A version of the tradition transmitted on the authority of 'Urwa bin al-ja'd does not mention" reward and booty".

A hadith like this has been narrated on the authority of Anas through another chain of transmitters.

The tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Anas bin Malik (RA) (through a different chain of transmitters) that the Messenger of Allah (ﷺ) said: Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.

A similar tradition has been narrated on the authority of al-A'mash.

The above tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:" Those who sit (at home) from among the believers and those who go out for Jihad in the way of Allah are not aqual" (iv. 95).

It has been narrated on the authority of Abu Musa Ash'ari that a desert Arab came to the Holy Prophet (ﷺ) and said: Messenger of Allah, one man fights fgr the spoils of war; another fights that he may be remembered, and another fights that he may see his (high) position (achieved as a result of his valour in fighting). Which of these is fighting in the cause of God? The Messenger of Allah (ﷺ) said: Who fights so that the word of Allah is exalted is fighting in the way of Allah.

It has been narrated on the authority of Jabir bin ahadeeth that the Holy Prophet (ﷺ) said: This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established.

It has been narrated (through a different chain of tranmitters) on the authority of Jabir who said: The Messenger of Allah (ﷺ) forbade that a man should come to his family like (an unexpected) night visitor doubting their fidelity and spying into their lapses.

It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.

This hadith has been transmitted on the authority of 'Adi bin Hatim with a slight variation of words.

Sha'bi reported: I heard Adi bin Hatim say - and he was our neighbour, and our partner and co worker at Nahrain-that he asked Allah's Apostle (ﷺ) (may peace he upon him) saying: I let off my dog and find another dog along with my dog and that (any one of them) catches the (game), but I do not know which one had caught it, whereupon he (the Holy Prophet) said: Then don't eat that, for you recited the name of Allah while letting off your dog and did not recite on the other.

This hadith has been narrated oif the authority of 'Adi bin Hatim through another chain of transmitters.

Al-Bara' said: We found on the Day of Khaibar domestic asses, and the announcer of the Messenger of Allah (ﷺ) made an announcement that the earthen pots should be turned over.

Taubat Al-'Anbari reported: Al-Sha'bi (one of the narrators) asked me if I had heard the hadith transmitted on the authority of Hasan from the Prophet (ﷺ) . He said: I sat in the company if Ibn 'Umar for two years or a year and a half but I did not hear narrated from Allah's Apostle (ﷺ) but this one (pertaining to the flesh of the lizard) as narrated by Mu'adh.

Sa'id bin Jubair reported that he heard Ibn 'Abbas says: The sister of my mother Umm Hufaid presented to Allah's Messenger (ﷺ) clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but lett the lizard finding no liking for it. But it was eaten on the table of Allah's Messenger (ﷺ) . Had it been forbidden (haram), it could not be eaten on the table of Allah's Messenger (ﷺ) .

This hadith is narrated on the authority of Abu Ya'fur with the same chain of transmitters, and he mentioned seven expeditions.

Anas bin Malik (RA) reported: We chased a hare at Marr az-Zahrin (a valley near Makkah). They (my companions) ran, but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Allah's Messenger (ﷺ) through me; and he accepted them.

'Abdullah bin Mughaffal reported that Allah's Messenger (ﷺ) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said: It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.

This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains of transmitters.

Hishim bin Zaid bin Anas bin Milik reported: I visited the house of al-Hakam bin Ayyub along with my grandfather Anas bin Malik (RA), (and there) some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah's Messenger (ﷺ) had forbidden tying of the animals (and making them the targets of arrows, etc.).

This hadith has been narrated on the authority of Shu'bah through a different chain of transmitters.

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.

Al-Bara' bin 'Azib (RA) reported Allah's Messenger (ﷺ) having said: The first (act) with which we started our day (the day of 'Id-ul Adha) was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah (practice). And he who slaughtered the (animal on that day before the 'Id prayer), for him (the slaughtering of animal was directed to the acquiring of) meat for his family, and there is nothing of the sort of sacrifice in it. It was Abu Burda bin Niyar who had slaughtered (the animal before the 'Id prayer). He said: I have a small lamb, of less than one year, but better than that of more than a year. Thereupon Allah's Messenger (ﷺ) qaid: Sacrifice it, but it will not suffice (as a sacrifice) for anyone after you.

Al-Bara' bin 'Azib (RA) reported that Abu Burda slaughtered the animal as a sacrifice before the ('Id) prayer. Thereupon Allah's Apostle (ﷺ) said: Offer a substitute for it (since it does not absolve you of the responsibility of sacrifice). Thereupon he said: Allah's Messenger. I have nothing with me but a goat of less than six months. Shu'bah (one of the narrators) said: I think he (al-Bara' bin 'Azib (RA) also) said: And it is better than a goat of one year. Thereupon Allah's Messenger (ﷺ) said: Make it a substitute for that (and sacrifice it), but it will not suffice for anyone (as a sacrifice) after you.

Rafi' bin Khadij reported that he said: Allah's Messenger, we are going to encounter the enemy tomorrow. and we do not have large knives with us. The rest of the hadith is the same, but no mention is made of this:" The people hastened and they boiled (flesh) in the earthen pots. He (the Holy Prophet), cammanded and these were turned over and the narrator narrated the whole event.

This hadith has been narrated on the authority of 'Amr bin Muslim with the same chain of transmitters.

Abu Tufail reported: 'Ali was asked whether Allah's Messenger (ﷺ) had showed special favour (by disclosing to him) a thing (which he kept secret from others). Thereupon he said: Allah's Messenger (ﷺ) singled us not for (disclosing to us) anything (secret) which he did not make public, (but those few things) which lie in the sheath of my sword. He drew out the written document contained in it and on that (it was mentioned): Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts (demarcating the boundary lines of the) land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator (in religion).

Wa'il al-Hadrami reported that Tariq bin Suwaid a-Ju'fi asked Allah's Apostle (ﷺ) about liquor. He forbade (its use) and he expressed hatred that it should be prepared. He (Tariq) said: I prepare it as a medicine, whereupon he (the Holy Prophet) said: It is no medicine, but an ailment.

'Ali reported that Allah's Messenger (ﷺ) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.

Muharib bin Dithar reported: I heard Ibn 'Umar say: Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) in a pitcher besmeared with pitch, in gourd, in varnished jar. He said, I heard it from him more than once.

'Uqba bin Huraith said: I heard Ibn 'Umar saying: The Messenger of Allah (ﷺ) forbade (the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar, and in gourd, and he said: Prepare Nabidh in small waterskins.

Jabalah reported: I heard Ibn 'Umar narrating that Allah's messenger (ﷺ) had forbidden (the preparation of Nabidh) in the pitcher besmeared with pitch. I said to him: What is Huntama? He said: It is a pitcher (besmeared with pitch).

Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (ﷺ) in the waterskin, Shu'bah said: It was the night of Monday. He drank it on Monday and on Tuesday up to the afternoon, and If anything was left out of it he gave it to his servant or poured it out.

Al-Bara' reported: When Allah's Messenger (ﷺ) went forth from Makkah to Madinah, Suraqa bin Malik bin Ju'shum pursued him. Allah's Messenger (ﷺ) invoked curse upon him, and his horse sank (in the desert). He (Suraqa) said: (Allah's Messenger), invoke blessings for me and I will do no harm to you. He (the Holy Prophet) then supplicated Allah. (At that time) he (the Holy Prophet) felt thirsty, and they happened to pass by a shepherd. Abu Bakr Siddiq (RA) said: I took hold of a bowl and milked some milk into it for Allah's Messenger (ﷺ) and gave it to him. He drank it and I was pleased.

This hadith is reported on the authority of Shu'bah with the same chain of transmitters but with a slight variation of wording.

'Abdullah bin Busr reported: AUah's Messenger (ﷺ) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate but he placed their stones between his fingers, and he joined his forefinger and middle finger. Shu'bah reported: I think that this hadith God's willing also contains (these words): Putting of date stones between two fingers. Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what Thou hast provided them as a sustenance; and forgive them and have mercy upon them.

Jabala bin Suhaim reported: Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'bah said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Urnar.

Sa'id bin Zaid reported: I heard Allah's Messenger (ﷺ) as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes.