´It was narrated that Qais bin Abu Gharazah said:` "At the time of the Messenger of Allah (ﷺ) we used to be called brokers, but the Messenger of Allah (ﷺ) passed by us and called by a name that was better than that. He said: 'O merchants, selling involves (false) oaths and idle talk, so mix some charity with it."'

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah (ﷺ) sent us, thirty horsemen, on a military campaign. We camped near some people and asked them for hospitality but they refused. Then their leader was stung by a scorpion and they said: 'Is there anyone among you who can recite Ruqyah for a scorpion sting?' I said: 'Yes, I can, but I will not recite Ruqyah for him until you give us some sheep.' They said: 'We will give you thirty sheep.' So we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times. Then he recovered, and I took the sheep. Then some doubts occurred within ourselves. Then we said: 'Let us not hasten (to make a decision concerning the sheep) until we come to the Prophet (ﷺ)' So when we came back: 'I told him what I had done. He said: 'How did you know that it is a Ruqyah? Divide them up and give me a share as well.'"

´It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said:` "The contractual obligation regarding a slave lasts for three days." (1)

´It was narrated from Abu Sa'eed that the Messenger of Allah (ﷺ) said:` "When you have paid in advance for something, do not exchange it for something else." (Da'if)Another chain with similar wording.

´It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:` "When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards.”

´It was narrated that 'Urwah Al-Bariqi said in a Marfu’ report:` "Camels are the pride of their owners, and sheep are a blessing, and goodness is tied to the forelocks of horses until the Day of Resurrection."

´It was narrated that Ash'ath bin Qais Said:` “There was a dispute between myself and a Jewish man concerning some land, and he denied me my rights so I brought him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: 'Do you have proof' I said: 'No.’ He said to the Jews, 'Swear an oath.' I said: 'If he swears an oath he will take my property.' Then Allah, Glorious is He, revealed: 'Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah neither speak to them nor look at them on the Day of Resurrection nor will He purifies them, and they shall have a painful torment.'”

´It was narrated from 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) said:` “Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”

´It was narrated from Buraidah Al-Aslami that the Prophet (ﷺ) said:` “Whoever gives respite to one in difficulty, he will have (the reward of) an act of charity for each day. Whoever gives him respite after payment becomes due, will have (the reward of) an act of charity equal to (the amount of the loan) for each day.”

´It was narrated from Jabir that:` the Messenger of Allah (ﷺ) sold a Mudabbar.

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”

´It was narrated from Uqbah bin Amir Al-Juhani that the Messenger of Allah (ﷺ) said:` “Whoever meets Allah (SWT) not associating anything in worship with him, and not having shed any blood unlawfully, will enter Paradise.”

´It was narrated that Aishah said:` “The Messenger of Allah (ﷺ) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything.”

´It was narrated that Abu Musa said:` “The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”

´Isma’il bin Abu Khalid said:` “I heard ‘Abdullah bin Abu Awfa say: ‘The Messenger of Allah (ﷺ) supplicated to Allah against the Confederates (Al-Ahzab) and said: ‘O Allah, Who has sent down the Book and is Swift in bringing to account, destroy the Confederates. O Allah, destroy them and shake them.’”

´It was narrated from ‘Aishah that the Prophet (ﷺ) said:` “War is deceit.”

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “War is deceit.”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “A banner will be set up for every traitor on the Day of Resurrection, and it will be said: ‘This is the treachery of so-and- so.’”

´It was narrated that ‘Ali said:` “When the following was revealed: “And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allah, for whoever can bear the way.” [3:97] They asked: ‘O Messenger of Allah, is Hajj every year?’ He remained silent. They asked: ‘Is it every year?’ He said: ‘No. If I had said yes, it would have become obligatory.’ Then the following was revealed: “O you who believe! Ask not about things which, if made plain to you, may cause you trouble.’” [5:101]

´It was narrated that Anas bin Malik said:` “They said: ‘O Messenger of Allah, is Hajj (required) every year?’ He said: ‘If I were to say yes, it would have become obligatory, and if it were to become obligatory, you would not (be able to) do it, and if you did not do it you would be punished.’”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) heard a man saying:` “Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (ﷺ) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”

´It was narrated that Ibn ‘Abbas said:` Husain bin ‘Awf told me: I said: “O Messenger of Allah, the command for Hajj has come but my father cannot perform Hajj unless he is tied to a saddle.” Some time passed, then he said: “Perform Hajj on behalf of your father.”

´It was narrated from Abu Bakr bin ‘Abdullah bin Zubair from his grandmother – he (the narrator) said:` “I do not know if it was Asma’ bint Abu Bakr or Su’da bint ‘Awf’ – that the Messenger of Allah (ﷺ) entered upon Duba’ah bint ‘Abdul-Muttalib and said: “What is keeping you, O my aunt, from performing Hajj?” She said: “I am a sick woman, and I am afraid of being prevented (from completing Hajj).” He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.’”

´It was narrated that Safiyyah bint Shaibah said:` “When the Messenger of Allah (ﷺ) saw that things had settled down, in the year of the Conquest (of Makkah), he performed Tawaf on his camel, touching the corner with a staff in his hand. Then he entered the House and found a dove made of aloeswood. He broke it, then he stood at the door of the Ka’bah and threw it out, and I was watching him.”

It was narrated from Nafi’, from Ibn ‘Umar that when the Messenger of Allah (ﷺ) performed Tawaf around the House for the first time, he walked briskly with short steps in the first three circuits, and walked normally in the last four, starting and ending at the Hijr.* And Ibn ‘Umar used to do that.

It was narrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbas that when the Messenger of Allah (ﷺ) and his Companions came (to Makkah) to perform their Hajj and ‘Umrah, they only performed Tawaf once.

´Isma’il narrated:` “I heard ‘Abdullah bin Abu Awfa say: ‘We were with the Messenger of Allah (ﷺ) when he performed ‘Umrah. He performed Tawaf (around the Ka’bah) and we performed Tawaf with him. He prayed and we prayed with him, and we were shielding him from the people of Makkah lest anyone harm him.’”

´It was narrated that Ibn ‘Abbas said:` “It was said: ‘O Messenger of Allah, why did you support (by supplicating for) those who shave (their heads) three times and those who cut (their hair) only once?’ He said: ‘Because they did not entertain any doubts.’”

´It was narrated from Muhammad bin Jubair bin Mut’im that his father said:` “The Messenger of Allah (ﷺ) stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) bought his sacrificial animal from Qudaid.*

´It was narrated that Safiyyah bint Shaibah said:` “I heard the Prophet (ﷺ) delivering a sermon in the Year of the Conquest (of Makkah), and he said: ‘O people, Allah made Makkah sacred the day He created the heavens and the earth, and it is sacred until the Day of Resurrection. Its trees are not to be cut, its game is not to be disturbed, and its lost property is not to be taken except by one who will announce it.’‘Abbas said: ‘Except for Idhkhir (a kind of fragrant grass), for it is (used) for houses and graves.’ The messenger of Allah (ﷺ) said: ‘Except for Idhkhir.’”

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) sacrificed a horned, defectless ram with a black stomach, black feet and black around its eyes.”

´It was narrated that Rafi’ bin Khadij said:` “We were with the Prophet (ﷺ) on a journey, and I said: ‘O Messenger of Allah, we are (sometimes) on military campaigns, and we have no knife with us.’ He said: ‘(Use) whatever causes the blood to flow, mention the Name of Allah and eat, but (do not use) teeth or nails, for the tooth is a bone and the nail is the knife of the Ethiopians.”

´It was narrated that Rafi’ bin Khadij said:` “We were with the Prophet (ﷺ) on a journey, and a camel ran away. A man shot an arrow at it and the Prophet (ﷺ) said: ‘It has the inclination to run away like a wild animal. If this happens to any of you, do likewise.’”

´Isma’il bin Abu Khalid narrated from his father:` “I heard Abu Hurairah say: ‘The Messenger of Allah (ﷺ) said: “When the servant of anyone of you brings him his food, let him make him sit by his side and eat with him, and if he refuses then let him give him some.”

´It was narrated that ‘Aishah said:` “My mother was trying to fatten me up when she wanted to send me to the Messenger of Allah (ﷺ) (when she got married), but nothing worked until I ate cucumbers with dates; then I grew plump like the best kind of plump.”

´It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Messenger of Allah (ﷺ) said:` “Do not force your sick ones to eat or drink. Allah will feed them and give them to drink.”

´It was narrated from Abu Sa`eed and Jabir that the Messenger of Allah (ﷺ) said:` “Truffles are a type of manna, and their water is a healing for eye (diseases). And the `Ajwah* are from Paradise, and they are healing for possession.”** Another chain from Abu Sa`eed from the Prophet (ﷺ) with similar wording.

´It was narrated that Rafi’ bin Khadij said:` “I heard the Prophet (ﷺ) say: ‘Fever is from the heat of the Hell-fire, so cool it down with water.’ He entered upon a son of ‘Ammar and said: ‘Take away the harm, O Lord of mankind, O God of mankind.’”

´It was narrated from ‘Abdullah bin ‘Amir bin Rabi’ah, from his father, that the Prophet (ﷺ) said:` “The evil eye is real.”