kabah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the Messenger of Allah ﷺ doing like this.

Abd Allaah bin Abi Aufa said the Messenger of Allah ﷺ performed ‘Umrah and went round the House (the Kaabah) and prayed behind the station (Maqam Ibrahim) two rak’ahs and he was accompanied by so many people that he was hidden by them. Abd Allaah bin Abi Aufa was asked Did the Messenger of Allah ﷺ enter the Kaabah ? He replied “No”.

The aforesaid tradition has also been transmitted by Hafs bin Ghiyath from Jafar with the same chain of narrators. But this version adds “Sacrifice in your dwellings. ”

Narrated Nubayt: Nubayt had seen the Prophet ﷺ in Arafat.

Salamah bin Kuhail said “I saw Saeed bin Jubair he called the iqamah at Al Muzdalifah and offered three ra’kahs of the sunset prayer and two ra’kahs of the night prayer. He then said “I attended Ibn Umar. ” He did like this in this place and he (Ibn Umar) said “I attended the Messenger of Allah ﷺ”. He did in a similar way in this place.

Ashath bin Sulaim reported on the authority of his father “I proceeded along with Ibn Umar from ‘Arafah towards Al Muzdalifah. ” He was not tiring of uttering “Allaah is most great” and “There is no god but Allaah”, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rak’ahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rak’ahs of the night prayer. Then he called for his dinner. He (Ashath) said ‘Ilaj bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said “I prayed along with the Messenger of Allah ﷺ in a similar manner. ”

Ibn Masud said “ I never saw the Messenger of Allah ﷺ observe a prayer out of its proper time except (two prayers) at Al Muzdalifah. He combined the sunset and night prayers at Al Muzdalifah and he offered the dawn prayer that day before its proper time.

Jabir reported the Prophet ﷺ as saying “I halted here in ‘Arafah and the whole of ‘Arafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.

Narrated Abu Bakrah: The Prophet ﷺ gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban.

Narrated Urwah ibn Mudarris at-Ta'i: I came to the Messenger of Allah ﷺ at the place of halting, that is, al-Muzdalifah. I said: I have come from the mountains of Tayy. I fatigued my mount and fatigued myself. By Allah, I found no hill (on my way) but I halted there. Have I completed my hajj? The Messenger of Allah ﷺ said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt (of his body).

Narrated Abdur Rahman ibn Muadh at-Taymi: The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped.

Narrated Abdur-Rahman bin Zaid: Uthman prayed four rak'ahs at Mina. Abdullah (bin Masud) said: I prayed two rak'ahs along with the Prophet ﷺ and two rak'ahs along with Umar. The version of Hafs added: And along with Uthman during the early period of his caliphate. He (Uthman) began to offer complete prayer (i. e. four rak'ahs) later on. The version of Abu Muawiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs. Al-Amash said: Muawiyah bin Qurrah reported to me from his teachers: Abdullah (bin Masud) once prayed four rak'ahs. He was told: You criticized Uthman but you yourself prayed four ? He replied: Dissension is evil.

Narrated Abu al-Baddah bin Asim bin Adi: On the authority of his father: The Messenger of Allah ﷺ permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse). Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.

Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah ﷺ. I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted. He replied: If you let her perform hajj on it, that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that Umrah during Ramadan is equivalent to performing hajj along with me.

Abu Rafi said The Messenger of Allah ﷺ did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi) kept watch over the luggage of the Prophet ﷺ. The narrator Uthman said That is in Al Abtah.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Kabah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.

Al-Aslamiyyah said: I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah ﷺ say to you when he called you? He said: (The Prophet said: ) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Kabah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.