´It was narrated from Jabir bin Abdullah that:` the Messenger of Allah (ﷺ) ruled that preemption takes effect in all cases where land has not been divided. But if the boundaries have been set and the roads laid out, then there is no preemption.”

´Jabir bin `Abdullah was heard to say:` “We used to sell our slave women and the mothers of our children (Umahat Awaldina) when the Prophet (ﷺ) was still living among us, and we did not see anything wrong with that.”

´It was narrated from Ibn`Umar that the Messenger of Allah (ﷺ) said:` “Whoever frees a slave who has some wealth, the slave's wealth belongs to him, unless the master stipulates that it will belong to him.”

‘Umair, the freed slave of Abdullah ibn Mas‘ud (may Allah be pleased with him), says that Ibn Mas‘ud (may Allah be pleased with them both) said to him: Umair! I have set you free gladly. I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever frees a slave and does not mention his property, then the property belongs to the slave.” Tell me, what property do you have?

´It was narrated from Abdur-Rahman bin Tha’labah Al-Ansari, from his father, that Amr bin Samurah bin Habib bin Abd Shams came to the Messenger of Allah (ﷺ) and said:` “O Messenger of Allah (ﷺ)! I stole a camel belonging to Banu so-and-so; purify me!” The Prophet (ﷺ) sent word to them and they said: “(Yes), we have lost a camel of ours.” So the Prophet (ﷺ) ordered that his hand be cut off. Tha'labah said: “I was looking at him when his hand fell and he said (to it) 'Praise is to Allah (STW) Who has purified me of you; you wanted to cause my whole body to enter Hell.'''

´It was narrated from Ibrahim bin Abdur-Rahman bin Awf that his father said:` “I heard the Messenger of Allah (ﷺ) say: 'The hand of the pilferer is not to be cut off”.

´Muslim bin Haisam narrated from Ash'ath bin Qais who said:` “I came to the Messenger of Allah (ﷺ) with a delegation from Kindah, and they thought that I was the best of them. I said: 'O Messenger of Allah (ﷺ) are you not from among us?' He said: 'We are the tribe of Banu Nadr bin Kinanah, and we do not attribute ourselves to our mother and we do not deny our forefathers.'”He said: “Ash'ath bin Qais used to say: 'If any man is brought to me who suggests that a man from Quraish does not belong to Nadr bin Kinanah, I would carry out the legal punishment (for slander) on him.'”

'With this chain also,' it is narrated from Abdullah bin Amr (may Allah be pleased with them both) in the same manner.

´It was narrated from 'Aishah that :` the Messenger of Allah (ﷺ) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (ﷺ) and said: “Compensatory money, O Messenger of Allah (ﷺ)!” The Prophet (ﷺ) said: “You will have such and such,” but they did not accept that. He said: “You will have such and such,” and they agreed. Then the Prophet (ﷺ) said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) and said: “These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?” They said: “No.” The Emigrants wanted to attack them, but the Prophet (ﷺ) told them not to, so they refrained. Then he called them and offered them more and said: “Do you agree?” They said: “Yes.” He said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) then said: “Do you Agree?” They said: “Yes.”

´It was narrated that Jabir said:` “The Messenger of Allah (ﷺ) ruled that the blood money should be paid by the near male relations from the father's side of the killer, and the such relatives of slain woman said: 'O Messenger of Allah (ﷺ),her legacy is for us.' He said: 'No, her legacy is for her husband and children.'”

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (ﷺ) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”

´Mu'adh bin Jabal, Abu Ubaidah bin Jararah, Ubadah bin Samit and Shaddad bin Aws narrated that the Messenger of Allah (ﷺ) said:` “If a woman kills someone deliberately, she should not be killed until she delivers what is in her womb, if she is pregnant, and until the child's sponsorship is guaranteed. And if a woman commits illegal sex, she should not be stoned until she delivers what is in her womb and until her child's sponsorship is guaranteed.”

´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) stood up, on the day of the conquest of Makkah, and said:` “A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other’s wealth, but not from the blood money.”

´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) said:` “It is disbelief for a man to attribute himself to someone other than his father knowingly, or to deny his connection to his father, even subtly.”*

´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Every child who is attributed to his father after his father to whom he is attributed has died, and his heirs attributed him to him after he died, he ruled that* whoever was born to a slave woman whom he owned at the time when he had intercourse with her, he should be named after the one to whom he was attributed, but he has no share of any inheritance that was distributed previously. Whatever inheritance he finds has not yet been distributed, he will have a share of it. But he cannot be named after his father if the man whom he claimed as his father did not acknowledge him. If he as born to a slave woman whom his father did not own, or to a free woman with whom he committed adultery, then he cannot be named after him and he does not inherit from him, even if the one whom he claims as his father acknowledges him. So he is an illegitimate child who belongs to his mother’s people, whoever they are, whether she is a free woman or a slave.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Even if there was only one day left of this world, Allah would make it last until a man from my household took possession of (the mountain of) Dailam and Constantinople.”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’”

Buraidah (may Allah be pleased with him) reports that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed someone as commander over a military detachment, he would personally advise him to fear Allah and to treat his fellow Muslims well, and he would say: "Fight in the way of Allah in the name of Allah, fight those who disbelieve in Allah, do not be treacherous, do not commit breach of trust (regarding the spoils of war), do not mutilate, and do not kill any child. When you meet your enemy from among the polytheists, invite them to three things. Whichever of these they accept, accept it from them and refrain from fighting them. (First of all) invite them to Islam. If they accept, then accept their Islam and refrain from killing them. Then invite them to leave their homes and dwell with the Muhajirun, and inform them that if they do so, they will have the same rights as the Muhajirun, and the same law of crime and punishment will apply to them as applies to the Muhajirun. If they refuse to migrate, then inform them that their status will be like that of the Bedouin Muslims, and the commands of Allah that apply to Muslims will also apply to them, but they will have no share in the spoils of war or in the wealth acquired from the disbelievers without fighting, unless they fight alongside the Muslims. If they refuse to accept Islam, then demand the payment of jizyah from them. If they agree to pay jizyah, accept it from them and refrain from fighting them. If they refuse, then seek help from Allah (for victory) and fight them. If you besiege a fortress and its people want you to grant them the protection of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own protection, or that of your father and your companions, for you can break your own protection or that of your father more easily than you can break the protection of Allah and His Messenger. If you besiege a fortress and they want to surrender on the judgment of Allah, do not let them surrender on the judgment of Allah, but let them surrender on your own judgment, for you do not know whether you will be able to carry out Allah's judgment regarding them or not." ‘Alqamah says: I narrated this hadith to Muqatil bin Hayyan, and he said: Muslim bin Hizam narrated it to me, and Muslim narrated it from Nu’man bin Muqarrin (may Allah be pleased with him), and he narrated it from the Prophet (peace and blessings of Allah be upon him) in the same manner.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever enters a horse (in a race) between two other horses, not knowing whether it will win, that is not gambling. But whoever enters a horse (in race) between two other horses, certain that it will win, that is gambling.”

´It was narrated that Usamah bin Zaid said:` “I said: ‘O Messenger of Allah, where will you stay tomorrow?’ That was during his Hajj. He said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow we will stay in the valley of Banu Kinanah, Muhassab where the Quraish swore an oath of disbelief.’” That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them. Ma’mar said: “Zuhri said: Khaif means a valley.’”

´It was narrated that Ibn ‘Abbas said:` “During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet (ﷺ) said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet (ﷺ) was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.”

´It was narrated from Ibn Ya’la bin Umayyah that his father Ya’la said:` “The Prophet (ﷺ) performed Tawaf while doing Idtiba’.”* (In his narration, one of the narrators) Qabisah said: “While wearing a Yemenite cloth.”

´‘Amr bin Shu’aib narrated from his father that his grandfather said:` “I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (ﷺ) do this.’”

It was narrated from Ibn ‘Umar that he used to pray all five prayers in Mina, then he would tell them that the Messenger of Allah (ﷺ) used to do that.

'Abdur Rahman bin Ya'mar Daili (may Allah be pleased with him) says that I came to the Messenger of Allah (peace and blessings of Allah be upon him) at Arafat, and meanwhile some people from Najd came to him, then he narrated a similar hadith. Muhammad bin Yahya says: I do not consider any hadith of Thawri better than this.

´It was narrated that ‘Aishah said:` “The Quraish said: ‘We are the neighbors of the House and we do not leave the sanctuary.’ Allah said: ‘Then depart from the place whence all the people depart.’” [2:199]

´It was narrated from Abu Baddah bin ‘Asim that his father said:` “The Messenger of Allah (ﷺ) granted permission to some camel herders regarding staying (in Mina),* and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days.”** Malik said: “I think that he said: ‘On the first of the first of the two days, then they could stone them on the day of departure (from Mina).’”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman used to stay at Abtah.”

´It was narrated from ‘Abdullah bin Abu Qatadah that his father said:` “I went out with the Messenger of Allah (ﷺ) at the time of Hudaibiyah, and his Companions entered Ihram, but I did not. I saw a donkey do I hunted it. I mentioned that to the Messenger of Allah (ﷺ) and told him: ‘I had not entered Ihram, and I was hunting it for you.’ The Prophet (ﷺ) told his Companions to eat it, but he did not eat from it, because I told him that I had hunted it for him.”

It was narrated from ‘Aishah and Abu Hurairah that when the Messenger of Allah (ﷺ) wanted to offer a sacrifice, he brought two large, fat, horned, black-and-white, castrated rams. He slaughtered one on behalf of his nation, for whoever testified to Allah with monotheism and that he had conveyed (the Message), and he slaughtered the other on behalf of Muhammad and the family of Muhammad (ﷺ).

´It was narrated that Jabir said:` “We offered sacrifices at Al- Hudaibiyah with the Prophet (ﷺ), a camel on behalf of seven (people) and a cow on behalf of seven.”

´It was narrated from ‘Asim bin Kulaib that his father said:` “We were with a man from among the Companions of the Messenger of Allah (ﷺ) who was called Mujashi’, from Banu Sulaim, and sheep became scarce. He ordered a caller to call out that the Messenger of Allah (ﷺ) used to say: ‘A Jadha’a suffices for whatever a two-year-old sheep suffices.’”

´It was narrated that Abu Sa’eed Al-Khudri said:` “We bought a ram for sacrifice, then a wolf tore some flesh from its rump and ears. We asked the Prophet (ﷺ) and he told us to offer it as a sacrifice.”

´It was narrated that Abu Sarihah said:` “My family started to put pressure on me after I came to know the Sunnah. People used to sacrifice one or two sheep, but now our neighbors call us stingy.”

´It was narrated from Anas bin Malik that the caller of the Prophet (ﷺ) cried out:` “Allah and His Messenger forbid you to eat the flesh of domesticated donkeys, for it is filthy.”

´It was narrated that ‘Ata’ narrated that Jabir bin ‘Abdullah said:` “We used to eat the meat of horses.” I said: “And mules?” He said: “No.”

´It was narrated that ‘Adi bin Hatim said:` “I said: ‘O Messenger of Allah, what if I shoot the game but it vanishes at night?’ He said: ‘If you find your arrow in it and you do not find anything else, then eat it.’”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) forbade killing four kinds of animals: Ants, bees, hoopoes and shrikes.”

With this chain also, Ibn Shihab has narrated a similar narration in the previous manner; in it, the word «قَرَصَتْ» is mentioned instead of «قَرَصَتْه».

´It was narrated that ‘Aishah said:` “We used to store trotters and the Messenger of Allah (ﷺ) would eat them fifteen days after the sacrifice.”