´It was narrated that Abu Hurairah said:` The Messenger of Allah (ﷺ) said: “Whoever smoothes the pebbles, then he has engaged in Laghw.”* *Meaning he has done what is not suitable.

´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) performed prayer on a reed mat.”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘When a son of Adam recites a Sajdah* and prostrates, Satan withdraws weeping, saying: ‘Woe is me! The son of Adam was commanded to prostrate and he prostrated, and Paradise will be his; I was commanded to prostrate and I refused, so I am doomed to Hell.’” * An Ayah indicating prostration.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘Whoever performs ablution and performs ablution well, then comes to Friday (prayer) and sits near (the Imam), and keeps quiet and listens, he will be forgiven for what was between that and the previous Friday (of sins), and three days more. And whoever touches the pebbles then he has engaged in Laghw (idle talk or behaviour).”

´It was narrated from ‘Abdullah bin Sarjis that the Messenger of Allah (ﷺ) saw a man performing the two Rak’ah before the morning prayer while he himself was performing prayer. When he had finished praying he said to him:` “Which of your two prayers did you intend to be counted (i.e., accepted)?”

It was narrated from ‘Abdur-Rahman Al-A’raj that Ibn Buhainah told him that the Prophet (ﷺ) stood up in the second Rak’ah of Zuhr and forgot to sit. When he had finished his prayer, and before he said the Salam, he performed the two prostrations for forgetfulness (Sahw) and said the Salam.

´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) fell ill with the sickness that would be his last” – (One of the narrators) Abu Mu’awiyah said: “When he was overcome by sickness” – “Bilal came to tell him that it was time for prayer. He said, ‘Tell Abu Bakr to lead the people in prayer.’ We said: ‘O Messenger of Allah! Abu Bakr is a tender-hearted man, and when he takes your place he will weep and not be able to do it. Why do you not tell ‘Umar to lead the people in prayer?’ He said: ‘Tell Abu Bakr to lead the people in prayer; you are (like) the female companions of Yusuf.’” She said: “So we sent word to Abu Bakr, and he led the people in prayer. Then the Messenger of Allah (ﷺ) began to feel a little better, so he came out to the prayer, supported by two men with his feet making lines along the ground. When Abu Bakr realized that he was there, he wanted to step back, but the Prophet (ﷺ) gestured to him to stay where he was. Then (the two men) brought him to sit beside Abu Bakr, and Abu Bakr was following the lead of the Prophet (ﷺ) and the people were following Abu Bakr.”

´It was narrated from Shurahbil bin Simt that he said to Ka’b:` “O Ka’b bin Murrah, narrate to us a Hadith from the Messenger of Allah (ﷺ), but be careful.” He said: “A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, ask Allah for rain!’ So the Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah! Send wholesome, productive rain upon all of us, sooner rather than later, beneficial and not harmful.’ No sooner had they finished performing Friday (prayer) but they were revived. Then they came to him and complained to him about the rain, saying: ‘O Allah, around us and not upon us.’ Then the clouds began to disperse right and left.”

´It was narrated that Abu Sa’eed said:` “Marwan brought the pulpit out one ‘Eid day and started to deliver the sermon before the prayer. A man stood up and said: ‘O Commander of the Believers, you have gone against the Sunnah. You have brought the pulpit out on the day of ‘Eid and it was not brought out before, and you started with the sermon before the prayer, when this was not done before.’ Abu Sa’eed said: ‘As for this man, he has done his duty. I heard the Messenger of Allah (ﷺ) say: “Whoever among you sees an evil action, and he is able to change it with his hand, then change it with his hand (by taking action); if he cannot, (do so) with his tongue then with his tongue (by speaking out); and if he cannot then with his heart (by hating it and feeling that it is wrong), and that is the weakest of faith.”

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘At night Satan ties a rope in which there are three knots to the nape of the neck of anyone of you. If he wakes up and remembers Allah, one knot is untied. If he performs ablution, another knot is untied, and if he gets up to pray, all the knots are untied, so he wakes up energetic and cheerful, he has already earned something good. But if he does not do that, he wakes up bad-tempered, having earned nothing good.”

It was narrated from Hudhaifah that the Prophet (ﷺ) prayed, and when he recited a Verse which mentioned mercy, he would ask for mercy; when he recited a Verse that mentioned punishment he would pray for deliverance from it; and when he recited a Verse that mentioned the Tanzih of Allah, he would glorify Him.

´It was narrated that ‘Ali said:` “I heard the Messenger of Allah (ﷺ) say: ‘Whoever comes to his Muslim brother and visits him (when he is sick), he is walking among the harvest of Paradise until he sits down, and when he sits down he is covered with mercy. If it is morning, seventy thousand angels will send blessing upon him until evening, and if it is evening, seventy thousand angels will send blessing upon him until morning.’”

´It was narrated that Umm Salamah said:` “The Messenger of Allah (ﷺ) said: ‘When you visit one who is sick or dying, say good things, for the angels say: Amin to whatever you say.’ When Abu Salamah died, I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah! Abu Salamah has died.’ He said: ‘Say: “Allahummaghfir li wa lahu, wa a’qibni minhu ‘uqba hasanah (O Allah, forgive me and him, and compensate me with someone better than him).’” She said: ‘I said that, and Allah compensated me with someone better than him: Muhammad the Messenger of Allah (ﷺ).’”

´It was narrated from Abu Buraidah that his father said:` “When they started to wash the Prophet (ﷺ), a voice called out from inside (the house) saying: ‘Do not remove the shirt of the Messenger of Allah.’”

´It was narrated that Ibn ‘Abbas said:` “A man died whom the Messenger of Allah (ﷺ) used to visit, and they buried him at night. When morning came, they told him. He said: ‘What kept you from telling me?’ They said: ‘It was night and it was dark, and we did not like to cause you any inconvenience.’ Then he went to the grave and offered the funeral prayer for him.”

´It was narrated that ‘Aishah said:` “The Prophet (ﷺ) used to seek refuge using the following words: ‘Adhhibil-ba’s, Rabbin-nas, washfi Antash-shafi, la shifa’a illa shifa’uka, shifa’an la yughadiru saqaman (Take away the affliction, O Lord of mankind, and grant healing, for You are the Healer and there is no healing that leaves no sickness).’ When the Prophet (ﷺ) fell sick with the sickness that would be his last, I took his hand and wiped it over his body and recited these words. He withdrew his hand from mine and said: ‘O Allah, forgive me and let me meet the exalted companions (i.e., those who occupy high positions in Paradise).’ Those were the last words of his that I heard.”

´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) passed away, Abu Bakr was with his wife, the daughter of Kharijah, in villages surrounding Al-Madinah. They started to say: ‘The Prophet (ﷺ) has not died, rather he has been overcome with what used to overcome him at the time of Revelation.’ Then Abu Bakr came and uncovered his (the Prophet’s (ﷺ)) face, kissed him between the eyes and said: ‘You are too noble before Allah for Him to cause you to die twice. By Allah, the Messenger of Allah (ﷺ) has indeed died.’ ‘Umar was in a corner of the mosque saying: ‘By Allah, the Messenger of Allah (ﷺ) has not died and he will never die until the hands and feet of most of the hypocrites are cut off.’ Then Abu Bakr stood up, ascended the pulpit and said: ‘Whoever used to worship Allah, Allah is alive and will never die. Whoever used to worship Muhammad, Muhammad is dead. “Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.’” [3:144] ‘Umar said: ‘It was as if I had never read (that Verse) before that day.’”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Every good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘How much of the month has passed?” We said: “Twenty-two (days), and there are eight left.” The Messenger of Allah (ﷺ) said: “The month is like that, and the month is like that, (and the month is like that), three times, and he withheld one finger the last time.”

´It was narrated from Hafsah that:` The Messenger of Allah (ﷺ) used to kiss when he was fasting.

´It was narrated from Abu Dharr that the Messenger of Allah (ﷺ) said:` “Whoever fasts three days in every month, that is fasting for a lifetime.” Then, in testimony of that, Allah revealed: “Whoever brings a good deed shall have ten time the like thereof to his credit.” [6:160] So one day is equivalent to ten (in reward).

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) forbade fasting on a Friday unless it (is joined to) the day before or the day after.”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “There are no days during which righteous deeds are more beloved to Allah than these days,” meaning the (first) ten days of Dhul- Hijjah. They said: “O Messenger of Allah! Not even Jihad in the cause of Allah?” He said: “Not even Jihad in the cause of Allah, unless a man goes out with himself and his wealth and does not bring anything back.”

´It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (ﷺ) said:` “Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.”

´It was narrated that:` Zainab, the wife of Abdullah said: “I asked the Messenger of Allah: 'Will it be accepted as charity on my part if I spend on my husband and the orphans in my care?' The Messenger of Allah said: 'She will have two rewards, the reward for charity and the reward for upholding ties of kinship.'”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grand father, that:` the Messenger of Allah, returned his daughter Zainab to Abul-As bin Rabi', with a new marriage contract.

´It was narrated that' Abdullah bin Mas'ud said:` "By Allah, for those who would like to go through the process of praying for Allah's curse to be upon the one who is wrong, the shorter Surah concerning women[l] was revealed after (the Verses[2] which speak of the waiting period of) four months and ten (days)." [1] (65:40), [2] (2:234)

´It was narrated that Aishah said:` "The Messenger of Allah gave us the choice, and we chose him, and he did not consider it as something (i.e., an effective divorce)."

´It was narrated from Ibn 'Umar that :` the Messenger of Allah (ﷺ) said: "An oath (leads to) either sin or regret. "

´It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:` 'The best (most pure) food a man consumes is that which he has earned himself, and his child (and his child's wealth) is part of his earnings."

´It was narrated that Qais bin Abu Gharazah said:` "At the time of the Messenger of Allah (ﷺ) we used to be called brokers, but the Messenger of Allah (ﷺ) passed by us and called by a name that was better than that. He said: 'O merchants, selling involves (false) oaths and idle talk, so mix some charity with it."'

´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah (ﷺ) sent us, thirty horsemen, on a military campaign. We camped near some people and asked them for hospitality but they refused. Then their leader was stung by a scorpion and they said: 'Is there anyone among you who can recite Ruqyah for a scorpion sting?' I said: 'Yes, I can, but I will not recite Ruqyah for him until you give us some sheep.' They said: 'We will give you thirty sheep.' So we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times. Then he recovered, and I took the sheep. Then some doubts occurred within ourselves. Then we said: 'Let us not hasten (to make a decision concerning the sheep) until we come to the Prophet (ﷺ)' So when we came back: 'I told him what I had done. He said: 'How did you know that it is a Ruqyah? Divide them up and give me a share as well.'"

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "There are three to whom Allah will not speak on the Day of Resurrection, nor will He look at them or purify them, and theirs will be a painful torment: A man who has surplus water in the desert but refuses to give any to a wayfarer; a man who sells a product to a man after 'Asr and swears by Allah that he bought it for such and such amount, and he believes him, when that is not the case; and a man who swears allegiance to a ruler, and only does so for worldly gains, so if he gives him some of (these worldly benefits) he fulfills his oath of allegiance, and if he is not given anything he does not uphold his oath of allegiance. "

´It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:` "When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards.”

´It was narrated that 'Ali said:` “The Messenger of Allah (ﷺ) sent me to Yemen. I said: 'O Messenger of Allah, you are sending me to judge between them while I am a young man, and I do not know how to judge.' He struck me on the chest with his hand and said: 'O Allah, guide his heart and make his tongue steadfast.' And after that I never doubted in passing judgment between two people.”

´It was narrated that Ash'ath bin Qais Said:` “There was a dispute between myself and a Jewish man concerning some land, and he denied me my rights so I brought him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: 'Do you have proof' I said: 'No.’ He said to the Jews, 'Swear an oath.' I said: 'If he swears an oath he will take my property.' Then Allah, Glorious is He, revealed: 'Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah neither speak to them nor look at them on the Day of Resurrection nor will He purifies them, and they shall have a painful torment.'”

´It was narrated from 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) said:` “Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”

´It was narrated from Bara' bin 'Azib that the Messenger of Allah (ﷺ) called one of the Jewish scholars and said:` “ Swear by the One Who sent the Torah (Tawrah) down to Musa.”

´It was narrated from Samurah bin Jundub that the Messenger of Allah (ﷺ) said:` “If a man loses something, or it is stolen from him, and he finds it in the possession of a man who bought it, then he has more right to it, and the one who bought it should ask for his money back from the one who sold it to him.' ”

´It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:` “Umra belongs to the one to whom it is given, and Ruqba belongs to the one to whom it is given.”