´It was narrated from Buraidah that the Messenger of Allah (ﷺ) said:` “There is no Ruqyah except for the evil eye or from the sting of a scorpion.”

´It was narrated that Abu Hurairah said:` “The Prophet (ﷺ) used to like good signs and hate bad omens.”

´It was narrated from Anas bin Malik that the Messenger of Allah(ﷺ) said:` "On the Day of Resurrection, people will be lined up in rows, (one of the narrators) Ibn NUmair said: i.e., the people of Paradise, and a man from among the people of Hell will pass by a man (from the people of Paradise) and say: 'O so and so! Do you not remember the day when you asked for water and I gave you water to drink?" So he will intercede for him. And another man will come and say: " Do you not remember the day when I gave you water with which to purify yourself?" and he will intercede for him." (In his narration, one of the narrators) Ibn NUmair said: "And he will remember the day when you sent me to do such and such for you, and I went and did it for you?' and he will intercede for him." "

´It was narrated from Abdullah that the Messenger of Allah(ﷺ) said:` "When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad."

´It was narrated that Anas bin Malik said:` "The Messenger of Allah (saas) often used to say: 'Allahumma thabbit qalbi 'ala dinika [O Allah, make my heart steadfast in (adhering to) Your religion].' A man said: 'O Messenger of Allah! Do you fear for us when we have believed in you and in (the Message) that you have brought?' He said: 'Hearts are between two of the fingers of the Most Merciful, and He controls them.'" (Hasan)Al-A'mash (one of the narrators) indicated with his fingers.

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “Interpret them (dreams) in accordance with the names of the things you see, and understand what is hinted at, and the dream is for the first interpreter.”

´It was narrated from Sunabih Al-Ahmasi that the Messenger of Allah (ﷺ) said:` “I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’”

´It was narrated that Mu’adh bin Jabal said:` “The Messenger of Allah (ﷺ) prayed one day, and made the prayer lengthy. When he finished we said (or they said): ‘O Messenger of Allah, you made the prayer lengthy today.’ He said: ‘I offered a prayer of hope and fear. I asked Allah for three things for my nation, and He granted me two and refused one. I asked Him not to let my nation be destroyed by enemies from without, and He granted me that. And I asked Him not to let them be destroyed by drowning, and He granted me that. And I asked Him not to let them be destroyed by fighting among themselves, but He refused that.’”

´It was narrated that Hudhaifah said:` “We were sitting with ‘Umar and he said: ‘Which of you has remembered a Hadith from the Messenger of Allah (ﷺ) concerning Fitnah?’” Hudhaifah said: “I said: ‘I have.’ He said: ‘You are very bold.’ He said: ‘How?’ He said: ‘I heard him say: “The fitnah of a man with regard to his family, his children and his neigbors are expiated by his prayers, fasts, charity and enjoining what is good and forbidding what is evil.” ‘Umar said: ‘This is not what I meant, rather I meant that which moves like the waves of the sea.’” Hudhaifah said: “Don’t worry about it, O Commander of the Believers! For there is a closed door between you and them.” ‘Umar said: “Will that door be broken or opened?” I said: “No, it will be broken.” ‘Umar said: “Then it will never be closed.’” We asked Hudhaifah: “Did ‘Umar know what that door meant?” He said: "Yes, just as he knows that there will be night before morning, because I narrated to him a Hadith in which there are no errors.” We were afraid to ask him who the door was, so we said to Masruq: “Ask him." He said: “‘Umar.”

´It was narrated from Abu Musa that the Messenger of Allah (ﷺ) said:` ‘Allah gives respite to the wrongdoer, then when He seizes him, He does not let him go.” Then he recited: “Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong.”[11:102]

´It was narrated that ‘Abdullah said:` “It is as if I can see the Messenger of Allah (ﷺ), telling us the story of one of the Prophets: ‘His people beat him, and he was wiping the blood from his face and saying: “O Lord forgive my people, for they do not know.’”

´It was narrated from Hudhaifah that the Messenger of Allah (ﷺ) said:` “Count for me all those who have uttered (the word of) Islam.” We said: “O Messenger of Allah, do you fear for us when we number between six and seven hundred?” The Messenger of Allah (ﷺ) said: “You do not know, perhaps you will be tested.”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “Just before the Hour, there will be days when knowledge will disappear, ignorance will become widespread and there will be much Harj. And Harj means killing.”

´It was narrated from Abu Musa that the Messenger of Allah (ﷺ) said:` “After you days will come when ignorance will become widespread, knowledge will disappear and there will be much Harj.” They said: “O Messenger of Allah, what is Harj?” He said: “Killing.”

´It was narrated that Hudhaifah said:` "The Messenger of Allah (ﷺ) said: 'The Dajjal (False Christ) is blind in his left eye and has abundant hair. With him will be a Paradise and a Hell, but his Hell is Paradise and his Paradise is Hell.'"

´It was narrated that Mughirah bin Shu'bah said:` "No one asked the Prophet (ﷺ) about Dajjal more than I did." (One of the narrators) Ibn Numair said (in his version): "(No one asked) more difficult questions than I did." - "He said to me: 'What are you asking about him?' I said: 'They say he will have food and drink with him.' He said: 'He is too insignificant before Allah for that.'"

´It was narrated that Fatimah bint Qais said:` "The Messenger of Allah (ﷺ) prayed one day, and ascended the pulpit, and he never used to ascend it, before that, except on Fridays. The people were alarmed by that, and some were standing and some were sitting. He gestured to them with his hand, telling them to sit. (Then he said:) 'By Allah, I am not standing here for something that will benefit you, an exhortation or warning. Rather Tamim Dari has come to me and told me something that prevented me from taking a rest because of the joy and delight (I felt), and I wanted to spread that joy among you. A cousin of Tamim Dari told me that the wind drove them to an island that they did not know, so they sat in the rowing boats of the ship and set out. There they saw something black, with long eyelashes. They said to it: "What are you?" It said: "I am Jassasah," They said: "Tell us." It said: "I will not tell you anything or ask you anything. Rather there is this monastery that you have looked at. Go to it, for there is a man there who is longing to hear your news and tell you news." So they went there and entered upon him, and they saw an old man firmly shackled, with a sorrowful appearance and complaining a great deal. He said to them: "Where have you come from?" They said: "From Sham." He said: "How are the Arabs faring?" They said: "We are from among the Arabs. What do you want to ask about?" He said: "What has this man done who has appeared among you?" They said: "(He has done) well. He made enemies of some people, but Allah supported him against them and now they have become one, with one God and one religion." He said: "What happened to the spring of Zughar?" They said: "It is good; we irrigate out crops from it and drink from it." He said: "What happened to the date-palms between 'Amman and Baisan?" They said: "They bear fruit every year." He said: "What happened to the Lake of Tiberias?" They said: "It overflows because of the abundance of water." He gave three deep sighs, then he said: "If I were to free myself from these chains, I would not leave any land without entering it on these two feet of mine, except for Taibah, for I have no way to enter it." The Prophet (ﷺ) said: 'My joy is so great. This (Al-Madinah) is Taibah, and by the One in Whose Hand is my soul, there is no narrow or broad road in it, or any plain or mountain, but there is an angel (standing) over it with his sword unsheathed, until the Day of Resurrection.'"

´Mustawrid, a brother of Banu Fihr, said:` “I heard the Messenger of Allah (ﷺ) say: ‘The likeness of this world in comparison to the Hereafter is that of anyone of you dipping his finger into the sea: let him see what he brings forth.’”

´It was narrated from Abu Hurairah hat the Messenger of Allah (ﷺ) said:` “O Allah, make the provision of the family of Muhammad sufficient for them.”

´It was narrated from Anas that the Messenger of Allah (ﷺ) said:` “There is no rich man or poor man but he will wish on the Day of Resurrection that he had been given the bare minimum of provision.”

´It was narrated that Abu Mas’ud said:` “The Messenger of Allah (ﷺ) used to enjoin charity, then one of us would go out and carry goods for others until he earned a Mudd, but one of them nowadays has one hundred thousand (Dinar or Dirham).” Shaqiq said: "It was as if he was hinting that this was he himself."

´It was narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah (ﷺ) said:` “There is no (permissible) envy except in two cases: A man whom Allah has given wealth and caused him to dispose of it in a proper manner, and a man to whom Allah has given wisdom, and he acts in accordance with it and teaches it (to others).”

´It was narrated that ‘Abdullah said:` “We said: ‘O Messenger of Allah, will we be taken to task for what we did in the Ignorance period?’ The Messenger of Allah (ﷺ) said: ‘Whoever does good in Islam (i.e., after becoming a Muslim) he will not be taken to task for what he did in the Ignorance period, but whoever does evil (i.e., after entering Islam) he will be taken to task for both the former and the latter.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “When Allah created the universe, He decreed for Himself: ‘My mercy prevails over My wrath.’”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “This fire of yours is one-seventieth part of the fire of Hell. Were it not that its heat has been reduced by water twice, you would not have been able to benefit from it. And it is praying to Allah, asking Allah not to return it (to its original level of heat).”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:` “The people of Hell will be made to weep and they will weep until they run out of tears. Then they will weep blood until something like trenches appear on their faces, and if ships were placed in them they would float.”