´It was narrated from Al- Qasim bin Rabi'ah that the Messenger jof Allah said:` "The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs."

´It was narrated that Ibn 'Abbas said:` "A man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking the Dyah." (Hasan) This is the wording of Abu Dawud.

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom)."

´It was narrated from Abu Hurairah that the Prophet said:` "Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation."

´It was narrated that Sa'eed bin Jubair said:` "Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believe4r intentionally, his recompense is Hell' I asked him and he said: 'Nothing of this has been abrogated.'(And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: 'This was revealed concerning the people of shirk.

´It was narrated from abu Hurairah that the Prophet - and Ahmad said in his Hadith:` "The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.

´It was narrated from Saeed bin AL-Musayyab that:` a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off.

´It was narrated from Dawud bin Abi Asim that:` Saeed bin Al-Musayyb narrated something similar to that.

´It was narrated that Qatadah said:` "I heard Anas say: 'A man stole a shield during the time of Abu Bakr, the value of which was five Dirhams, and he cut off his hand."'

´It was narrated from 'Abdullah that:` the Prophet cut off (the thief's hand) for (something) that was worth five Dirhams. (Daif)

´It was narrated that Anas said:` "The hair of the Prophet [SAW] was wavy, neither curly nor straight, and (hung down) between his ears and his shoulders."

´It was narrated from Qatadah :` That he asked Anas: "Did the Messenger of Allah [SAW] dye his hair? He said: "His gray hair didn't go far, it was only a little at his temples."

´It was narrated from Anas that:` The Messenger of Allah [SAW] did not dye his hair; his gray hair were only a little beneath his lower lip and at his temples, and a little on his head.

´It was narrated that Simak said:` "I heard Jabir bin Samurah being asked about the gray hairs of the Prophet [SAW]. He said: 'If he put oil on his head they could not be seen, but if he did not put oil on his head, they could be seen.'"

´Narrated from Ibn 'Amr:` A similar report was narrated from Ibn 'Amr, from a man, from Ya'la.

´It was narrated from Abu Shaikh that he heard Mu'awiyah say,:` When a group of the Companions of Muhammad [SAW] were with him: "Do you know that the Prophet of Allah [SAW] forbade wearing gold unless it was broken (into smaller pieces)?" They said: "By Allah, yes."

´It was narrated from Abu Himman:` That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah [SAW] at the Ka'bah and said to them: "I adjure you by Allah, did the Messenger of Allah [SAW] forbid wearing gold?" They said: "Yes." He said: "And I bear witness to that."

´Abu Shaikh narrated from his brother Himman:` That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah [SAW] at the Ka'bah and said to them: "I adjure you by Allah, did the Messenger of Allah [SAW] forbid wearing gold?" They said: "Yes." He said: "And I bear witness to that."

´It was narrated that 'Ali said:` "The Messenger of Allah [SAW] forbade me to wear a ring on this one and this one," meaning the forefinger and middle finger. And this is the wording of Ibn Al-Muthanna.

´It was narrated that Sa'eed bin Al-Musayyab said:` "Mu'awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: 'I never used to see anyone do this except the Jews. The Messenger of Allah [SAW] heard of it and he called it "giving a false impression."

´It was narrated from Asma' that:` A woman came to the Messenger of Allah [SAW] and said: "O Messenger of Allah [SAW], a daughter of mine is going to get married. She got sick and her hair fell out. Is there any sin on me if I give her hair extensions?" He said: "Allah has cursed the woman who affixes hair extensions and the one who has that done."

´It was narrated that Ibrahim said:` "Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"

´It was narrated from Abu Hurairah that:` The Prophet [SAW] forbade gold rings.

´It was narrated that Khabbab bin Al-Aratt said:` "We complained to the Messenger of Allah [SAW] when he was reclining on his rolled-up Burdah in the shade of the Ka'bah. We said: 'Will you not pray for victory for us, will you not pray to Allah for us?'"

´It was narrated that Abu Bakrah said:` "Allah protected me with something that I heard from the Messenger of Allah [SAW]. When Chosroes died, he said: 'Whom have they appointed as his successor?' They said: 'His daughter.' He said: 'No people will ever prosper who entrust their leadership to a woman.'"

´It was narrated from 'Uqbah bin 'Amir that:` The Prophet [SAW] said: "There have been revealed to me Verses the like of which has never been seen: 'Say: I seek refuge with (Allah) the Lord of the daybreak...' to the end of the Surah, and 'Say: I seek refuge with (Allah) the Lord of mankind...' to the end of the Surah."

´It was narrated from Anas that:` The Messenger of Allah [SAW] used to say: "Allahumma inni a'udhu bika minal-'ajzi, wal-kasali, wal-bukhli, wal-harami, 'adhabil-qabr wa fitnatil-mahya wal-mamat (O Allah, I seek refuge in You from incapacity and laziness, and miserliness and old age, and the torment of the grave, and the trials of life and death.)"

´It was narrated that Khalid said:` "Humaid narrated: 'Anas - bin Malik - was asked about the torment of the grave and about the Dajjal. He said: "The Prophet of Allah [SAW] used to say: Allahumma, inni a'udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa fitnatid-dajjali, wa 'adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, stinginess, the tribulation of the Dajjal and the torment of the grave.)'"

´Muslim - meaning bin Abi Bakrah - narrated that:` He heard his father say following the prayer: "Allahumma inni a'udhu bika minal-kufri wal-faqri, wa 'adhabil-qabri (O Allah, I seek refuge with You from Kufr, poverty and the torment of the grave.)" I started to recite them and he said: "O my son, where did you learn these words?" I said: "O my father, I heard you saying this supplication at the end of the prayer, and I learned them from you." He said: "Continue to recite them, O my son, for the Prophet of Allah [SAW] used to say this supplication at the end of the prayer."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minal-ju'i, fa innahu bi'sad-daji'u, wa a'udhu bika minal-khiyanati, fa innahu bi'satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one's heart.)'"

´It was narrated from Anas that:` The Prophet [SAW] used to say: "Allahumma inni a'udhu bika minal-jununi wal-jadhami, wal-barasi wa sayy'il-asqam (O Allah, I seek refuge in You from possession, leprosy, leukederma and bad sickness (that may lead to visible deformity)."

´It was narrated that Abu Al-Aswad Al-Sulami said:` "The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minal-hadmi, wa a'udhu bika minat-taraddi, wa a'udhu bika minal-gharaqi, wal-hariqi, wa a'udhu bika an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika mudbiran, wa a'udhu bika an amuta ladigha (O Allah, I seek refuge in You from being crushed by a falling wall, and I seek refuge with You from drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from being killed for Your sake while fleeing the battlefield, and I seek refuge with You from dying of a scorpion sting.)'"

´It was narrated from Abu Qatadah that:` The Messenger of Allah [SAW] said: "Do not soak Az-Zahuw and ripe dates together, and do not soak raisins and ripe dates together."

´It was narrated from Ibn 'Umar that:` The Prophet [SAW] said: "Every intoxicant is unlawful."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'Every intoxicant is unlawful.'"

´It was narrated that 'Aishah said:` "The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat."

´It was narrated that Dawud said:` "I asked Sa'eed: 'What is the drink that 'Umar bin Al-Khattab, may Allah be pleased with him, regarded as permissible?' He said: 'That which has been cooked until two-third has gone and one-third is left.'"