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Hadith 1661
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ أَحَدٍ مِنْ أَهْلِ الْجَنَّةِ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا غَيْرُ الشَّهِيدِ ، فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا ، يَقُولُ : حَتَّى أُقْتَلَ عَشْرَ مَرَّاتٍ فِي سَبِيلِ اللَّهِ ، مِمَّا يَرَى مِمَّا أَعْطَاهُ مِنَ الْكَرَامَةِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Anas bin Malik (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "No one who is in Paradise wishes to return to the world except the martyr. He wishes to return to the world and says: (I wish) to be killed ten times in the way of Allah, because of the honor he sees which Allah has bestowed upon him." © Imam Tirmidhi says:
This hadith is hasan sahih.
This hadith is hasan sahih.
Hadith 1662
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ بِمَعْنَاهُ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
`With this chain also,` a similar hadith is narrated from Anas (may Allah be pleased with him). © Imam Tirmidhi says:
This hadith is Hasan Sahih.
This hadith is Hasan Sahih.
Hadith 1685
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ : أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ : رَكِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَسًا لِأَبِي طَلْحَةَ يُقَالُ لَهُ : مَنْدُوبٌ ، فَقَالَ : " مَا كَانَ مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ ابْنِ عَمْرِو بْنِ الْعَاصِ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Anas bin Malik (may Allah be pleased with him) says that the Prophet (peace and blessings of Allah be upon him) mounted Abu Talha’s horse, which was called «مندوب». There was nothing to be alarmed about; we found this horse to be like the sea in its gait. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Abdullah bin Amr bin Al-As (may Allah be pleased with them both).
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Abdullah bin Amr bin Al-As (may Allah be pleased with them both).
Hadith 1686
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، وأبو داود، قَالُوا : حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : كَانَ فَزَعٌ بِالْمَدِينَةِ ، فَاسْتَعَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَسًا لَنَا يُقَالُ لَهُ : مَنْدُوبٌ ، فَقَالَ : " مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Anas bin Malik (may Allah be pleased with him) says that there was an atmosphere of panic in Madinah, so the Messenger of Allah (peace and blessings of Allah be upon him) borrowed our horse named «مندوب» from us. We did not see any panic, and we found the horse's gait to be like that of the sea. © Imam Tirmidhi says:
This hadith is hasan sahih.
This hadith is hasan sahih.
Hadith 1687
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَحْسَنِ النَّاسِ ، وَأَجْوَدِ النَّاسِ ، وَأَشْجَعِ النَّاسِ ، قَالَ : وَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً سَمِعُوا صَوْتًا ، قَالَ : فَتَلَقَّاهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى فَرَسٍ لِأَبِي طَلْحَةَ عُرْيٍ وَهُوَ مُتَقَلِّدٌ سَيْفَهُ ، فَقَالَ : " لَمْ تُرَاعُوا ، لَمْ تُرَاعُوا " ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَجَدْتُهُ بَحْرًا " ، يَعْنِي : الْفَرَسَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ صَحِيحٌ .
Anas (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) was the bravest, the most generous, and the most courageous of all people. One night, the people of Madinah were alarmed; they had heard a sound. So the Prophet (peace and blessings be upon him), with a sword hanging from him, mounted Abu Talhah’s bareback horse and reached the people. He said: “Do not worry, do not worry.” The Prophet (peace and blessings be upon him) said: “I found the horse to be like the sea in its speed.” __REF_N__ Imam Tirmidhi says: This hadith is authentic.
Hadith 1691
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ : " كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِضَّةٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَهَكَذَا رُوِيَ عَنْ هَمَّامٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، وَقَدْ رَوَى بَعْضُهُمْ عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ ، قَالَ : " كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِضَّةٍ " .
Anas (may Allah be pleased with him) says that the hilt of the sword of the Messenger of Allah (peace and blessings of Allah be upon him) was bound with silver. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Similarly, this hadith is narrated by Hammad from Qatadah, and Qatadah from Anas; some people have also narrated from Sa'id bin Abi al-Hasan through Qatadah, who says: The hilt of the sword of the Messenger of Allah (peace and blessings of Allah be upon him) was bound with silver.
1- This hadith is Hasan Gharib,
2- Similarly, this hadith is narrated by Hammad from Qatadah, and Qatadah from Anas; some people have also narrated from Sa'id bin Abi al-Hasan through Qatadah, who says: The hilt of the sword of the Messenger of Allah (peace and blessings of Allah be upon him) was bound with silver.
Hadith 1693
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : " دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ ، فَقِيلَ لَهُ : ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ " ، فَقَالَ : " اقْتُلُوهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، لَا نَعْرِفُ كَبِيرَ أَحَدٍ رَوَاهُ غَيْرَ مَالِكٍ ، عَنْ الزُّهْرِيِّ .
Anas bin Malik (may Allah be pleased with him) narrates that when the Prophet (peace and blessings of Allah be upon him) entered Makkah in the year of its conquest, he was wearing a helmet on his head. It was said to him: "Ibn Khatal is clinging to the curtains of the Ka'bah." The Prophet said: "Kill him."
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib.
2- According to most of us, no one except Malik has narrated it from Zuhri.
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib.
2- According to most of us, no one except Malik has narrated it from Zuhri.
Hadith 1722
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ، وَالزُّبَيْرَ بْنَ الْعَوَّامِ " شَكَيَا الْقَمْلَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ لَهُمَا ، فَرَخَّصَ لَهُمَا فِي قُمُصِ الْحَرِيرِ " ، قَالَ : وَرَأَيْتُهُ عَلَيْهِمَا ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Anas bin Malik (may Allah be pleased with him) that Abdur Rahman bin Awf and Zubair bin Al-Awwam (may Allah be pleased with them both) complained to the Prophet (peace and blessings be upon him) about lice during a military expedition, so he permitted them to wear silk shirts. Anas (may Allah be pleased with him) says: I saw silk shirts on their bodies. © Imam Tirmidhi says:
This hadith is Hasan Sahih.
This hadith is Hasan Sahih.
Hadith 1723
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا وَاقِدُ بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، قَالَ : " قَدِمَ أَنَسُ بْنُ مَالِكٍ، فَأَتَيْتُهُ ، فَقَالَ : مَنْ أَنْتَ ؟ فَقُلْتُ : أَنَا وَاقِدُ بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ ، قَالَ : فَبَكَى ، وَقَالَ : إِنَّكَ لَشَبِيهٌ بِسَعْدٍ ، وَإِنَّ سَعْدًا كَانَ مِنْ أَعْظَمِ النَّاسِ وَأَطْوَلِهِمْ ، وَإِنَّهُ بُعِثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جُبَّةٌ مِنْ دِيبَاجٍ مَنْسُوجٌ فِيهَا الذَّهَبُ ، فَلَبِسَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَصَعِدَ الْمِنْبَرَ فَقَامَ أَوْ قَعَدَ ، فَجَعَلَ النَّاسُ يَلْمِسُونَهَا ، فَقَالُوا : مَا رَأَيْنَا كَالْيَوْمِ ثَوْبًا قَطُّ ، فَقَالَ : " أَتَعْجَبُونَ مِنْ هَذِهِ ؟ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ خَيْرٌ مِمَّا تَرَوْنَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Waqid bin Amr bin Sa’d bin Mu’adh says that Anas bin Malik (may Allah be pleased with him) came to us, so I went to him. He asked: Who are you? I said: I am Waqid bin Amr bin Sa’d bin Mu’adh (may Allah be pleased with him). Anas (may Allah be pleased with him) began to weep and said: You resemble Sa’d. Sa’d was very tall and long. A silk cloak with gold embroidery was sent to the Prophet (peace and blessings of Allah be upon him). He wore it and ascended the pulpit, whether standing or sitting, and the people touched it and said: We have never seen a garment like this before. The Prophet (peace and blessings of Allah be upon him) said: “Are you amazed at this? In Paradise, Sa’d’s handkerchiefs are far better than what you are seeing.” __REF_ Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Asma bint Abi Bakr.
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Asma bint Abi Bakr.
Hadith 1739
حَدَّثَنَا قُتَيْبَةُ، وَغَيْرُ وَاحِدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ يُونُسَ، عَنْ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، قَالَ : " كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ وَرِقٍ ، وَكَانَ فَصُّهُ حَبَشِيًّا " ، قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، وَبُرَيْدَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Anas (may Allah be pleased with him) says that the ring of the Prophet (peace and blessings of Allah be upon him) was made of silver and its stone (agate) was from Abyssinia 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib through this chain,
2- In this chapter, ahadith have also been narrated from Ibn Umar and Buraidah (may Allah be pleased with them).
1- This hadith is Hasan Sahih Gharib through this chain,
2- In this chapter, ahadith have also been narrated from Ibn Umar and Buraidah (may Allah be pleased with them).
Hadith 1740
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ عُبَيْدِ اللَّهِ الطَّنَافِسِيُّ، حَدَّثَنَا زُهَيْرٌ أَبُو خَيْثَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ : " كَانَ خَاتَمُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِضَّةٍ ، فَصُّهُ مِنْهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Anas (may Allah be pleased with him) says that the ring of the Messenger of Allah (peace and blessings of Allah be upon him) was made of silver, and its stone was also of the same (silver). © Imam Tirmidhi says: This hadith is Hasan Sahih Gharib through this chain.
Hadith 1745
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَنَعَ خَاتَمًا مِنْ وَرِقٍ فَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ، ثُمَّ قَالَ : لَا تَنْقُشُوا عَلَيْهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ ، وَمَعْنَى قَوْلِهِ : " لَا تَنْقُشُوا عَلَيْهِ " : نَهَى أَنْ يَنْقُشَ أَحَدٌ عَلَى خَاتَمِهِ مُحَمَّدٌ رَسُولُ اللَّهِ .
Anas bin Malik (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) had a ring made of silver, and had «محمد رسول اللہ» engraved on it. Then he said: "Do not have this engraving made on your rings." © Imam Tirmidhi says:
This hadith is Hasan Sahih. The meaning of «لا تنقشوا عليه» is that he forbade anyone else from having «محمد رسول الله» engraved on their rings.
This hadith is Hasan Sahih. The meaning of «لا تنقشوا عليه» is that he forbade anyone else from having «محمد رسول الله» engraved on their rings.
Hadith 1746
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ، أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ، وَالْحَجَّاجُ بْنُ مِنْهَالٍ، قَالَا : حَدَّثَنَا هَمَّامٌ، عَنْ ابْنِ جُرَيْجٍ، عَنْ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْخَلَاءَ نَزَعَ خَاتَمَهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Anas (may Allah be pleased with him) says that when the Messenger of Allah (peace and blessings of Allah be upon him) would go to the toilet, he would remove his ring. © Imam Tirmidhi says: This hadith is hasan ghareeb.
Hadith 1747
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنَا أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : " كَانَ نَقْشُ خَاتَمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مُحَمَّدٌ سَطْرٌ ، وَرَسُولُ سَطْرٌ ، وَاللَّهِ سَطْرٌ " ، قَالَ أَبُو عِيسَى : حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Anas bin Malik (may Allah be pleased with him) says that the inscription on the ring of the Prophet (peace and blessings of Allah be upon him) was such that «محمد» was on one line, «رسول» on another line, and «اللہ» on another line. © Imam Tirmidhi says: The hadith of Anas is Hasan Sahih Gharib.
Hadith 1748
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ يَحْيَى , وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، قَالَ : " كَانَ نَقْشُ خَاتَمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَسْطُرٍ : مُحَمَّدٌ سَطْرٌ ، وَرَسُولُ سَطْرٌ ، وَاللَّهِ سَطْرٌ " ، وَلَمْ يَذْكُرْ مُحَمَّدُ بْنُ يَحْيَى فِي حَدِيثِهِ ثَلَاثَةَ أَسْطُرٍ ، وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ .
Anas (may Allah be pleased with him) says that the inscription on the ring of the Prophet (peace and blessings of Allah be upon him) was in three lines: «محمد» in one line, «رسول» in one line, and «اللہ» in one line. © Imam Tirmidhi says:
1- Muhammad bin Yahya, in his narration, did not mention the three lines,
2- In this chapter, there is also a narration from Ibn Umar (may Allah be pleased with them both).
1- Muhammad bin Yahya, in his narration, did not mention the three lines,
2- In this chapter, there is also a narration from Ibn Umar (may Allah be pleased with them both).
Hadith 1754
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَبْعَةً لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ ، حَسَنَ الْجِسْمِ ، أَسْمَرَ اللَّوْنِ ، وَكَانَ شَعْرُهُ لَيْسَ بِجَعْدٍ وَلَا سَبْطٍ ، إِذَا مَشَى يَتَوَكَّأُ " ، قَالَ : وَفِي الْبَاب ، عَنْ عَائِشَةَ ، وَالْبَرَاءِ ، وَأَبِي هُرَيْرَةَ ، وَابْنِ عَبَّاسٍ ، وَأَبِي سَعِيدٍ ، وَجَابِرٍ ، وَوَائِلِ بْنِ حُجْرٍ ، وَأُمِّ هَانِئٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، مِنْ حَدِيثِ حُمَيْدٍ .
Anas (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) was of medium height; he was neither tall nor short, had a well-proportioned body with a wheat-colored complexion, and his hair was neither curly nor straight. When he walked, he would lift his feet as if descending from a height.
© Imam Tirmidhi says:
1- Through this chain, the narration of Anas from Humaid is Hasan Sahih Gharib.
2- In this chapter, there are also ahadith from Aisha, Bara’, Abu Hurairah, Ibn Abbas, Abu Sa’id, Jabir, Wa’il bin Hujr, and Umm Hani (may Allah be pleased with them).
© Imam Tirmidhi says:
1- Through this chain, the narration of Anas from Humaid is Hasan Sahih Gharib.
2- In this chapter, there are also ahadith from Aisha, Bara’, Abu Hurairah, Ibn Abbas, Abu Sa’id, Jabir, Wa’il bin Hujr, and Umm Hani (may Allah be pleased with them).
Hadith 1772
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ : قُلْتُ لِأَنَسِ بْنِ مَالِكٍ : كَيْفَ كَانَ نَعْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ، قَالَ لَهُمَا : " قِبَالَانِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Qatadah says: I asked Anas bin Malik (may Allah be pleased with him): What were the sandals of the Messenger of Allah (peace be upon him) like? He said: They had two straps. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, there are also ahadith from Ibn Abbas and Abu Hurairah.
1- This hadith is hasan sahih,
2- In this chapter, there are also ahadith from Ibn Abbas and Abu Hurairah.
Hadith 1773
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ، أَخْبَرَنَا حَبَّانُ بْنُ هِلَالٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ نَعْلَاهُ لَهُمَا قِبَالَانِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عَبَّاسٍ ، وَأَبِي هُرَيْرَةَ .
Anas bin Malik (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) had two straps on his sandals. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Ibn Abbas and Abu Hurairah (may Allah be pleased with them).
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Ibn Abbas and Abu Hurairah (may Allah be pleased with them).
Hadith 1776
حَدَّثَنَا أَبُو جَعْفَرٍ السِّمْنَانِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يَنْتَعِلَ الرَّجُلُ وَهُوَ قَائِمٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، وقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيل : وَلَا يَصِحُّ هَذَا الْحَدِيثُ ، وَلَا حَدِيثُ مَعْمَرٍ ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ ، عَنْ أَبِي هُرَيْرَةَ .
Narrated from Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) forbade wearing shoes while standing. © Imam Tirmidhi says:
1- This hadith is gharib (strange),
2- Muhammad bin Isma'il Bukhari says: This hadith is not authentic, nor is the hadith of Ma'mar which he narrates from 'Ammar bin Abi 'Ammar and 'Ammar from Abu Hurairah.
1- This hadith is gharib (strange),
2- Muhammad bin Isma'il Bukhari says: This hadith is not authentic, nor is the hadith of Ma'mar which he narrates from 'Ammar bin Abi 'Ammar and 'Ammar from Abu Hurairah.
Hadith 1788
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يُونُسَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ قَالَ : " مَا أَكَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خُوَانٍ وَلَا فِي سُكُرُّجَةٍ وَلَا خُبِزَ لَهُ مُرَقَّقٌ " ، قَالَ : فَقُلْتُ لِقَتَادَةَ : فَعَلَامَ كَانُوا يَأْكُلُونَ ؟ ، قَالَ : عَلَى هَذِهِ السُّفَرِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، قَالَ مُحَمَّدُ بْنُ بَشَّارٍ ، وَيُونُسُ : هَذَا هُوَ يُونُسُ الْإِسْكَافُ وَقَدْ رَوَى عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ .
Anas (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) never ate on a tray (such as a table, etc.), nor did he eat in small bowls and cups, and thin bread was never baked for him. Yunus says: I asked Qatadah: Then on what did he eat? He said: On those very dining cloths. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Muhammad bin Bashar says: This Yunus is Yunus the shoemaker,
3- Abdulwarith bin Sa'id has narrated a similar hadith with the chain «سعيد بن أبي عروبة عن قتادة عن أنس عن النبي صلى الله عليه وسلم».
1- This hadith is Hasan Gharib,
2- Muhammad bin Bashar says: This Yunus is Yunus the shoemaker,
3- Abdulwarith bin Sa'id has narrated a similar hadith with the chain «سعيد بن أبي عروبة عن قتادة عن أنس عن النبي صلى الله عليه وسلم».
Hadith 1789
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ، قَال : سَمِعْتُ أَنَسًا يَقُولُ : " أَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَسَعَى أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَلْفَهَا فَأَدْرَكْتُهَا فَأَخَذْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ فَذَبَحَهَا بِمَرْوَةٍ فَبَعَثَ مَعِي بِفَخِذِهَا أَوْ بِوَرِكِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَكَلَهُ " ، قَالَ : قُلْتُ : أَكَلَهُ ، قَالَ : قَبِلَهُ ، قَالَ أَبُو عِيسَى ، وَفِي الْبَاب ، عَنْ جَابِرٍ ، وَعَمَّارٍ ، وَمُحَمَّدِ بْنِ صَفْوَانَ وَيُقَالُ مُحَمَّدُ بْنُ صَيْفِيٍّ : وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ لَا يَرَوْنَ بِأَكْلِ الْأَرْنَبِ بَأْسًا وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ أَكْلَ الْأَرْنَبِ ، وَقَالُوا : إِنَّهَا تَدْمَى .
Anas (may Allah be pleased with him) said: We chased a rabbit at the place of Mar al-Zahran. The companions ran after it, I caught it and seized it, then brought it to Abu Talha. He slaughtered it with a stone and gave me its thigh to take to the Prophet (peace and blessings of Allah be upon him). So he ate it. The narrator Hisham bin Zaid says: I asked (the narrator of the hadith, his grandfather Anas bin Malik, may Allah be pleased with him): Did you eat it? He said: The Prophet (peace and blessings of Allah be upon him) accepted it. Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Jabir, Ammar, and Muhammad bin Safwan (may Allah be pleased with them),
3- Most of the scholars act upon this; they do not see any objection in eating rabbit,
4- While some scholars consider eating rabbit to be disliked; these people say: (i.e., the female rabbit) experiences menstrual blood.
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Jabir, Ammar, and Muhammad bin Safwan (may Allah be pleased with them),
3- Most of the scholars act upon this; they do not see any objection in eating rabbit,
4- While some scholars consider eating rabbit to be disliked; these people say: (i.e., the female rabbit) experiences menstrual blood.
Hadith 1803
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلَاثَ " ، وَقَالَ : " إِذَا مَا وَقَعَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الْأَذَى وَلْيَأْكُلْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ " ، وَأَمَرَنَا أَنْ نَسْلِتَ الصَّحْفَةَ ، وَقَالَ : &qquot; إِنَّكُمْ لَا تَدْرُونَ فِي أَيِّ طَعَامِكُمُ الْبَرَكَةُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
Anas (may Allah be pleased with him) reports that when the Prophet (peace and blessings of Allah be upon him) ate food, he would lick his three fingers. He said: "When any of you drops a morsel, he should remove the dirt from it and eat it, and not leave it for Satan." He instructed us to lick the plate and said: "You do not know in which part of your food the blessing lies." __REF_N__ Imam Tirmidhi says:
This hadith is hasan ghareeb sahih.
This hadith is hasan ghareeb sahih.
Hadith 1816
حَدَّثَنَا هَنَّادٌ، وَمَحْمُودُ بْنُ غَيْلَانَ، قَالَا : حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ اللَّهَ لَيَرْضَى عَنِ الْعَبْدِ أَنْ يَأْكُلَ الْأَكْلَةَ أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا " قَالَ : وَفِي الْبَاب عَنْ عُقْبَةَ بْنِ عَامِرٍ ، وَأَبِي سَعِيدٍ ، وَعَائِشَةَ ، وَأَبِي أَيُّوبَ ، وَأَبِي هُرَيْرَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ نَحْوَهُ وَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ .
Anas bin Malik (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) said: "Indeed, Allah is pleased with His servant when he eats a morsel of food or drinks a sip of drink, and then praises Allah for it." © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- Several people have narrated it from Zakariya bin Abi Za'idah in this manner; we know it only from the narration of Zakariya bin Abi Za'idah.
3- In this chapter, there are also ahadith from Uqbah bin Amir, Abu Sa'id, Aisha, Abu Ayyub, and Abu Hurairah (may Allah be pleased with them).
1- This hadith is Hasan (good).
2- Several people have narrated it from Zakariya bin Abi Za'idah in this manner; we know it only from the narration of Zakariya bin Abi Za'idah.
3- In this chapter, there are also ahadith from Uqbah bin Amir, Abu Sa'id, Aisha, Abu Ayyub, and Abu Hurairah (may Allah be pleased with them).
Hadith 1823
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ، قَالَ : حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ عُلَاثَةَ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَأَنَسِ بْنِ مَالِكٍ، قَالَا : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَعَا عَلَى الْجَرَادِ ، قَالَ : " اللَّهُمَّ أَهْلِكِ الْجَرَادَ اقْتُلْ كِبَارَهُ وَأَهْلِكْ صِغَارَهُ وَأَفْسِدْ بَيْضَهُ وَاقْطَعْ دَابِرَهُ وَخُذْ بِأَفْوَاهِهِمْ عَنْ مَعَاشِنَا وَأَرْزَاقِنَا إِنَّكَ سَمِيعُ الدُّعَاءِ " ، قَالَ : فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ كَيْفَ تَدْعُو عَلَى جُنْدٍ مِنْ أَجْنَادِ اللَّهِ بِقَطْعِ دَابِرِهِ ؟ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهَا نَثْرَةُ حُوتٍ فِي الْبَحْرِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَمُوسَى بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيُّ قَدْ تُكُلِّمَ فِيهِ وَهُوَ كَثِيرُ الْغَرَائِبِ وَالْمَنَاكِيرِ ، وَأَبُوهُ مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثِقَةٌ وَهُوَ مَدَنِيٌّ .
Jabir bin Abdullah and Anas bin Malik (may Allah be pleased with them) say that when the Messenger of Allah (peace and blessings of Allah be upon him) supplicated against locusts, he would say «اللهم أهلك الجراد اقتل كباره وأهلك صغاره وأفسد بيضه واقطع دابره وخذ بأفواههم عن معاشنا وأرزاقنا إنك سميع الدعاء» "O Allah! Destroy the locusts, kill the big ones, ruin the small ones, spoil their eggs, eradicate them completely, and prevent them from destroying our livelihood and sustenance. Surely, You are the Hearer of supplication." A man asked: O Messenger of Allah! How can you supplicate for the eradication of one of Allah's armies? The Messenger of Allah (peace and blessings of Allah be upon him) replied: "It is the sneeze of a fish in the sea." © Imam Tirmidhi says:
1- This hadith is gharib; we know it only through this chain.
2- The scholars of hadith have spoken about Musa bin Muhammad bin Ibrahim Taimi; there are many gharib and munkar narrations from him. His father, Muhammad bin Ibrahim, is trustworthy and was a resident of Madinah.
1- This hadith is gharib; we know it only through this chain.
2- The scholars of hadith have spoken about Musa bin Muhammad bin Ibrahim Taimi; there are many gharib and munkar narrations from him. His father, Muhammad bin Ibrahim, is trustworthy and was a resident of Madinah.
Hadith 1845
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا حُمَيْدٌ، وَثَابِتٌ، وَقَتَادَةُ، عَنْ أَنَسٍ، أَنَّ نَاسًا مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي إِبِلِ الصَّدَقَةِ ، وَقَالَ : " اشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ ، عَنْ أَنَسٍ رَوَاهُ أَبُو قِلَابَةَ ، عَنْ أَنَسٍ ، وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ .
Narrated from Anas (may Allah be pleased with him): Some people from the tribe of ‘Uraina came to Madinah, but the climate of Madinah did not suit them. Therefore, the Prophet (peace and blessings of Allah be upon him) sent them to the camels given as charity and said: “Drink the milk and urine of the camels.” © Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib through this chain,
2- This hadith has also been narrated from Anas through other chains; Abu Qilabah narrated it from Anas, and Sa‘id bin Abi ‘Arubah also narrated it from Qatadah from Anas.
1- This hadith is Hasan Sahih Gharib through this chain,
2- This hadith has also been narrated from Anas through other chains; Abu Qilabah narrated it from Anas, and Sa‘id bin Abi ‘Arubah also narrated it from Qatadah from Anas.
Hadith 1849
حَدَّثَنَا حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي طَالُوتَ قَالَ : " دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ وَهُوَ يَأْكُلُ الْقَرْعَ وَهُوَ يَقُولُ يَا لَكِ شَجَرَةً مَا أَحَبَّكِ إِلَيَّ لِحُبِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِيَّاكِ " ، قَالَ : وَفِي الْبَاب عَنْ حَكِيمِ بْنِ جَابِرٍ ، عَنْ أَبِيهِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Abu Talut says: I went to Anas bin Malik, he was eating gourd, and saying: O gourd! How much I like you! Because the Messenger of Allah (ﷺ) liked you. © Imam Tirmidhi says:
1- This hadith is rare (gharib) through this chain,
2- In this chapter, there is also a narration from Hakim bin Jabir, which Hakim narrates from his father.
1- This hadith is rare (gharib) through this chain,
2- In this chapter, there is also a narration from Hakim bin Jabir, which Hakim narrates from his father.
Hadith 1850
حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَتَبَّعُ فِي الصَّحْفَةِ يَعْنِي الدُّبَّاءَ فَلَا أَزَالُ أُحِبُّهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ وَرُوِيَ أَنَّهُ رَأَى الدُّبَّاءَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ : مَا هَذَا ؟ قَالَ : " هَذَا الدُّبَّاءُ نُكَثِّرُ بِهِ طَعَامَنَا " .
Anas bin Malik, may Allah be pleased with him, says: I saw the Messenger of Allah, peace and blessings be upon him, searching in the dish for gourd, and since then I have always liked it. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- This hadith has also come from Anas through other chains.
3- It has been narrated that Anas saw gourd in front of the Messenger of Allah, peace and blessings be upon him, so he asked: What is this? He replied: "This is gourd; we increase the quantity of our food with it."
1- This hadith is Hasan Sahih.
2- This hadith has also come from Anas through other chains.
3- It has been narrated that Anas saw gourd in front of the Messenger of Allah, peace and blessings be upon him, so he asked: What is this? He replied: "This is gourd; we increase the quantity of our food with it."
Hadith 1856
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى الْكُوفِيُّ، حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَلَّاقٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَعَشَّوْا وَلَوْ بِكَفٍّ مِنْ حَشَفٍ فَإِنَّ تَرْكَ الْعَشَاءِ مَهْرَمَةٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ مُنْكَرٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ وَعَنْبَسَةُ يُضَعَّفُ فِي الْحَدِيثِ ، وَعَبْدُ الْمَلِكِ بْنِ عَلَّاقٍ مَجْهُولٌ .
Anas bin Malik (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "Eat dinner, even if it is only a handful of poor-quality dates, for leaving dinner is a cause of old age." © Imam Tirmidhi says:
1- This hadith is munkar (denounced),
2- We know it only through this chain; Anbasah is weak in narrating hadith, and Abdul Malik bin ‘Alaaq is unknown.
1- This hadith is munkar (denounced),
2- We know it only through this chain; Anbasah is weak in narrating hadith, and Abdul Malik bin ‘Alaaq is unknown.
Hadith 1879
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا " ، فَقِيلَ : الْأَكْلُ ، قَالَ : " ذَاكَ أَشَدُّ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Anas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade drinking while standing. It was asked: What about eating while standing? He said: "That is even worse." © Imam Tirmidhi says:
This hadith is Hasan Sahih.
This hadith is Hasan Sahih.
Hadith 1884
حَدَّثَنَا قُتَيْبَةُ، وَيُوسُفُ بْنُ حَمَّادٍ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي عِصَامٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا وَيَقُولُ : هُوَ أَمْرَأُ وَأَرْوَى " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَرَوَاهُ هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ أَبِي عِصَامٍ ، عَنْ أَنَسٍ ، وَرَوَى عَزْرَةُ بْنُ ثَابِتٍ ، عَنْ ثُمَامَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا " .
Narrated from Anas bin Malik (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths and said: (This way of drinking water) "is more pleasant and more satisfying." 1. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Hisham Dastawai has also narrated it from Abu ‘Isam from Anas, and ‘Azrah bin Thabit from Thumamah, and Thumamah from Anas, that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths.
1- This hadith is Hasan Gharib,
2- Hisham Dastawai has also narrated it from Abu ‘Isam from Anas, and ‘Azrah bin Thabit from Thumamah, and Thumamah from Anas, that the Prophet Muhammad (peace and blessings of Allah be upon him) used to drink water from a vessel in three breaths.
Hadith 1884
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ، عَنْ ثُمَامَةَ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
With this chain also, it is narrated from Anas bin Malik that the Prophet Muhammad (peace be upon him) used to drink water from a vessel in three breaths. This hadith is Hasan Sahih.
Hadith 1893
حَدَّثَنَا الْأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، قَالَ : وحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ ، وَعَنْ يَمِينِهِ أَعْرَابِيٌّ ، وَعَنْ يَسَارِهِ أَبُو بَكْرٍ ، فَشَرِبَ ، ثُمَّ أَعْطَى الْأَعْرَابِيَّ ، وَقَالَ : الْأَيْمَنَ فَالْأَيْمَنَ " ، قَالَ : وَفِي الْبَاب عَنْ ابْنِ عَبَّاسٍ ، وَسَهْلِ بْنِ سَعْدٍ ، وَابْنِ عُمَرَ ، وَعَبْدِ اللَّهِ بْنِ بُسْرٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated by Anas bin Malik (may Allah be pleased with him): Milk mixed with water was presented to the Prophet (peace and blessings of Allah be upon him). On his right was a Bedouin and on his left was Abu Bakr (may Allah be pleased with him). He drank the milk, then gave the remainder to the Bedouin and said: "The one on the right has more right (to be served first)."
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ibn Abbas, Sahl bin Sa’d, Ibn Umar, and Abdullah bin Busr (may Allah be pleased with them).
© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ibn Abbas, Sahl bin Sa’d, Ibn Umar, and Abdullah bin Busr (may Allah be pleased with them).
Hadith 1914
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ هُوَ الطَّنَافِسِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ الرَّاسِبِيُّ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَنَسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ عَالَ جَارِيَتَيْنِ دَخَلْتُ أَنَا وَهُوَ الْجَنَّةَ كَهَاتَيْنِ " وَأَشَارَ بِأُصْبُعَيْهِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَقَدْ رَوَى مُحَمَّدُ بْنُ عُبَيْدٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ غَيْرَ حَدِيثٍ بِهَذَا الْإِسْنَادِ وَقَالَ : عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَنَسٍ ، وَالصَّحِيحُ : هُوَ عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ .
´Abu Bakr bin 'Ubaidullah bin Anas bin Malik narrated [from Anas] that:` the Messenger of Allah said: "Whoever raises two girls then I and he will enter Paradise like these two." And he indicated with his two fingers.
Hadith 1919
حَدَّثَنَا مُحَمَّدُ بْنُ مَرْزُوقٍ الْبَصْرِيُّ، حَدَّثَنَا عُبَيْدُ بْنُ وَاقِدٍ، عَنْ زَرْبِيٍّ، قَال : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ : جَاءَ شَيْخٌ يُرِيدُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَبْطَأَ الْقَوْمُ عَنْهُ أَنْ يُوَسِّعُوا لَهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا ، وَيُوَقِّرْ كَبِيرَنَا " ، قَالَ : وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَأَبِي هُرَيْرَةَ ، وَابْنِ عَبَّاسٍ ، وَأَبِي أُمَامَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، وَزَرْبِيٌّ لَهُ أَحَادِيثُ مَنَاكِيرُ عَنْ أَنَسِ بْنِ مَالِكٍ وَغَيْرِهِ .
´Anas bin Malik narrated that:` "An older man came to talk to the Prophet, and the people were hesitant to make room for him. The Prophet said: ;He is not one of us who does not have mercy on our young and does not respect our elders."
Hadith 1933
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ : لَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْمَدِينَةَ ، آخَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ ، فَقَالَ لَهُ : هَلُمَّ أُقَاسِمُكَ مَالِي نِصْفَيْنِ ، وَلِيَ امْرَأَتَانِ ، فَأُطَلِّقُ إِحْدَاهُمَا فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا ، فَقَالَ : بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ ، دُلُّونِي عَلَى السُّوقِ فَدَلُّوهُ عَلَى السُّوقِ فَمَا رَجَعَ يَوْمَئِذٍ إِلَّا وَمَعَهُ شَيْءٌ مِنْ أَقِطٍ وَسَمْنٍ قَدِ اسْتَفْضَلَهُ ، فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ ، فَقَالَ : " مَهْيَمْ " ، قَالَ : تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ ، قَالَ : " فَمَا أَصْدَقْتَهَا ؟ " قَالَ : نَوَاةً ، قَالَ حُمَيْدٌ : أَوْ قَالَ : وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ ، فَقَالَ : " أَوْلِمْ وَلَوْ بِشَاةٍ ؟ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَالَ أَحْمَدُ بْنُ حَنْبَلٍ : وَزْنُ نَوَاةٍ مِنْ ذَهَبٍ وَزْنُ ثَلَاثَةِ دَرَاهِمَ وَثُلُثٍ ، وَقَالَ إِسْحَاق بْنُ إِبْرَاهِيمَ : وَزْنُ نَوَاةٍ مِنْ ذَهَبٍ وَزْنُ خَمْسَةِ دَرَاهِمَ ، سَمِعْتُ إِسْحَاق بْنَ مَنْصُورٍ يَذْكُرُ عَنْهُمَا هَذَا .
´Anas said:` : "When 'Abdur-Rahman bin 'Awf arrived in Al-Madinah, the Messenger of Allah established a bond of brotherhood between him and sa'd bin Ar-Rabi. So he said to him: "Come here, I will divide my wealth and give you half, and I have two wives, I will divorce one of them, and when she completes her waiting period you may marry her." He said: " May Allah bless you in your family and your wealth. Show me where the market is." So they showed him where the market was and he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. The Messenger of Allah saw him after that, and he had traces of yellow on him. So he said to him: "What is this?" He said: "I married a woman from the Ansar." He said : " What dowry did you give her?" He said: " A date-stone(of gold) - ( one of the narrators) Humaid said: "Or he said: - gold equal to the weight of a date-stone." So he said: 'Have a banquet, even if with only a sheep."
Hadith 1935
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ الْعَطَّارُ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَا : حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقَاطَعُوا ، وَلَا تَدَابَرُوا ، وَلَا تَبَاغَضُوا ، وَلَا تَحَاسَدُوا ، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ، وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَالَ : وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ، وَالزُّبَيْرِ بْنِ الْعَوَّامِ ، وَابْنِ مَسْعُودٍ ، وَأَبِي هُرَيْرَةَ .
´Anas narrated that the Messenger of Allah said:` "Do not cut off one another, nor desert one another, nor hate one another, nor envy one another. Be you , O worshippers o Allah, brothers. It is not lawful for the Muslim to shun his brother for more than three(days)."
Hadith 1974
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا كَانَ الْفُحْشُ فِي شَيْءٍ إِلَّا شَانَهُ ، وَمَا كَانَ الْحَيَاءُ فِي شَيْءٍ إِلَّا زَانَهُ " ، وَفِي الْبَابِ عَنْ عَائِشَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ .
´Anas narrated that the Messenger of Allah said:` "Al-Fuhsh is not present in anything but it mars it, and Al-Haya' is not present in anything but it beautifies it."
Hadith 1989
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَضَّاحِ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ : أَنْ كَانَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُخَالِطُنَا حَتَّى إِنْ كَانَ لَيَقُولُ لِأَخٍ لِي صَغِيرٍ : " يَا أَبَا عُمَيْرٍ ، مَا فَعَلَ النُّغَيْرُ " .
´Anas narrated:` " The Messenger of Allah used to mingle with us such that he said to my younger brother: 'O Abu 'Umair! What did the Nughair do?'"
Hadith 1989
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، نَحْوَهُ ، وَأَبُو التَّيَّاحِ اسْمُهُ يَزِيدُ بْنُ حُمَيْدٍ الضُّبَعِيُّ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
‘Through this chain also,’ a similar hadith is narrated from Anas (may Allah be pleased with him). © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Abu Tayyaah’s name is Yazid bin Humaid Duba’i.
1- This hadith is Hasan Sahih,
2- Abu Tayyaah’s name is Yazid bin Humaid Duba’i.
Hadith 1991
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلًا اسْتَحْمَل رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : إِنِّي حَامِلُكَ عَلَى وَلَدِ النَّاقَةِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا أَصْنَعُ بِوَلَدِ النَّاقَةِ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" وَهَلْ تَلِدُ الْإِبِلَ إِلَّا النُّوقُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
´Anas narrated:` "A man sought a mount from the Messenger of Allah who said: 'Indeed, I will let you ride on a she-camel's child.' So he said: 'O Messenger of Allah! What can ashe-camel's child do?' So the Messenger of Allah said: 'Are camels borne from other than she-camels?'"
