´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Islam began as something strange and will go back to being strange, so glad tidings to the strangers.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` ‘The Children of Israel split into seventy-one sects, and my nation will split into seventy-two, all of which will be in Hell apart from one, which is the main body.”

´It was narrated that Anas bin Malik said:` “It was said: ‘O Messenger of Allah, when should we stop enjoining what is good and forbidding what is evil?’ He said: ‘When there appears among you that which appeared among those who came before you.’ We said: ‘O Messenger of Allah, what appeared among those that came before us?’ He said: ‘Kingship given to your youth, immorality even among the old, and knowledge among the base and vile.’”

´It was narrated that Anas bin Malik said:` On the Day of Uhud, a molar of the Messenger of Allah (ﷺ) was broken and he was wounded. Blood started pouring down his face, and he started to wipe his face and say: “How can any people prosper if they soak the face of their Prophet with blood when he is calling them to Allah?” Then Allah revealed: “Not for you is the decision.”[3:128]

´It was narrated that Anas said:` “One day, Jibril (as) came to the Messenger of Allah (ﷺ) when he was sitting in a sorrowful state with his face soaked with blood, because some of the people of Makkah had struck him. He said: ‘What is the matter with you?’ He said: ‘These people did such and such to me.’ He said: ‘Would you like me to show you a sign?’ He said: ‘Yes, show me.’ He looked at a tree on the far side of the valley and said: ‘Call that tree.’ So he called it, and it came walking until it stood before him. He said: ‘Tell it to go back.’ So he told it, and it went back to its place. Then the Messenger of Allah (ﷺ) said: ‘That is sufficient for me.’”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “The greatest reward comes with the greatest trial. When Allah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “There are three things, whoever has them has found the taste of faith (One of the narrators) Bundar said: ‘The sweetness of faith; When he loves a man and only loves him for the sake of Allah. When Allah and His Messenger are more beloved to him than anything else; and when being thrown into the fire is dearer to him than going back to disbelief after Allah has saved him from it.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Adhering to religion will only become harder and worldly affairs will only become more difficult, and people will only become more stingy, and the Hour will only come upon the worst of people, and the only Mahdi (after Muhammad (ﷺ)) is ‘Eisa bin Maryam.”

´It was narrated that Anas bin Malik said:` “Shall I not tell you a Hadith that I heard from the Messenger of Allah (ﷺ), which no one will tell you after me? I heard it from him (saying): ‘Among the portents of the Hour are that knowledge will be taken away and ignorance will prevail, illegal sex will become widespread and wine will be drunk, and men will disappear and women will be left, until there is one man in charge of fifty women.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` "Hasten to do good deeds (before) six things (happen): The rising of the sun from the west (place of its setting), the smoke, the beast of the earth, Dajjal (False Christ), that which will happen to each of you (death); and that which will happen to all people (the Day of Resurrection)."

´It was narrated from Anas bin Malik that Abu Qatadah said:` “The Messenger of Allah (ﷺ) said: “The (lesser) signs (will come) after two hundred (years).’”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “My nation will pass through five stages. For forty years (they will be) people of righteousness and piety. Then those who follow them, for the next one hundred and twenty years, will be people who show mercy to one another and uphold ties with one another. Then those who follow them for the next one hundred and sixty years will be people who will turn their backs on one another and sever ties with one another. Then there will be Harj after Harj (killing). Seek deliverance, seek deliverance.”

With this chain also, it is narrated from Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "My Ummah will have five groups, and each group will last for forty years. My group and that of my Companions is the group of people of knowledge and people of faith, and the second group, from forty to eighty, is the group of people of righteousness and people of piety." Then the narrator mentioned a hadith with the same meaning as the previous hadith.

´It was narrated that Anas bin Malik said:` "I heard the Messenger of Allah (ﷺ) say: 'We, the sons of 'Abdul-Muttalib, will be leaders of the people of Paradise: Myself, Hamzah. 'Ali, Ja'far, Hasan, Husain and Mahdi."

´It was narrated from Thabit that Anas said:` “Salman felt sick and Sa’d came to visit him, and when he saw him he wept. Sa’d said to him: ‘Why are you weeping, my brother? Are you not a Companion of the Messenger of Allah (ﷺ)? Are you not? Are you not?’ Salman said: ‘I am only weeping for one reason: I am not weeping because of longing for this world or for dislike of the Hereafter. But the Messenger of Allah (ﷺ) gave me some advice and I think that I have transgressed.’ He said: ‘What was his advice to you?’ He said: ‘He advised me that something like the provision of a rider is sufficient for anyone of you, and I think that I have transgressed that. As for you, O Sa’d, fear Allah when you pass a verdict, and when you distribute (spoils of war), and when you decide to do anything.’”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “There is no rich man or poor man but he will wish on the Day of Resurrection that he had been given the bare minimum of provision.”

´It was narrated that Anas bin Malik said:` “I heard the Messenger of Allah (ﷺ) say several times: ‘By the One in Whose Hand is the soul of Muhammad, the family of Muhammad does not have a Sa’ of food grains or a Sa’ of dates.’ And at that time he had nine wives.”

´It was narrated that Anas said:` “The Messenger of Allah (ﷺ) passed by a dome-shaped structure at the door of a man among the Ansar and said: ‘What is this? ‘They said: ‘A dome that was built by so-and-so.’ The Messenger of Allah (ﷺ) said: ‘All wealth that is like this (extravagant) will bring evil consequences to its owner on the Day of Resurrection.’ News of that reached the Ansari, so he demolished it. Then the Prophet (ﷺ) passed by (that place) later on and did not see it. He asked about it and was told that its owner had demolished it because of what he had heard from him. He said: ‘May Allah have mercy on him, may Allah have mercy on him.’”

´It was narrated that Anas bin Malik said:` “If a female slave among the people of Al-Madinah were to take the hand of the Messenger of Allah (ﷺ), he would not take his hand away from hers until she had taken him wherever she wanted in Al-Madinah so that her needs may be met.”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) used to visit the sick, attend funerals, accept the invitations of slaves and ride donkeys. On the day (of the battle) of Quraizah and Nadir, he was riding a donkey. On the day of Khaibar he was riding a donkey that was bridled with palmfibers and beneath him was a packsaddle made of palmfibers.”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty.”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “There is never any obscenity in a thing, but it mars it, and there is never any modesty in a thing, but it adorns it.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “If you knew what I know, you would laugh little and weep much.”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “Envy consumes good deeds just as fire consumes wood, and charity extinguishes bad deeds just as water extinguishes fire. Prayer is the light of the believer and fasting is a shield against the Fire.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Allah has revealed to me that you should be humble towards one another and should not wrong one another.”

´Anas bin Malik narrated the Messenger of Allah (ﷺ) said:` “This is the son of Adam, and this is his life span at his neck,’ then he spread his hand in front of him and said: ‘And there is his hope.”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “The son of Adam grows old but two things remain young in him: His craving for wealth and his craving for a long life.”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “Every son of Adam commits sin, and the best of those who commit sin are those who repent.’”

´It was narrated from Anas that the Prophet (ﷺ) entered upon a young man who was dying and said:` “How do you feel?” He said: “I have hope in Allah, O Messenger of Allah, but I fear my sins.” The Messenger of Allah (ﷺ) said: “These two things (hope and fear) do not coexist in the heart of a person in a situation like this, but Allah will give him that which he hopes for and keep him safe from that which he fears.”

´4265 It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: ‘O Allah, keep me alive so long as living is good for me and cause me to die when death is good for me.’”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “This nation has been granted mercy (in the Hereafter) and its torment (in this world) is at the hands of one another. When the Day of Resurrection comes, each Muslim man will be given a man from among the idolaters and it will be said: ‘This is your ransom from the Fire.’”

Anas bin Malik (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) recited this verse: «هو أهل التقوى وأهل المغفرة» meaning "Only Allah should be feared and He alone is worthy to forgive sins" (Surah Al-Muddathir: 56), and said: "Allah, the Exalted, says: I am worthy that people should fear Me, and that no one should be associated with Me. So whoever refrains from associating anyone with Me, then I am worthy to forgive him."

In another chain, Anas (may Allah be pleased with him) also says that the Messenger of Allah (peace and blessings of Allah be upon him) said about this verse: «هو أهل التقوى وأهل المغفرة» that your Lord said: "I am the One who is worthy to be feared, no one should be associated with Me, and whoever refrains from associating anyone with Me, I am worthy to forgive him." 1.

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “The distance between the two ends of my Cistern is like the distance between San’a and Al-Madinah,’ or ‘between Al-Madinah and ‘Amman.’”

´Anas bin Malik narrated that the Prophet (ﷺ) said:` ‘One can see in it (the Cistern) jugs of gold and silver, like the number of stars in the sky.”

Narrated by Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The believers will be gathered on the Day of Resurrection and something will be cast into their hearts, or they will begin to think (the narrator of the hadith, Sa'id, was uncertain), so they will say: If we could seek intercession with our Lord, He would relieve us from this state. They will all come to Adam (peace be upon him) and say: You are Adam, the father of all mankind, Allah created you with His own hand and made the angels prostrate to you, so intercede for us with your Lord that He may relieve us from this place. He will say: I am not fit for this – he will recall his sin and complain of it before them, and will be ashamed of it, then he will say: But go to Noah, for he was the first Messenger whom Allah sent to the people of the earth. They will all come to Noah (peace be upon him), and he will say to them: I am not fit to go before Allah, and he will recall the question he asked his Lord about something of which he had no knowledge, and will be ashamed of it. Then he will say: But go to Ibrahim, the close friend of the Most Merciful. They will all go to Ibrahim (peace be upon him), and he will also say: I am not fit for this, but go to Musa (peace be upon him), a servant to whom Allah spoke and to whom He gave the Torah. They will all come to him, and he will say: I am not fit (he will recall the killing he did unintentionally), but go to Isa (peace be upon him), who is Allah's servant, His Messenger, His word, and a spirit from Him. They will all come to him, and he will say: I am not fit, but go to Muhammad (peace and blessings be upon him), a servant whose past and future sins Allah has forgiven. The Prophet (peace and blessings be upon him) said: 'Then they will come to me and I will go (according to Hasan's narration, I will walk between the two rows of the believers). I will seek permission from my Lord, and I will be granted permission. When I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will praise Him with words He will teach me, then I will intercede, and a limit will be set for me, and Allah will admit them all to Paradise. Then I will return again, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said to me: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. I will raise my head, praise Him as He will teach me, then I will intercede, and a limit will be set for me, and He will admit them to Paradise. Then I will return a third time, and when I see my Lord, I will fall down in prostration before Him, and I will remain in prostration as long as He wills to leave me in that state. Then it will be said: O Muhammad! Raise your head, speak and you will be heard, ask and you will be given, and intercede and your intercession will be accepted. I will raise my head, praise Him in the way He will teach me, then I will intercede, and a limit will be set for me, then Allah will admit them to Paradise. Then I will return a fourth time and say: O my Lord! None remains except those whom the Qur'an has restrained, meaning those who, according to the teachings of the Qur'an, deserve Hell.' Qatadah said that Anas bin Malik (may Allah be pleased with him) narrated to us that the Messenger of Allah (peace and blessings be upon him) said: 'A person will come out of Hell who had said «لا إله إلا الله», and in whose heart there was goodness equal to a barley grain, and a person will come out who had said «لا إله إلا الله», and in whose heart there was goodness equal to a wheat grain, and a person will come out who had said «لا إله إلا الله», and in whose heart there was goodness equal to a speck.' 1.

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “This fire of yours is one-seventieth part of the fire of Hell. Were it not that its heat has been reduced by water twice, you would not have been able to benefit from it. And it is praying to Allah, asking Allah not to return it (to its original level of heat).”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “On the Day of Resurrection the disbeliever who lived the most luxurious will be brought, and it will be said: ‘Dip him once in Hell.’ So he will be dipped in it, then it will be said to him: ‘O so- and-so, have you every enjoyed any pleasure?’ He will say: ‘No, I have never enjoyed any pleasure.’ Then the believer who suffered the most hardship and trouble will be brought and it will be said: ‘Dip him once in Paradise.’ So he will be dipped in it and it will be said to him: ‘O so-and-so, have you ever suffered any hardship or trouble?’ He will say: ‘I have never suffered any hardship or trouble.’”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “The people of Hell will be made to weep and they will weep until they run out of tears. Then they will weep blood until something like trenches appear on their faces, and if ships were placed in them they would float.”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Whoever asks for Paradise, three times, Paradise will say: “O Allah, admit him to Paradise.” And whoever asked to be saved from Hell, three times, Hell will say: “O Allah, save him from Hell.”