Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas (RA) : What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.

Mu'adh reported: We set out with the Messenger of Allah (ﷺ) on the Tabuk expedition, and he observed the noon and afternoon prayers together and the sunset and 'Isha' prayers together.

Mu'adh bin Jabal reported: The Messenger of Allah (ﷺ) combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. He (one of the narrators) said: What prompted him to do that? He (Mu'adh) replied that he (the Holy Prophet) wanted that his Ummah should not be put to (unnecessary) hardship.

Jabir reported Allah's Messenger (ﷺ) as saying: He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr (in the first part) and then sleep, and he who is confident of getting up and praying at night (i. e. Tahajjud prayer) should observe it at the end of it, for the recitation at the end of the night to visited (by angels), and that is excellent.

Jabir reported Allah's Messenger (ﷺ) as saying: The most excellent prayer is that in which the duration of standing is longer.

Jabir reported: I heard the Apostle of Allah (ﷺ) as saying: There is an hour during the night in which no Muslim bondman will ask Allah for good in this world and the next but He will grant it to him.

Ibn Abbas (RA) reported that when the Messenger of Allah (ﷺ) got up during the night to pray, he used to say: O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision, so forgive me my earlier and later sins, the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.

Jabir reported: We fought In the company of the Messenger of Allah (ﷺ) with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer, the polytheists said: Had we attacked them at once. we would have killed them. Gabriel (ؑ) informed the Messenger of Allah (ﷺ) about It (about their evil design). The Messenger of Allah (ﷺ) made a mention of it to us, adding that they (the polytheists) had also said: Shortly there would be time for the 'Asr prayer. which is dearer o them (the Muslims) than even their children. So when the time of the 'Asr prayer came. we formed ourselves into two rows, while the polytheists were between us and the Qibla. The Messenger of Allah (ﷺ) said: Allah is Most Great, and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up, the second row went down in prostration. Then the first row went into the rear, and the second row came in the front and occupied the place of the first row. The Messenger of Allah (ﷺ) then said: Allah is Most Great, and we also said so. He then bowed, and we also bowed. He then went down in prostration and along with him the row also (went down in prostration), and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah (ﷺ) pronounced salutation to them. Abu Zubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.

Jabir reported that Sulaik Ghatafani came on Friday (for prayer) while the Messenger of Allah (ﷺ) was sitting on the pulpit. Sulaik also sat down before observing prayer. The Apostle of Allah (ﷺ) said: Have you observed two rak'ahs? He said: No. He (the Holy Prophet) said: Stand and observe them

Jabir bin 'Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah (ﷺ) . The Messenger of Allah (ﷺ) prayed along with his Companions. He prolonged his qiyam (standing posture in prayer) till they (his Companions) began to fall down. He then observed a long ruku'. He raised his head (and stood up for long) and then observed a long ruku'. He then raised (his head and stood up) for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku's and four prostrations (in two rak'ahs) and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till (I was so close to it) that if I (had intended) to pluck a bunch (of grapes) out of it. I would have got it, or he (the Holy Prophet) said: I intended to get a bunch (out of that) but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied, but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama 'Amr bin Malik who was dragging his intestines in Hell. They (the Arabs) used to say that the sun and the moon do not eclipse but on the death of some great person; but (in reality) both these (the sun and the moon) are among the signs of Allah which are shown to you; so when there is an eclipse, observe prayer till it (the sun or the moon) brightens.

Jabir bin 'Abdullah reported: Allah's Messenger (ﷺ) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (ﷺ) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah) (ﷺ) . (And this is permissible only) when it becomes a dire necessity for a man. The Apostle of Allah (ﷺ) also said: When any one of you shrouds his brother, he should shroud him well.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: A brother of yours has died, so stand up and offer prayer over him. So we stood up and drew ourselves up into two rows.

Ibn Juraij told me that Abu Zubair heard Jabir say that the Holy Prophet (ﷺ) kept standing for a bier until it disappeared.

Again Abu Zubair heard Jabir say that the Holy Prophet (ﷺ) and his Companions kept standing for a bier of a Jew until it disappeared from sight.

Jabir said: Allah's Messenger (ﷺ) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.

A hadith like this has been transmitted on the authority of Jabir bin 'Abdullah.

Jabir said that he was forbidden to build pucca graves.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: No Sadaqa is payable on less than five uqiyas of silver, and on less than five heads of camels, and less than five wasqs of dates.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: A tenth is payable on what is watered by rivers, or rains, and a twentieth on what is watered by camels.

Jabir bin 'Abdullah al-Ansari reported Allah's Messenger (ﷺ) as saying: The owner of a camel who does not pay what is due on it, would be punished in this way: that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus: "Take your treasure which you concealed, for I do not need it." When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid bin Umair saying this. We then asked Jabir bin 'Abdullah about this. And he also said like Ubaid bin Umair, Abu Zubair said: I heard 'Ubaid bin 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.

Jabir bin 'Abdullah (RA) reported the Apostle of Allah (ﷺ) as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of. Allab, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.

Jabir reported: A person from the Banu 'Udhra set a slave free after his death. This news reached the Messenger of Allah (ﷺ) (may peace be upon hhn). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Naeem bin'Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah (ﷺ) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it should be spent on your family, and if anything is left (after meeting the needs of the family) it should be spent on relatives, and if anything is left from the family, it should be spent like this, like this. And he was saying: In front of you, on your right and on your left.

Jabir reported that a person among the Ansar who was called Abu Madhkur granted posthumous freedom to his slave who was called Ya'qub. The rest of the hadith is the same.

Jabir bin'Abdullah (RA) reported that a person came to the Messenger of Allah (ﷺ) at Jirana on his way back from Hunain, and there was in the clothes of Bilal (RA) some silver. The Messenger of Allah (ﷺ) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet (ﷺ) at Ji'rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar bin Khattab (RA) said: Permit me to kill this hypocrite. The (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.

Jabir (Allah be pleased with her) narrated that the Holy Prophet (ﷺ) separated himself from his wives for a month. (His wives said:) He came to us on the twenty-ninth day, whereupon we said: It is the twenty-ninth (day) today. Thereupon he said: So far as the month is concerned, (and he, with a view to explaining it) flapped his hands thrice, but held back one finger at the last turn.

Abu Zubair is reported to have heard Jabir bin 'Abdullah (Allah be pleased with both of them) as saying: The Apostle of Allah (ﷺ) separated himself from his wives for a month. (His wives said:) He came to us on the morning of the twenty-ninth. Upon this some, of the people said: It is the morning of twenty- ninth (according to our calculation). Upon this the Apostle of Allah (ﷺ) said: The month may also consist of twenty-nine days. The Apostle of Allah (ﷺ) then flapped his bands thrice, twice with all the fingers of both his hand (to indicate twenty-nine) and by the third time with nine (fingers).

Ibn Ka'b bin Malik reported on the authority of his father that the Messenger of Allah (ﷺ) sent him and Aus bin Hadathan during the days of Tashriq to make this announcement: None but the believer would be admitted into Paradise, and the days of Mina' are the days meant for eating and drinking.

Jabir (RA) reported Allah's Messenger (ﷺ) as saying: He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers.

Abu Zubair reported that he heard Jabir bin 'Abdullah (RA) saying that as he was asked about (the places for entering upon the) state of ihram, he said: I heard (and he then carried the narration directly, I think to) the Apostle of Allah (ﷺ) .

Abu Zubair heard Jabir bin 'Abdullah (RA) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah (ﷺ) ) him saying: For the people of Madinah Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

Ibn 'Abbas (RA) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (ﷺ) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.

Ibn Abbas (RA) reported that Duba'a bint al-Zubair bin 'Abdul Muttalib (Allah be pleased with her) came to Allah's Messenger (ﷺ) and said: I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. He (the narrator) said: But she was able to complete (the Hajj without breaking down).

Jabir (RA) said: We, in the state of Ihram, came with the Messenger of Allah (ﷺ) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha set out for 'Umrah, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Makkah) and circumambulated the Ka’bah and ran between (al-Safa) and al-Marwah; and the Messenger of Allah (ﷺ) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this "Putting off" imply? He said: Getting out completely from the state of Ihram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes, and we were at a four night's distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu'l-Hijja). The Messenger of Allah (ﷺ) came to 'A'isha (Allah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off Ihram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can't go), whereupon he said: It is the matter which Allah has ordained for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circumambulated the House, and (ran between) al-Safa and al-Marwah. He (the Holy Prophet) then said: Now both your Hajj and 'Umrah are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of 'Umrah). Thereupon he (Allah's Apostle) (ﷺ) said: 'Abdul Rahman, take her to Tan'im (so as to enable her) to perform 'Umrah (separately), and it was the night at Hasba.

Jabir bin'Abdullah (RA) is reported to have said that the Apostle of Allah (ﷺ) came to 'A'isha (Allah be pleased with her) and she was weeping. The rest of the hadith is the same.

Jabir bin 'Abdullah reported that A'isha (Allah be pleased with her) entered into the state of Ihram (separately) for 'Umrah while the Prophet (ﷺ) was performing Hajj. The rest of the hadith is the same, but with this addition: The Messenger of Allah (ﷺ) was a person of gentle disposition, so when she (A'isha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate Ihram for 'Umrah) sent her with 'Abdul Rahman bin Abu Bakr (RA) and she put on Ihram for 'Umrah at al-Tan'im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever 'A'isha performed Hajj she did as she had done along with Allah's Apostle (ﷺ) .

Jabir bin'Abdullah (RA) reported that the Apostle of Allah (ﷺ) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at al-Abtah.

Jabir bin'Abdullah (RA) is reported to have said: Neither Allah's Apostle (ﷺ) nor his Companions circumambulated the Ka’bah and ran between al-Safa and al-Marwah but once (sufficing both for Hajj and 'Umrah). But in the hadith transmitted by Muhammad bin Bakr there is an addition: "That is first circumambulation."

Jabir (RA) reported that Allah's Messenger (ﷺ) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.

Jabir bin 'Abdullah (RA) reported that Allah's Apostle (ﷺ) circumambulated the House (and ran) between al-Safa and al-Marwah on the back of his she-camel, at the occasion of the Farewell Pilgrimage so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention is made of: "So that they should ask him."

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) and his Companions did not observe Sa'i between al-Safa' and al-Marwah but only one Sa'i.