Narrated Imran ibn Husayn: A man came to the Prophet ﷺ and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away, he called him and said: The other sixth is an allowance (beyond what is due). Qatadah said: They (the Companions) did not know the heirs with whom he was given (a sixth). Qatadah said: The minimum share given to the grandfather was a sixth.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: I am nearer to the believers than themselves, so if anyone leaves property, it goes to his heirs, and if anyone leaves debt and dependants, let the matter come to me and I shall be responsible.

Amir Al Shabi said “The Prophet ﷺ had a special portion in the booty called safi. This would be a slave if he desired or a slave girl if he desired or a horse if he desired. He would choose it before taking out the fifth. ”

Narrated Ali: If a man visits a patient in the evening, seventy thousand angels come along with him seeking forgiveness from Allah for him till the morning, and he will have a garden in the Paradise.

Narrated Abu Musa Al-Ashari: The Messenger of Allah ﷺ as saying: Feed the hungry, sick the sick and free the captive. Sufyan said: al-'ani means captive.

Narrated Umm Salamah: The Messenger of Allah ﷺ: When you attend dying man, you should say good words, for the angels say Amin to what you say. When Abu Salamah died, I said: What should I say, Messenger of Allah? He said: O Allah forgive him, and give us something good in exchange. She said: So Allah gave me Muhammad ﷺ in exchange for him.

Narrated Aishah: When Zaid bin Harithah, Jafar and Abdullah bin Rawahah were killed, the Messenger of Allah ﷺ sat down in the mosque and grief was visible in his face. Then he (the narrator) mentioned the rest of the tradition.

Narrated Khabbab: Musab bin Umari was killed on the day of Uhud. He had only a striped cloak. When we covered his head with it, his feet appeared, and when we covered his feet, his head appeared. Thereupon the Messenger of Allah ﷺ said: Cover his head with it, and cover his feet with some grass.

Narrated Aishah, Ummul Muminin: I saw the Messenger of Allah ﷺ that he kissed Uthman ibn Maz'un while he was dead, and I saw that tears were flowing (from his eyes).

Narrated Jabir ibn Abdullah: On the day of Uhud we brought the martyrs to bury them (at another place), but the crier of the Prophet ﷺ came and said: The Messenger of Allah ﷺ has commanded you to bury the martyrs at the place where they fell. So we took them back.

Narrated Talhah bin Abdullah bin Awf: I prayed over a dead person along with Ibn Abbas. He recited Surat al-Fatihah and he said: This is the Sunnah.

Narrated Abdullah ibn Umar: When the Prophet ﷺ placed the dead in the grave, he said: In the name of Allah, and following the Sunnah of the Messenger of Allah ﷺ. This is Muslim's version.

Narrated Abu Hayyaj al-Asadi: Ali said to me: I am sending you on the same mission as the Messenger of Allah ﷺ sent me that I should not leave a high grave without leveling it and an image without obliterating it.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ cursed women who visit graves, those who built mosques over them and erected lamps (there).

Narrated Ibn Abbas: To the Messenger of Allah ﷺ was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah. Abu Dawud said: I heard Ahmad bin Hanbal say: There are five rules of the law (sunan) in this tradition: "Shroud him in his two garment, " that is, the dead should be shrouded in his two garments. "Wash him with water and lotus leaves, " that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead).

The tradition mentioned above has also been transmitted by Ibn Abbas through a different chain of narrators. In this version there is no mention of the word qasam (oath). It has the words: "He did not inform him. "

Narrated Hakim ibn Hizam: The Messenger of Allah ﷺ sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the (extra) dinar to the Prophet ﷺ. The Prophet ﷺ gave it as alms (sadaqah) and invoked blessing on him in his trading.

Amr ibn Dinar said: I heard Ibn Umar say: We did not see any harm in sharecropping till I heard Rafi ibn Khadij say: The Messenger of Allah ﷺ has forbidden it. So I mentioned it to Tawus. He said: Ibn Abbas told me that the Messenger of Allah ﷺ had not forbidden it, but said: It is better for one of you to lend to his brother than to take a prescribed sum from him.

Narrated Usaid bin Zuhair: Rafi bin Khadij came to us and said: The Messenger of Allah ﷺ forbids you from a work which is beneficial to you ; and obedience to Allah and His Prophet ﷺ is more beneficial to you. The Messenger of Allah ﷺ forbids you from renting land for share of its produce and he said: If anyone if not in need of his land he should lend it to his brother or leave it. Abu Dawud said: Shubah and Mufaddal bin Muhalhal have narrated it from Mansur in similar way. Shubah said (in his version): Usaid, nephew of Rafi b, Khadij.

Muhammad or Abdullah bin Mujahid said: Abdullah bin Shaddad and Abu Burdah disputed over salaf (payment in advance). They sent me to Ibn Abi Awfa and I asked him (about it) and he replied: We used to pay in advance (salaf) during the time of the Messenger of Allah ﷺ, Abu Bakr and Umar in wheat, barley, dates and raisins. Ibn Kathir added: "to those people who did not possess these things. " The agreed version then goes: I then asked Ibn Abza who gave a similar reply.

Narrated Abdullah ibn Umar: A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.

Narrated Aishah, Ummul Muminin: The aunt of Umarah ibn Umayr asked Aishah: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah ﷺ said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.

Narrated Anas ibn Malik: The Prophet ﷺ said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright. Waki said: (This tradition has also been transmitted) by Isra'il, from Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet ﷺ. Abu 'Awanah said: from Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.

Umm Salamah reported the Messenger of Allah ﷺ as saying: "I am only a human being, and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I decide fr anyone which by right belongs to his brother, he must not take anything, for I am granting him only a portion of Hell.

Abdur-Rahman bin Abi Bakrah reported on the authority of his father that he wrote to his son: The Messenger of Allah ﷺ said: A judge should not decide between the two while he is in anger.

Jabir reported the Messenger of Allah ﷺ as sayings: when one of you is invited to a meal, he must accept. If he wishes he may eat, but if he wishes (to leave), he may leave.

Abu Hurairah said: The Messenger of Allah ﷺ never expressed disapproval of food; if he desired it, he ate it, and if he disliked it, he left it alone.

Abu Juhaifah reported the Prophet ﷺ as sayings: I do not eat while reclining.

Narrated Abdullah ibn Abu Talhah: The Prophet ﷺ was brought some dates which contained worms. He then mentioned the rest of the tradition to the same effect as the previous (No 3823).

Narrated Abdur Rahman ibn Uthman: When a physician consulted the Prophet ﷺ about putting frogs in medicine, he forbade him to kill them.

Narrated Abdullah ibn Masud: The Prophet ﷺ said: Taking omens is polytheism; taking omens is polytheism. He said it three times. Every one of us has some, but Allah removes it by trust (in Him).

Narrated Abu al-Malih: On his father's authority (this is AbulWalid's version): A man emancipated a share in a slave and the matter was mentioned to the Prophet ﷺ. He said: Allah has no partner. Ibn Kathir added in his version: The Prophet ﷺ allowed his emancipation.

Narrated Abu Hurairah: A man emancipated his share in a slave. The Prophet ﷺ allowed his (full) emancipation, and required him to pay the rest of his price.

Narrated Abud Darda: The Prophet ﷺ said: the similitude of a man who emancipates a slave at the time of his death is like that of a man who gives a present after satisfying his appetite.

Narrated Ubayy bin Kab: "Say, in the bounty of Allah, and in His mercy- in that let you rejoice. "

Narrated Aishah, Ummul Muminin: I made a black cloak for the Prophet ﷺ and he put it on; but when he sweated in it and noticed the odour of the wool, he threw it away. The narrator said: I think he said: He liked good smell.

Narrated Ibn Abbas: That he heard the Messenger of Allah ﷺ say: When a skin is tanned, it is pure.

Narrated Abu Hurairah: A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty, are you coming from the mosque? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved Abul Qasim ﷺ say: The prayer of a woman who uses perfume for this mosque is not accepted until she returns and takes a bath like that of sexual defilement (perfectly). Abu Dawud said: Al-i'sar means dust.

Muhammad bin Sirin said: This happened before the prescribed punishments (hudud) were revealed, meaning the tradition of Anas.

Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.