This hadith is reported on the authority of Shu'bah with the same chain of transmitters but with a slight variation of wording.

'Abdullah bin Busr reported: AUah's Messenger (ﷺ) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate but he placed their stones between his fingers, and he joined his forefinger and middle finger. Shu'bah reported: I think that this hadith God's willing also contains (these words): Putting of date stones between two fingers. Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what Thou hast provided them as a sustenance; and forgive them and have mercy upon them.

Jabala bin Suhaim reported: Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'bah said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Urnar.

Sa'id bin Zaid reported: I heard Allah's Messenger (ﷺ) as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes.

Shu'bah said: When Hakam narrated this hadith to me, I did not deem it as a Munkar hadith because of the narration of Abdul Malik.

Abu Ayyub Ansari reported that when food was brought to Allah's Messenger (ﷺ) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said: No, but I do not like it because of its odour. He (Abu Ayyub Ansari) said: Then I also do not like what you do not like.

Nafi' reported that Ibn 'Umar saw a poor man. He placed food before him and he ate much. He (Ibn 'Umar) said: He should not come to me for I heard Allah's Messenger (ﷺ) as saying that the non-Muslim eats in seven intestines.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but with this difference that instead of the words: Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Salam (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.

This hadith has been narrated on the authority of Shu'bah through another chain of transmitters. but there is no mention of the fact: ', I personally saw him" in this hadith.

Qatada reported: I heard Abe 'Uthman al-Nahdi as saying: There came to us a letter of 'Umar as we were in Adharba'ijan or in Syria in the company of 'Utba bin Farqad (and the letter ran thus): After (usual praise and glorification of Allah) it is stated that Allah's Messenger (ﷺ) has forbidden the use of silk btit to the extent of these two fingers, and Abu 'Uthman said: We at once understood by these words that he meant (silk) patterns on (the cloth).

This hadith has been narrated on the authority of Mubammad bin Ja'far but with a slight variation of wording.

'Ali bin Abu Talib reported that Allah's Messenger (ﷺ) gave me to wear a garment in the form of silk cloak. I went out wearing it, but saw signs of anger on his face, so I tore it and distributed it amongst my women.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Muslim bin Yannaq reported that Ibn 'Umar (RA) saw a person trailing his lower garment, whereupon he said: From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (ﷺ) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters and in the hadith transmitted on the authority of Ibn ja'far (the words are): Marwan had made Abu Hurairah (RA) as his deputy and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Hurairah (RA) was the Governor of Madinah.

This hadith has been narrated on the authority of Abu Hurairah (RA) but with a different chain of transmitters.

The previous hadith is narrated through another chain of transmitters

Anas bin Malik (RA) reported that when Allah's Messenger (ﷺ) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Allah's Messenger (ﷺ) had a silver ring made (for himealf), (its shape is too vivid in my mind) as if I see its brightness in the band of Allah's Messenger (ﷺ) and its engravement was (Muhammad, Messenger of Allah) (ﷺ) .

'Ali bin Abu Talib reported that he (Allah's Apostle) (ﷺ) forbade or forbade me the rest of the hadith is the same.

A'isha reported she had a cloth havinc, pictures upon it and it was hanging upon the shelf and Allah's Messenger (ﷺ) said: Take it (away) from me (from my sight), so I removed it and made cushions from that.

Anas reported that when his mother gave birth to a child they brought that child to Allah's Messenger (ﷺ) so that he might chew some dates and touch his palate with them and Allah's Apostle (ﷺ) was at that time in the fold busy in cauterising the animals Shu'bah said: So far as I know (he was cauterising) their ears.

This hadith has been narrated on the authority of Shu'bah through another chain of transmitters.

This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.

Sa'id bin Musayyib reported: Mu'awiyah came to Madinah and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of artificial hair) reached Allah's Messenger (ﷺ) , he named it as cheating.

Jabir bin 'Abdullah reported that a child was born to a person from the Ansar and he made up his mind to give him the name of Muhammad. He came to Allah's Apostle (ﷺ) and, asked him (about it), whereupon he said: The Ansar have done well to give the name (to your children) after my name, but do nct give them the kunya after my kunya.

This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

This hadith has been reported on the authority of Shu'bah and there is no mention but of the fact about giving the name to the servant and there is no mention of the four expressions (of remembrance) and he did not mention the four words

Anas reported that the Companions of Allah's Apostle (ﷺ) said to him: The People of the Book offer us salutations (by saying as-Salamu-'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).

This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'bah, the words are: 'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are: "When you meet them," but none amongst the polytheists has been mentioned explicitly by name.

Sayyar reported: I was walking with Thibit al-Bunani that he happened to pass by children and he greeted them. And Thabit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah's Apostle (ﷺ) and he happened to pass by children and he greeted them.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

This hadith has been reported on the authority of Shu'bah through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

This hadith has been reported on the authority of Abu Bishr with the same the same chain of transmitters (with these words): That he recited Umm-ul-Qur'an (Sura Fatiha), and he collected his spittle and he applied that and the person became all right.

Jabir bin 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the Hell-fire, so cool it with water.

Abu Sa'id Khudri reported that a person came to Allah's Apostle (ﷺ) and told him that his brother's bowels were loose. Thereupon Allah's Messenger (ﷺ) said: Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time, and he (the Holy Prophet) said: Give him honey. He said: I did give him, but it has only made his bowels more loose, whereupon Allah's Messenger (ﷺ) said: Allah has spoken the truth and your brother's bowels are in the wrong. So he made him drink (honey) and he was recovered.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no divination, but good omen pleases me. It was said: What is good omen? He said: Sacred words.

'Umar bin Muhammad bin Zaid reported that he heard his father narrating from Ibn 'Umar that Allah's Messenger (ﷺ) had said. If bad luck is a fact, then it is in the horse, the woman and the house.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: The truest couplet recited by a poet is: "Behold! apart from Allah everything is vain," and he made no addition to it.