´It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:` “Umra belongs to the one to whom it is given, and Ruqba belongs to the one to whom it is given.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` Whoever is easy with (a debtor) who is in difficulty, Allah will be easy with him in this world and in the Hereafter.”

´It was narrated that Shurahbil bin Simt said:` I said to Ka'b bin Murrah, tell us a Hadith from the Messenger of Allah (ﷺ), but be careful. He said: I heard the Messenger of Allah (ﷺ) say: “Whoever frees a Muslim man, he will be his ransom from the Fire; each of his bones will suffice (as a ransom) for each of his bones. Whoever frees two Muslim women, they will be his ransom from the Fire; each of their two bones will suffice (as a ransom) for each of his bones.”

´It was narrated that Abu Dharr said:` “I said: 'O Messenger of Allah (ﷺ), which slave is best?' He said: ‘The one who is most precious to his master and most valuable in price.' ”

´It was narrated that Ibn`Umar said:` “I was presented to the Messenger of Allah (ﷺ) on the day of Uhud, when I was fourteen years old, but he did not permit me (to fight). I was presented to him on the Day of Khandaq when I was fifteen years old, and he permitted me (to fight).' ”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”

´It was narrated that Bara' bin Azib said:` “The Messenger of Allah (ﷺ) passed by a Jew with a blackened face who had been flogged. He called them and said: 'Is this the punishment for the adulterer that you find in your Book?' They said: 'Yes.' Then he called one of their scholars and said: 'I adjure you by Allah (SWT) Who sent down the Tawrah (Torah) to Musa! Is this the punishment for the adulterer that you find in your Book?' He said: 'No; if you had not adjured me by Allah (SWT), I would not have told you. The punishment for the adulterer that we find in our Book is stoning, but many of our nobles were being stoned (because of the prevalence of adultery among them), so if we caught one of our nobles (committing adultery), we would let him go; but if we caught one of the weak among us, we would carry out the punishment on him. We said: “Come, let us agree upon something that we may impose on both noble and weak alike.” So we agreed to blacken the face and whip them, instead of stoning.' The Prophet (ﷺ) 'O Allah (SWT), I am the first of those who revive your command which they had killed off,' and he issued orders that (the man) be stoned.”

´It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W.) said:` “May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off”

´It was narrated that Abu Uthman Nahdi said:` “I heard Sa'd and Abu Bakrah both say that they heard directly from Muhammad (ﷺ) saying it and memorized: 'Whoever claims to belong to someone other than his father knowing the he is not his father, Paradise will be forbidden to him.”

´It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said:` “Whoever kills a Mu'ahid, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of forty years.”

´It was narrated that Abu Hurairah said:` “A man killed (another) during the time of the Messenger of Allah (ﷺ) and was referred to the Prophet (ﷺ). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (ﷺ), by Allah I did not mean to kill him.' The Messenger of Allah (ﷺ) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).

´It was narrated that Aishah said:` “The Messenger of Allah (ﷺ) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything.”

´It was narrated from Jabir that the Messenger of Allah (ﷺ) said:` “in Al-Madinah there are men who, every time you crossed a valley or travelled a road, they shared with you in the reward. They were kept behind by (legitimate) excuses.”

´It was narrated that Abu Musa said:` “The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”

´It was narrated from ‘Abdullah concerning the Verse:` “Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision,”[3:169] that he said: “We asked about that, and (the Prophet (ﷺ)) said: ‘Their souls are like green birds that fly wherever they wish in Paradise, then they come back to lamps suspended from the Throne. While they were like that, your Lord looked at them and said, “Ask me for whatever you want.” They said: “O Lord, what should we ask You for when we can fly wherever we wish in Paradise?” When they saw that they would not be left alone until they had asked for something, they said: “We ask You to return our souls to our bodies in the world so that we may fight for Your sake (again).” When He saw that they would not ask for anything but that, they were left alone.’”

´It was narrated from the son of Samurah bin Jundub that his father said:` “The Messenger of Allah (ﷺ) said: ‘Whoever kills, the spoils are his.’”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) distributed the war spoils on the Day of Khaibar, giving three shares to the horseman, two shares for the horse, and one share for the man.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.”

´It was narrated that Jabir bin ‘Abdullah said:` “A woman held up a child of hers to the Prophet (ﷺ) during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’”

´It was narrated from Nafi’, that Ibn ‘Umar said:` “I learned the Talbiyah from the Messenger of Allah (ﷺ) who said: Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan- ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” He said: “And Ibn ‘Umar used to add: Labbaika labbaika labbaika wa sa’daika wal-khairu fi yadaika, labbaika war-raghba’u ilaika wal-‘amal (Here I am, here I am, here I am, and at Your service; all good is in Your Hands, here I am, seeking Your pleasure and striving for Your sake).”

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to enter Makkah from the upper mountain pass and when he left, he would leave from the lower mountain pass.

´It was narrated that ‘Abdullah bin Sarjis said:` “I saw the bald forehead of ‘Umar bin Khattab when he kissed the Black Stone and said: ‘I am kissing you, although I know that you are only a stone and you can neither cause harm nor bring benefit. Had I not seen the Messenger of Allah (ﷺ) kissing you, I would not have kissed you.’”

Sabi bin Ma'bad said: I had accepted Islam only a short time ago from Christianity. I did not leave any deficiency in performing acts of worship. I assumed the Ihram for both Hajj and Umrah together. Then he narrated this hadith in the same manner as mentioned above.

´It was narrated that Ibn ‘Abbas said:` “Abu Talhah told me that the Messenger of Allah (ﷺ) performed Hajj and ‘Umrah together (Qiran).”

´It was narrated that Abu Dharr said:` “Tamattu’ in Hajj was for the Companions of Muhammad (ﷺ) specifically.”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “Umrah during Ramadan is equivalent to Hajj.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) prayed in Mina, on the Day of Tarwiyah (the 8th of Dhul-Hijjah), Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr, then he went in the morning to ‘Arafat.

´It was narrated that ‘Aishah said:` “I applied perfume to the Messenger of Allah (ﷺ) for his Ihram when he entered Ihram, and when he exited Ihram.”

´It was narrated that Ibn ‘Abbas said:` “The Prophet (ﷺ) did not allow anyone to stay overnight in Makkah apart from ‘Abbas, for the purpose of supplying water to the pilgrims.”

´It was narrated that ‘Aishah said:` “Staying in Abtah is not Sunnah; the Messenger of Allah (ﷺ) only stayed there because it was more convenient for his departure.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) mentioned Safiyyah and we said: ‘She has got her menses.’ He said: ‘ ‘Aqra Halqa!* I think that she has detained us.’ I said: ‘O Messenger of Allah, she performed Tawaful-Ifadah on the Day of Sacrifice.’ He said: ‘No then, tell her to depart.’”

´It was narrated that ‘Aishah the wife of the Prophet (ﷺ) said:` “I used to twist the garlands for the sacrificial animal of the Prophet (ﷺ), and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.”

´It was narrated that ‘Aishah said:` “On one occasion the Messenger of Allah (ﷺ) sent sheep to the House, and he garlanded them.”

With this chain also, it is narrated from Abu Hurairah (may Allah be pleased with him) in a similar manner as a marfu‘ (attributed to the Prophet). Abu Bakr ibn Abi Shaybah says: In this matter, we differ from the people; the people say « ( الأعمش عن أبي حازم ( عن أبي هريرة ) », (instead, I narrate «الأعمش عن أبي يحيى عن أبي هريرة»).

´It was narrated that ‘Aishah said:` “When the Verses at the end of Surat Al-Baqarah concerning usury were revealed, the Messenger of Allah(ﷺ) went out and forbade dealing in wine.”

´It was narrated that ‘Aishah said:` “We used to make Nabidh for the Messenger of Allah (ﷺ) in a water skin. We would take a handful of dates or a handful of raisins, and put them in it, then pour water over it. We would make that in the morning and he would drink it in the evening, or we would make it in the evening and he would drink it in the morning.”

´It was narrated from ‘Atiyyah, that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (ﷺ). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) forbade putting on sandals whilst standing.”

´It was narrated from Abu Hurairah(RA) that the Messenger of Allah(ﷺ) said:` "By the One in Whose Hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread (the greeting of) peace among yourselves.'"

´It was narrated from Aishah that some of the Jews came to the Prophet(ﷺ) and said:` "Assam o alaika (death be upon you), O Abul-Qasim!" He said: "Wa 'alayikum (and also upon you)."