Narrated Hudhaifah: When the Messenger of Allah ﷺ got up during the night (to pray), he cleansed his mouth with the tooth-stick.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ did not get up after sleeping by night or by day without using the tooth-stick before performing ablution.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ used to wash himself with a sa' (of water) and perform ablution with a mudd (of water). Abu Dawud said: This tradition has also been narrated by Aban on the authority of Qatadah. In this version he said: "I herd safiyyah. "

Narrated Hakam ibn Sufyan ath-Thaqafi: When the Messenger of Allah ﷺ urinated, he performed ablution and sprinkled water on private parts of the body. Abu Dawud said: A group of scholars agreed with Sufyan upon this chain of narrators. Some have mentioned the name of Sufyan bin al-Hakam, and others al-Hakam bin Sufyan.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ would sleep while he was sexually defiled without touching water. Abu Dawud said: Hasan bin Ali al-Wasiti said that the heard Yazid bin Harun say: This tradition is based on a misunderstanding, i. e. the tradition reported by Abu Ishaq.

Aishah said: The Messenger of Allah ﷺ would recline on my lap when I was menstruating, then recite the Quran.

Abdur-Rahman bin Abza said: While I was with Umar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). Umar said: So far as I am concerned, I do not pray until I find water. Ammar said: Commanded of the faithful, do you not remember when I and you were among the camels (For tending them)? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet ﷺ and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. Umar said: Ammar, fear Allah. He said: Commander of the faithful, if you want, I will never narrate it. Umar said: Nay, by Allah, we shall turn you from that towards which you turned (i. e. you have your choice).

Narrated Qays ibn Asim: I came to the Prophet ﷺ with the intention of embracing Islam. He commanded me to take a bath with water (boiled with) the leaves of the lote-tree.

Aishah said: Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.

Anas bin Malik reported the Prophet ﷺ as saying: If any one forgets a prayer or oversleeps, he should observe it when he remembers it ; there is no expiation for it except that.

Narrated Anas ibn Malik: The supplication made between the adhan and the iqamah is not rejected.

Abu al-Shatha said: we were sitting with Abu Hurairah in the mosque. A man went out of the mosque after the ADHAN for the afternoon prayer had been called. Abu Hurairah said: As regards this (man), he disobeyed Abu al-Qasim, the prophet ﷺ.

Narrated Abdullah ibn Umar: Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion).

Abu Masud reported the Messenger of Allah ﷺ as saying: let those of your who are sedate and prudent be near me, then those who are next to them, then those who are next to them.

Talhah bin Ubaid Allah reported the Messenger of Allah ﷺ as saying: When you place in front of you something such as the back of a saddle, then there is no harm if someone passes in front of you (i. e. the other side of it).

Hafs reported that the Messenger of Allah ﷺ as saying, and the other version of this tradition transmitted through a different chain has: Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil.

Narrated Imran ibn Husayn: The Prophet ﷺ led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Quran). Abu Dawud said: Abu al-Walid said in his version: Shubah said: I asked Qatadah: Did Saeed not say: Listen attentively to the Quran? He replied: (Yes), but that applies to prayer in which it (the Quran) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.

Ibn Abbas reported the prophet ﷺ as saying: I have been commanded, and sometimes the narrator said: Your prophet ﷺ was commanded to prostrate on seven limbs.

Narrated Wail ibn Hujr: When the Messenger of Allah ﷺ recited the verse "Nor of those who go astray" (Surah al-Fatihah, verse 7), he would say Amin; and raised his voice (while uttering this word).

Narrated Abdullah ibn Masud: The Prophet ﷺ used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice. Abu Dawud said: This is a version of the tradition reported by Abu Sufyan. The version of Isra'il did not explain it. Abu Dawud said: This tradition has been narrated by Zubayr from Abu Ishaq and Yahya ibn Adam from Isra'il from Abu Ishaq from Abdur Rahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Masud. Abu Dawud said: Shubah used to reject this tradition, the tradition narrated by Abu Ishaq as coming from the Prophet ﷺ.

Narrated Usamah ibn Umayr al-Huzali: The rain was falling on the day when the Battle of Hunayn took place. The Prophet ﷺ, therefore, commanded that the people should offer their prayer in their camps.

Narrated Zayd ibn Arqam: Ilyas ibn Abu Ramlah ash-Shami said: I witnessed Muawiyah ibn Abu Sufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah ﷺ the Friday and Eid prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the Eid prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer.

Sahl bin Saad said: We had a siesta or lunch after the Friday prayer.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ came out on Eid (the festival day). He first offered the prayer and then delivered the sermon. He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shubah is that he commanded them to give alms. So they began to put (their jewellery).

Abdur-Rahman bin Abis said: A man asked Ibb Abbas: Have you been present along with the Messenger of Allah ﷺ ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my minority. Then the Messenger of Allah ﷺ came to the point that was near the house of Kathir bin al-Salt. He prayed and afterwards preached. He (Ibn Abbas) did not mention the adhan (call to prayer) and the iqamah. He then commanded to give alms. The women began to point to their ears and throats (to give their jewelry in alms).

Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ would offer two rak'ahs after every obligatory prayer except the dawn and the Asr prayer.

Narrated Abu Saeed and Abu Hurairah: The Prophet ﷺ said: If a man awakens his wife at night, and then both pray or both offer two rak'ahs together, the (name of the )man will be recorded among those who mention the name of Allah, and the (name of the) woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet ﷺ, but he reported it as a statement of Abu Saeed. Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion (and not that of the Prophet).

Ibn Umar said: A man who lived in the desert asked the Messenger of Allah ﷺ about the prayer at night. He made a sing with his two fingers-in this way in pairs. The witr consists of one rak'ah towards the end in night.

Narrated Abdullah ibn Abbas: The Prophet ﷺ used to supplicate Allah: "My Lord, help me and do not give help against me; grant me victory, and do not grant victory over me; plan on my behalf and do not plan against me; guide me, and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah, make me grateful to Thee, mindful of Thee, full of fear towards Thee, devoted to Thy obedience, humble before Thee, or penitent. My Lord, accept my repentance, wash away my sin, answer my supplication, clearly establish my evidence, guide my heart, make true my tongue and draw out malice in my breast. "

Narrated Abu Rafi: The Prophet ﷺ sent a man of the Banu Makhzum to collect sadaqah. He said to Abu Rafi: Accompany me so that you may get some of it. He said: (I cannot take it) until I go to the Prophet ﷺ and ask him. Then he went to him and asked him. He said: The sadaqah is not lawful for us, and the client of a people is treated as one of them.

Anas said: The Messenger of Allah ﷺ came upon a date on the road; he would not take it for fear of being a part of the sadaqah.

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: A beggar has the right though he may be riding (a horse).

Saeed reported Saad came to the Prophet ﷺ and asked him Which sadaqah do you like most? He replied Water.

Narrated Saad ibn Ubadah: Saad asked: Messenger of Allah, Umm Saad has died; what form of sadaqah is best? He replied: Water (is best). He dug a well and said: It is for Umm Saad.

Narrated Abu Hurairah: The Prophet ﷺ commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it).

Abdullah bin Amr reported the Messenger of Allah ﷺ as saying: It is sufficient sin for a man that he neglects him whom he maintains.

Abdullah bin Amr said: (Sufyan said: The version of the narrator Sulaiman does not go back to The Prophet ﷺ. Fitr and al-Hasan reported from him ): The Messenger of Allah ﷺ said: One who compensates is not a man who unites relationship: but the man who unites relationship is the one who joins it when the relationship is cut off.

Suwayd ibn Ghaflah said: I fought along with Zayd ibn Suhan and Sulayman ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner (I shall give it to him); if not, I shall use it. Then I performed hajj; and when I reached Madina, I asked Ubayy ibn Kab. He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then (again) came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember, its number, its container and its tie. If its owner comes, (give it to him), otherwise use it yourself. He (the narrator Shubah) said: I do not know whether he said the word "make the matter known" three times or once.

Narrated Najiyah al-Aslami: The Messenger of Allah ﷺ sent sacrificial camels with him (as offering to the Kabah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).

Narrated Yala ibn Umayyah: A man came to the Prophet ﷺ when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet ﷺ. When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about Umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your Umrah as you do in your hajj.