Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: You would find people like those of mine, the good amongst you in the Days of Ignorance would be good amongst you in the days of Islam, provided they have an understanding of it and you will find good amongst people the persons who would be averse to position of authority until it is thrust upon them, and you will find the worst amongst persons one who has double face. He comes with one face to them and with the other face to the others.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The women of the Quraish are good amongst the womenfolk. They ride camels and show affection to their children and zealously guard the wealth of their husbands. Abu Hurairah (RA) said at the end of this narration that Mary, the daughter of Imran, never rode the camel.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) gave a proposal of marriage to Umm Hani, the daughter of Abu Talib, whereupon she said: Allah's Messenger, I am of an advanced age with a (large) family. Thereupon Allah's Messenger (ﷺ) said: The best women are those who ride (the camels) ; the rest of the hadith is the same but with this difference that, instead of the word Ar'a the word Ahna has been used (and the complete sentence is like this): That they treat children in their childhood with affection.

''Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said: Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth (from amount my Companions). Ibn 'Umar (RA) said: People were (not understanding) these words of the Messenger of Allah (ﷺ) which had been uttered pertaining to one hundred years. Allah's Messenger (ﷺ) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation.

This hadith has been transmitted by Zuhri on the authority of Ma'mar.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: You would find people like one hundred camels and you would not find even one (camel) fit for riding.

Jubair bin Mut'im reported on the authority of his father that Allah's Messenger (ﷺ) said: The severer would not enter Paradise. Ibn 'Umar (RA) said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.

Jubair bin Mut'im reported that his father narrated to him that Allah's Messenger (ﷺ) said: The severer of the tie of kinship would not get into Paradise.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Anas bin Malik (RA) reported: I heard Allah's Messenger (ﷺ) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: He who likes that his sustenance should be expanded and his age may be lengthened should join the tie of kinship.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Neither nurse mutual hatred, nor jealousy, nor enmity, and become as fellow. brothers and servants of Allah. It is not lawful fora Muslim that he should keep his relations estranged with his brother beyond three days.

Anas b. Malik reported Allah's Messenger (ﷺ) as saying like this.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with the addition of Ibn Uyaina (and the words are):" Do not cut off (mutual relations)."

This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abdul Razziq (the words are):" Neither nurse grudge nor sever (the ties of kinship), nor nurse enemity."

Abu Ayyub Ansari reported Allah's Messenger (ﷺ) as saying: It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."

'A'isha said: No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the means) whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word 'Urwa said (whether he said Qussa or Kuffira).

Salim reported on the authority of his father that Allah's Messenger (ﷺ) said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brot'ier, Allah would meet big needs, and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.

Harmla ibn Yahya narrated to me, he informed me: Ibn Wahb, he informed me: Yunus, from Ibn Shihab, Sa'id ibn al-Musayyib narrated to me, from Abu Huraira, that the Messenger of Allah, peace and blessings be upon him...

And Zuhayr ibn Harb narrated to me, Jarir narrated to us, from 'Umara, from Abu Zur'a, from Abu Huraira, who said: The Messenger of Allah, peace and blessings be upon him, said: "You will find among the worst of people one with two faces, who comes to these with one face and to those with another face."

Humaid bin 'Abdul Rahman bin 'Auf reported that his mother Umm Kulthum daughter of 'Uqba bin Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (ﷺ) , as saying that she heard Allah's Messenger (ﷺ) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: One is not strong because of one's wrestling skillfully. They said: Allah's Messenger, then who is strong? He said: He who controls his anger when he is in a fit of rage.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters.

'Urwa bin Zubair reported that Hisham bin Hakim found a person (the ruler of Homs) who had been detaining some Nabateans in connection with the dues of Jizya. He said: What is this? I heard Allah's Messenger (ﷺ) as saying: Allah would torment those persons who torment people in the world.

Muhammad ibn Abdullah ibn Quhzadh narrated to us, Salamah ibn Sulayman narrated to us, Abdullah informed us, Ma'mar informed us, from Ibn Shihab, Abdullah ibn Abi Bakr ibn Hazm narrated to me, from Urwah, from Aisha.

And Abdullah ibn Abdur-Rahman ibn Bihram and Abu Bakr ibn Ishaq narrated to me, and the wording is theirs, they said: Abu al-Yaman informed us, Shu'ayb informed us, from al-Zuhri, Abdullah ibn Abi Bakr narrated to me, that Urwah ibn al-Zubayr informed him, that Aisha, the wife of the Prophet, peace and blessings be upon him, said:

A woman came to me with her two daughters, and she asked me, but I did not find anything with me except one date, so I gave it to her. She took it and divided it between her two daughters, and she did not eat anything from it. Then she got up and left with her two daughters. Then the Prophet, peace and blessings be upon him, entered upon me, and I told him her story. The Prophet, peace and blessings be upon him, said: "Whoever is tested with anything from daughters and treats them well, they will be a shield for him from the Fire."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Anyone amongst the Muslims, three of whose children die, and he resigns himself calmly to the will of God, Fire will not touch him but for the fulfilment of the oath.

This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are): "He would enter into Fire, except for the fulfilment of the oath."

Anas reported that a person said to Allah's Messenger (ﷺ) : When would be the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You would be along with one whom you love. Anas bin Malik (RA) reported through another chain of transmitters that a desert Arab came to Allah's Messenger (may peace be upon, him), the rest of the hadith is the same but with this variation that he said: I have not made much preparations which merit appreciation for myself.

Anas reported that a person said to Allah's Messenger (ﷺ) : When would be the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You would be along with one whom you love.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was an argument between Adam ؑand Moses (ؑ). Moses (ؑ) said: Are you that Adam ؑwhose lapse caused you to get out of Paradise? Adam ؑsaid to him: Are you that Moses (ؑ) whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam ؑcame the better of Moses (ؑ).

There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (xxx. 33)

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and there is no mention of his deficiency in limbs.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No child is born but upon Fitra. He then said. Recite: "The nature made by Allah in which He created man, there is no altering of Allah's nature; that is the right religion."

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was asked about the children of the polytheists, whereupon he said: It is Allah Who knows best what they would be doing.

This hadith has been transmitted on the authority of Shu'aib and Ma'qil with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.