This tradition has been transmitted through a different chain of narrators. This version adds: “I always preferred to wash the under part of the feet until I saw the Messenger of Allah ﷺ wiping the upper part of them.

On being asked about (washing) the fluid that flows between man and woman Aishah said: The Messenger of Allah ﷺ used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid.

Narrated Al-Bara ibn Azib: When we would pray behind the Messenger of Allah ﷺ, we liked to be on his right side. He (the Prophet) would sit turning his face towards us (and back towards the Kabah) ﷺ.

Narrated Aishah, Ummul Muminin: Asim ibn Humayd said: I asked Aishah: By what words the Messenger of Allah ﷺ would begin his supererogatory prayer at night? She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment. Abu Dawud said: This tradition has also been narrated by Khalid bin Madan from Rabiah al-Jarashi on the authority of Aishah.

The above mentioned tradition has been reported by ‘Ikramah with a different chain of narrators. This version adds: When he stood up, he said the takbir (Allah is most great) and said. . . .

Narrated Anas ibn Malik: I did not offer behind anyone after the Messenger of Allah ﷺ a prayer like the prayer offered by the Messenger of Allah ﷺ than this youth, i. e. Umar ibn Abdul Aziz. We estimated reciting glorification ten times in his bowing, and in his prostration ten times. Abu Dawud said: Ahmad bin Salih said: I asked him (Abdullah) whether the name Manus is correct of Mabus. He replied: Abd al-Razzaq used to say Mabus, but I remember Manus (i. e. the narrator Wahb bin Manus). These are the words of Ibn Rafi. It has also been narrated by Ahmad from Saeed bin Jubair on the authority of Anas bin Malik.

Narrated Anas ibn Malik: The Prophet ﷺ used to make a sign during prayer.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand. According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer. According to the version of Ibn Rafi, he prohibited that a man should pray while he is leaning on his hand, and he mentioned this tradition in the chapter on "Raising the head after prostration. " According to the version of Ibn AbdulMalik, he prohibited that a man should lean on his hand when he stands up after prostration.

Umm Salamah said; When the Messenger of Allah ﷺ gave the salutation, he stayed for a while. By this people thought that women should return earlier than men.

Narrated Aishah, Ummul Muminin: Shurayh ibn Hani said: I asked Aishah about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ did not make a prostration at any verse in al-Mufassal from the time he moved to Madina.

Abu Saeed al-Khudri reported the Messenger of Allah ﷺ as saying: If anyone says "I am pleased with Allah as Lord, with Islam as religion and with Muhammad ﷺ as Messenger" Paradise will be his due.

The above mentioned tradition has also been transmitted by Ali through a different chain of narrators in a similar manner from the Prophet ﷺ.

Narrated Zayd ibn Khalid al-Juhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes, deliver it to him, otherwise note its container and its string. Then use it; if its seeker comes, deliver it to him.

Abu Al Tufail reported on the authority of Ibn Abbas who said I saw the Prophet ﷺ circumambulating the Kaabah on his Camel, touching the corner (Black Stone) with a crooked stick and kissing it (the crooked stick). The narrator Muhammad bin Rafi added “he then went o Al Safa and Al Marwah and ran seven times on his Camel.

Abu Hurairah reported the Messenger of Allah ﷺ as saying “The bell is a wooden wind musical instrument of Satan. ”

Abu Hurairah reported the Messenger of Allah ﷺ as saying “There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils, I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils, I have not seen them. The narrator Saeed says “I think they are those cages (Camel litters) which conceal people with brocade. ”

Narrated Jabir: Bashir's wife said (to her husband): Give my son your slave, and call the Messenger of Allah ﷺ as witness for me. So he came to the Messenger of Allah ﷺ and said: The daughter of so-and-so has asked me to give her som my slave and said to me: Call the Messenger of Allah ﷺ as witness for her. He asked: Has he brothers? He replied: Yes. He again asked: Has he given them all the same as you have given him? He replied: No. He said: This is not good, and I will be a witness to what it right.

Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink. He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.

Narrated Umm Salamah, wife of the Prophet ﷺ: The reading of the following verse by the Prophet ﷺ goes: "Nay, but there came to thee (ja'atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti). Abu Dawud said: This is a mursal tradition, i. e. the link of the Companion has been omitted, for the narrator al-Rabi did not meet Umm Salamah.