الليث بن سعد الفهمي
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Sunan an-Nasa'i
Page 6 of 8
Hadith 4087
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ ابْنِ الْهَادِ ، عَنْ عَمْرِو بْنِ قُهَيْدٍ الْغِفَارِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنْ عُدِيَ عَلَى مَالِي . قَالَ : " فَانْشُدْ بِاللَّهِ " . قَالَ : فَإِنْ أَبَوْا عَلَيَّ . قَالَ : " فَانْشُدْ بِاللَّهِ " . قَالَ : فَإِنْ أَبَوْا عَلَيَّ . قَالَ : " فَانْشُدْ بِاللَّهِ " . قَالَ : فَإِنْ أَبَوْا عَلَيَّ . قَالَ : " فَقَاتِلْ ، فَإِنْ قُتِلْتَ فَفِي الْجَنَّةِ ، وَإِنْ قَتَلْتَ فَفِي النَّارِ " .
´It was narrated that Abu Hurairah said:` "A man came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, what do you think if someone comes to steal my wealth?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'"
Hadith 4088
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، عَنْ شُعَيْبِ بْنِ اللَّيْثِ ، قَالَ : أَنْبَأَنَا اللَّيْثُ ، عَنْ ابْنِ الْهَادِ ، عَنْ قُهَيْدِ بْنِ مُطَرِّفٍ الْغِفَارِيِّ ، عَنْ أَبِي هُرَيْرَةَ : أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنْ عُدِيَ عَلَى مَالِي . قَالَ : " فَانْشُدْ بِاللَّهِ " . قَالَ : فَإِنْ أَبَوْا عَلَيَّ . قَالَ : " فَانْشُدْ بِاللَّهِ " . قَالَ : فَإِنْ أَبَوْا عَلَيَّ . قَالَ : " فَانْشُدْ بِاللَّهِ " . قَالَ : فَإِنْ أَبَوْا عَلَيَّ . قَالَ : " فَقَاتِلْ ، فَإِنْ قُتِلْتَ فَفِي الْجَنَّةِ ، وَإِنْ قَتَلْتَ فَفِي النَّارِ " .
´It was narrated from Abu Hurairah that:` A man came to the Messenger of Allah [SAW] and said: "O Messenger of Allah, what do you think if someone comes to steal my wealth?" He said: "Urge him by Allah." He said: "What if he persists?" He said: "Urge him by Allah." He said: "What if he persists?" He said: "Urge him by Allah." He said: "What if he persists?" He said: "Then fight. If you are killed you will be in Paradise and if you kill him, he will be in the Fire."
Hadith 4154
أَنْبَأَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : " بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ , فِي الْيُسْرِ وَالْعُسْرِ ، وَالْمَنْشَطِ وَالْمَكْرَهِ ، وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ ، وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُ كُنَّا لَا نَخَافُ لَوْمَةَ لَائِمٍ " .
´It was narrated that 'Ubadah bin As-Samit said:` "We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers."
Hadith 4155
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ ، قَالَ : أَنْبَأَنَا اللَّيْثُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ أَبِيهِ ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ ، قَالَ : " بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ " ، وَذَكَرَ مِثْلَهُ .
´It was narrated that 'Ubadah bin As-Samit said:` "We pledged to the Messenger of Allah to hear and obey, both in times of hardship and ease." And he mentioned similarly.
Hadith 4173
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ ، أَنَّ أَبَاهُ أَخْبَرَهُ ، أَنَّ يَعْلَى ، قَالَ : جِئْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي يَوْمَ الْفَتْحِ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، بَايِعْ أَبِي عَلَى الْهِجْرَةِ . قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُبَايِعُهُ عَلَى الْجِهَادِ , وَقَدِ انْقَطَعَتِ الْهِجْرَةُ " .
´It was narrated from 'Amr bin 'Abdur-Rahman bin Umayyah that his father told him that Ya'la said:` "I came to the Messenger of Allah with my father on the day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge to emigrate.' The Messenger of Allah said: 'I will accept his pledge for Jihad, for the emigration (Hijrah) has ceased."'
Hadith 4189
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : جَاءَ عَبْدٌ , فَبَايَعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْهِجْرَةِ , وَلَا يَشْعُرُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ عَبْدٌ , فَجَاءَ سَيِّدُهُ يُرِيدُهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِعْنِيهِ " , فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ، ثُمَّ لَمْ يُبَايِعْ أَحَدًا , حَتَّى يَسْأَلَهُ : " أَعَبْدٌ هُوَ ؟ " .
´It was narrated that jabir said:` "A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: 'Sell him to me,' and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: 'Is he a slave?"'
Hadith 4204
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ الْقَعْقَاعِ بْنِ حَكِيمٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ الدِّينَ النَّصِيحَةُ ، إِنَّ الدِّينَ النَّصِيحَةُ ، إِنَّ الدِّينَ النَّصِيحَةُ " ، قَالُوا : لِمَنْ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " لِلَّهِ ، وَلِكِتَابِهِ ، وَلِرَسُولِهِ ، وَلِأَئِمَّةِ الْمُسْلِمِينَ , وَعَامَّتِهِمْ " .
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
Hadith 4208
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، عَنْ شُعَيْبٍ ، عَنِ اللَّيْثِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ ، عَنْ صَفْوَانَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي أَيُّوبَ ، أَنَّهُ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَا بُعِثَ مِنْ نَبِيٍّ ، وَلَا كَانَ بَعْدَهُ مِنْ خَلِيفَةٍ ، إِلَّا وَلَهُ بِطَانَتَانِ : بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ ، وَتَنْهَاهُ عَنِ الْمُنْكَرِ ، وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا ، فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ " .
´It was narrated that Abu Ayyub said; "I heard the Messenger of Allah say:` 'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected.
Hadith 4211
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ ، إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ ، فَإِذَا أُمِرَ بِمَعْصِيَةٍ ، فَلَا سَمْعَ وَلَا طَاعَةَ " .
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey."'
Hadith 4241
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ جَدِّي ، عَنْ ابْنِ أَبِي حَبِيبٍ يَعْنِي يَزِيدَ ، عَنْ حَفْصِ بْنِ الْوَلِيدِ ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ حَدَّثَهُ ، أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ ، قَالَ : أَبْصَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةً مَيِّتَةً لِمَوْلَاةٍ لِمَيْمُونَةَ وَكَانَتْ مِنَ الصَّدَقَةِ ، فَقَالَ : " لَوْ نَزَعُوا جِلْدَهَا فَانْتَفَعُوا بِهِ " ، قَالُوا : إِنَّهَا مَيْتَةٌ ، قَالَ : " إِنَّمَا حُرِّمَ أَكْلُهَا " .
´Ibn'Abbas said:` "The Messenger of Allah saw a dead sheep that belonged to the freed slave woman of Maimunah, and had come from the Sadaqah." He said: "Why don't you take off its hide and make use of it?" They said: "It is dead meat." He said: "It is only unlawful to eat it."
Hadith 4253
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، عَنْ ابْنِ وَهْبٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، وَاللَّيْثُ بْنُ سَعْدٍ ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ مَالِكِ بْنِ حُذَافَةَ حَدَّثَهُ ، عَنِ الْعَالِيَةِ بِنْتِ سُبَيْعٍ ، أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَتْهَا ، أَنَّهُ مَرَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِصَانِ ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ أَخَذْتُمْ إِهَابَهَا " ، قَالُوا : إِنَّهَا مَيْتَةٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ " .
´It was narrated from Maimunah, the wife of the Prophet, that:` some men of Quraish passed by the Messenger of Allah dragging a sheep the size of a donkey. He said to them: "Why don't you take its skin?" They said: "It is dead meat." The Messenger of Allah said: "Purify it with water and Qaraz."
Hadith 4261
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ حَرَّمَ : بَيْعَ الْخَمْرِ ، وَالْمَيْتَةِ ، وَالْخِنْزِيرِ ، وَالْأَصْنَامِ " ، فَقِيلَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ ، فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدَّهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ ؟ ، فَقَالَ : " لَا , هُوَ حَرَامٌ " , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ : " قَاتَلَ اللَّهُ الْيَهُودَ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِم الشُّحُومَ جَمَّلُوهُ ، ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " .
´It was narraterd from Jabir bin 'Abdullah that, during the year of the Conquest, while he was in Makkah, he heard the Messenger of Allah say:` "Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols." It was said to him: "O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?" He said: "No, it is unlawful." Then the Messenger of Allah said: "May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price."
Hadith 4291
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ سَمِعَهُ ، يَقُولُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَمْسَكَ كَلْبًا إِلَّا كَلْبًا ضَارِيًا ، أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " .
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day."
Hadith 4297
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، أَنَّهُ سَمِعَ أَبَا مَسْعُودٍ عُقْبَةَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ ، وَمَهْرِ الْبَغِيِّ ، وَحُلْوَانِ الْكَاهِنِ " .
´It was narrated from Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham that her heard Abu Mas ud 'Uqbah say:` "The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih)
Hadith 4367
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، عَنْ شُعَيْبٍ ، قَالَ : أَنْبَأَنَا اللَّيْثُ ، قَالَ : حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ ، عَنِ ابْنِ أَبِي هِلَالٍ ، عَنْ عَمْرِو بْنِ مُسْلِمٍ ، أَنَّهُ قَالَ : أَخْبَرَنِي ابْنُ الْمُسَيَّبِ ، أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَرَادَ أَنْ يُضَحِّيَ فَلَا يَقْلِمْ مِنْ أَظْفَارِهِ ، وَلَا يَحْلِقْ شَيْئًا مِنْ شَعْرِهِ فِي عَشْرِ الْأُوَلِ مِنْ ذِي الْحِجَّةِ " .
´It was narrated that 'Amr bin Muslim said:` "Ibn Al-Musayyab told me that Umm Salamah, the wife of the Prophet told him that the Messenger of Allah said: 'Whoever wants to offer a sacrifice, let him not remove anything from his nails or cut his hair for the first ten days Dhul-Jijjah."'
Hadith 4371
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، عَنْ شُعَيْبٍ ، عَنِ اللَّيْثِ ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ ، عَنْ نَافِعٍ ، أَنَّ عَبْدَ اللَّهِ أَخْبَرَهُ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَذْبَحُ ، أَوْ يَنْحَرُ بِالْمُصَلَّى " .
´It was narrated from Nafi that:` 'Abdullah told him that the Messenger of Allah used to offer the sacrifice at the prayer place.
Hadith 4376
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، عَنِ ابْنِ وَهْبٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، وَاللَّيْثُ بْنُ سَعْدٍ , وَذَكَرَ آخَرَ ، وَقَدَّمَهُ أَنَّ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُمْ ، عَنْ عُبَيْدِ بْنِ فَيْرُوزَ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَأَشَارَ بِأَصَابِعِهِ ، وَأَصَابِعِي أَقْصَرُ مِنْ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يُشِيرُ أُصْبُعِهِ ، يَقُولُ : " لَا يَجُوزُ مِنَ الضَّحَايَا : الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا ، وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا ، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا ، وَالْعَجْفَاءُ الَّتِي لَا تُنْقِي " .
´It was narrated from 'Ubaid bin Fairuz thatAl; -Bara bnin 'Azib said:` "I heard the Messenger of Allah say" - and he gestured with his fingers, but his fingers were shorter than the fingers of the Messenger of Allah - he said "It is not permissible to offer as a sacrifice an animal that clearly has one bad eye, a lame animal that is obviously lame, as sick animal that is obviously sick, or an animals that is so emaciated that it is as if there is no marrow in its bones."
Hadith 4384
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ غَنَمًا يُقَسِّمُهَا عَلَى صَحَابَتِهِ ، فَبَقِيَ عَتُودٌ ، فَذَكَرَهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ضَحِّ بِهِ أَنْتَ " .
´It was narrated from 'Uqbah bin 'Amair that:` the Messenger of Allah gave him some sheep to distribute among his Companions. A small goat was left over and he mentioned that to the Messenger of Allah. He said: "Sacrifice it yourself."
Hadith 4432
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ زُغْبَةُ ، قَالَ : أَنْبَأَنَا اللَّيْثُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنِ ابْنِ خَبَّابٍ هُوَ عَبْدُ اللَّهِ بْنُ خَبَّابٍ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ، قَدِمَ مِنْ سَفَرٍ ، فَقَدَّمَ إِلَيْهِ أَهْلُهُ لَحْمًا مِنْ لُحُومِ الْأَضَاحِيِّ ، فَقَالَ : مَا أَنَا بِآكِلِهِ حَتَّى أَسْأَلَ ، فَانْطَلَقَ إِلَى أَخِيهِ لِأُمِّهِ قَتَادَةَ بْنِ النُّعْمَانِ ، وَكَانَ بَدْرِيًّا , فَسَأَلَهُ عَنْ ذَلِكَ ، فَقَالَ : " إِنَّهُ قَدْ حَدَثَ بَعْدَكَ أَمْرٌ نَقْضًا لِمَا كَانُوا نُهُوا عَنْهُ مِنْ أَكْلِ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثَةِ أَيَّامٍ " .
´It was narrated from Ibn Khabbab - who is 'Abdullah bin Khabbab - that:` Abu Sa 'eed Al- Kahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: "I am not going to eat it until I ask about it," So he went to his half-brother through his mother, Qatadah bin An- Nu man who had been presently at Badr, and asked him about that. He said: "The opposite of what you were forbidden occurred after that, and (Permission was granted) to eat the sacrificial meat after three days" (Sahih )
Hadith 4476
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَفْتَرِقَا , أَوْ يَكُونَ بَيْعَ خِيَارٍ " , وَرُبَّمَا قَالَ نَافِعٌ : " أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ اخْتَرْ " .
´It was narrated from Al-Laith from Nafi from Ibn 'Umar who said:` "The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! (Sahih )
Hadith 4477
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا تَبَايَعَ الرَّجُلَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَفْتَرِقَا " , وَقَالَ مَرَّةً أُخْرَى : " مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرَ أَحَدُهُمَا الْآخَرَ , فَإِنْ خَيَّرَ أَحَدُهُمَا الْآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ , فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ " .
´It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:` "When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )
Hadith 4481
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ , عَنْ شُعَيْبٍ , عَنْ اللَّيْثِ , عَنْ ابْنِ الْهَادِ , عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ , عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ , أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " كُلُّ بَيِّعَيْنِ فَلَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا , إِلَّا بَيْعَ الْخِيَارِ " .
´It was narrated from Ibn Al-Had, from 'Abdullah bin Dinar, from 'Abdullah bin 'Umar, that he heard the Messenger of Allah (ﷺ) say:` "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction."
Hadith 4488
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ , قَالَ : أَنْبَأَنَا اللَّيْثُ , عَنْ ابْنِ عَجْلَانَ , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا , إِلَّا أَنْ يَكُونَ صَفْقَةَ خِيَارٍ , وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ " .
´It was narrated from 'Amr bin Shu'aib, from his father , form his grandfather, that the Prophet said:` "The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind."
Hadith 4502
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ بْنِ أَعْيَنَ , قَالَ : حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ , عَنْ أَبِيهِ , عَنْ كَثِيرِ بْنِ فَرْقَدٍ , عَنْ نَافِعٍ , عَنْ عَبْدِ اللَّهِ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ نَهَى عَنِ النَّجْشِ وَالتَّلَقِّي , وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ " .
´It was narrated from 'Abdullah that:` the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller." (Sahih )
Hadith 4507
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ , عَنْ مَالِكٍ , وَاللَّيْثُ , وَاللَّفْظُ لَهُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " لَا يَبِيعُ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ " .
´It was narrated from Ibn 'Umar that the Prophet said:` "No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods."
Hadith 4514
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاق , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ عُقَيْلٍ , عَنْ ابْنِ شِهَابٍ , قَالَ : أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُلَامَسَةِ لَمْسِ الثَّوْبِ لَا يَنْظُرُ إِلَيْهِ , وَعَنِ الْمُنَابَذَةِ وَهِيَ طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ بِالْبَيْعِ قَبْلَ أَنْ يُقَلِّبَهُ أَوْ يَنْظُرَ إِلَيْهِ " .
´It was narrated from Abu Sa' eed Al- Khudri that:` the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it.
Hadith 4523
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ , نَهَى الْبَائِعَ وَالْمُشْتَرِيَ " .
´; It was narrated from Ibn 'Uar that the Messenger of Allah said:` "Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).
Hadith 4534
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ بُكَيْرٍ , عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , قَالَ : أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا , فَكَثُرَ دَيْنُهُ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَصَدَّقُوا عَلَيْهِ " , فَتَصَدَّقَ النَّاسُ عَلَيْهِ , فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ " .
´it was narrated that Abu Sa' eed Al-Khudri said:` "At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""
Hadith 4543
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ يَحْيَى بْنِ سَعِيدٍ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ بِخِرْصِهَا تَمْرًا " .
´Zaid bin Thabit narrated that:` the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by estimation.
Hadith 4548
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ يَحْيَى , عَنْ بُشَيْرِ بْنِ يَسَارٍ , عَنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ , قَالُوا : " رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا " .
´It was narrated from Bashir bin yasar that the Companions of the Messenger of Allah said:` "The Messenger of Allah granted a concession allowing 'Araya sales by estimate."
Hadith 4553
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمُزَابَنَةِ , أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ وَإِنْ كَانَ نَخْلًا بِتَمْرٍ كَيْلًا , وَإِنْ كَانَ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلًا , وَإِنْ كَانَ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ , نَهَى عَنْ ذَلِكَ كُلِّهِ " .
´It was narrated that Ibn 'umar said:` "The Messenger of Allah forbade Muzabanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry on the tree, for a measure of dry dates, estimating the amount( of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that.""
Hadith 4577
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ أَبِي شُجَاعٍ سَعِيدِ بْنِ يَزِيدَ , عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ , عَنْ حَنَشٍ الصَّنْعَانِيِّ , عَنْ فَضَالَةَ بْنِ عُبَيْدٍ , قَالَ : اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً فِيهَا ذَهَبٌ , وَخَرَزٌ بِاثْنَيْ عَشَرَ دِينَارًا , فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَيْ عَشَرَ دِينَارًا , فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " لَا تُبَاعُ حَتَّى تُفَصَّلَ " .
´It was narrated the Fadalah bin 'Ubaid said:` "On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: 'It should not be sold until it is taken apart."
Hadith 4578
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ , قَالَ : حَدَّثَنَا هُشَيْمٌ , قَالَ : أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ , عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ , عَنْ حَنَشٍ الصَّنْعَانِيِّ , عَنْ فَضَالَةَ بْنِ عُبَيْدٍ , قَالَ : أَصَبْتُ يَوْمَ خَيْبَرَ قِلَادَةً فِيهَا ذَهَبٌ وَخَرَزٌ فَأَرَدْتُ أَنْ أَبِيعَهَا , فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " افْصِلْ بَعْضَهَا مِنْ بَعْضٍ , ثُمَّ بِعْهَا " .
´It was narrated that Fadalah bin 'Ubad said:` "On the Day of Khaibar I got a necklace containing gold and gems, and I wanted to sell it. Mention of that was made to the Prophet and he said: 'Take it apart, and then sell it."'
Hadith 4611
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ , قَالَ : حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ , عَنْ أَبِيهِ , عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ نَافِعٍ , أَنَّ ابْنَ عُمَرَ حَدَّثَهُمْ : " أَنَّهُمْ كَانُوا يَبْتَاعُونَ الطَّعَامَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الرُّكْبَانِ , فَنَهَاهُمْ أَنْ يَبِيعُوا فِي مَكَانِهِمُ الَّذِي ابْتَاعُوا فِيهِ حَتَّى يَنْقُلُوهُ إِلَى سُوقِ الطَّعَامِ " .
´It was narrated from Nafi that Ibn 'UMar told them, that:` they used to buy foold from the riders at the time of the Messenger of Allah and he forbade them to sell it in the place where they had bought it until they moved it to the food market.
Hadith 4625
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ أَبِي الزُّبَيْرِ , عَنْ جَابِرٍ , قَالَ : جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْهِجْرَةِ , وَلَا يَشْعُرُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ عَبْدٌ , فَجَاءَ سَيِّدُهُ يُرِيدُهُ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِعْنِيهِ " , فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ , ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ .
´It was narrated that Jabir Sair:` "A slave came and gave his pledge to the Messenger of Allah to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said; 'Sell him to me.' So he bought him for two black slaves, then he did not accept until he had asked; 'Is he a slave?'''
Hadith 4628
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ " .
´It was narrated from Ibn 'Umar that:` the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)
Hadith 4639
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَيُّمَا امْرِئٍ أَبَّرَ نَخْلًا , ثُمَّ بَاعَ أَصْلَهَا , فَلِلَّذِي أَبَّرَ ثَمَرُ النَّخْلِ , إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
´It was narrated from Ibn 'Umar that the Prophet said:` "Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise."
Hadith 4656
أَخْبَرَنَا قُتَيْبَةُ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ أَبِي الزُّبَيْرِ , عَنْ جَابِرٍ , قَالَ : أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " أَلَكَ مَالٌ غَيْرُهُ ؟ " ، قَالَ : لَا , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَشْتَرِيهِ مِنِّي ؟ " , فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِ مِائَةِ دِرْهَمٍ , فَجَاءَ بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ : " ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا , فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ , فَإِنْ فَضَلَ مِنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ , فَإِنْ فَضَلَ مِنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا , وَهَكَذَا وَهَكَذَا , يَقُولُ بَيْنَ يَدَيْكَ , وَعَنْ يَمِينِكَ , وَعَنْ شِمَالِكَ " .
´It was narrated that Jabir said:` "A man from Banu 'Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: 'Do you have any other property basides him/' He said? 'No.' the Messenger of Allah said; 'Who will buy him from me?' Nu'aim bin 'Abdullah Al-Adawi bought him for eight hundred Dirhams, which the Messenger of Allah brought and gave to him (the former owner). Then the Messenger of Allah said: 'Start with yourself and give charity to (yourself). If there is anything left over, then give it to your family; if there is anything left over from your family, then give it to your relatives; if there is anything left over from your relatives, then give it to such and such,' saying 'In front of you, to your right and to your left.
Hadith 4659
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا اللَّيْثُ , عَنْ ابْنِ شِهَابٍ , عَنْ عُرْوَةَ , عَنْ عَائِشَةَ أَخْبَرَتْهُ ، أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا شَيْئًا ، فَقَالَتْ لَهَا عَائِشَةُ : ارْجِعِي إِلَى أَهْلِكِ , فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ , فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لِأَهْلِهَا فَأَبَوْا ، وَقَالُوا : إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلَاؤُكِ , فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ابْتَاعِي وَأَعْتِقِي , فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ " , ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ , فَمَنِ اشْتَرَطَ شَيْئًا لَيْسَ فِي كِتَابِ اللَّهِ , فَلَيْسَ لَهُ , وَإِنِ اشْتَرَطَ مِائَةَ شَرْطٍ , وَشَرْطُ اللَّهِ أَحَقُّ وَأَوْثَقُ " .
´It was narrated from'Aishah that Barirah came to 'Aishah asking her to help her with her contract of manumission.' Aishah said:` "Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it" Barirah told her masters about that, but they refused and said: "If she wants to seek reward (with Allah) by freeing you, let her do so, but your loyalty will be to us." She told the Messenger of Allah about that , and the Messenger of Allah said to her; "Buy her and set her free, and loyalty belongs to the one who set the slave free," Then the Messenger of Allah said: "What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah, it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting."
Hadith 4660
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى , قَالَ : أَنْبَأَنَا ابْنُ وَهْبٍ , قَالَ : أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ يُونُسُ , وَاللَّيْثُ , أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ , عَنْ عُرْوَةَ , عَنْ عَائِشَةَ , أَنَّهَا قَالَتْ : جَاءَتْ بَرِيرَةُ إِلَيَّ ، فَقَالَتْ : يَا عَائِشَةُ , إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ , فَأَعِينِينِي وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا , فَقَالَتْ لَهَا عَائِشَةُ , وَنَفِسَتْ فِيهَا : ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ , فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا , وَقَالُوا : إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ , وَيَكُونَ ذَلِكِ لَنَا , فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : " لَا يَمْنَعُكِ ذَلِكِ مِنْهَا ابْتَاعِي , وَأَعْتِقِي , فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ " , فَفَعَلَتْ , وَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ , فَحَمِدَ اللَّهَ تَعَالَى , ثُمَّ قَالَ : " أَمَّا بَعْدُ , فَمَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنْ , اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ , وَإِنْ كَانَ مِائَةَ شَرْطٍ , قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ , وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ " .
´It was narrated that 'Aishah said:` "Barirah came to me and said: 'O 'Sishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,' she had not yet paid anything toward her contract of manumission.' 'Aishah, who liked her and wanted to help her, said: 'Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.' So Barirah went to her masters and suggested that to them, but they refused and said: 'if she wants to seek reward (with Allah) by freeing you, let her do so, but (you loyalty) will be to us, 'Aishah told the Messenger of Allah about that and he said: 'Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.; so she did that, then the Messenger of Allah stood up before the people, praised and glorified Allah, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority, and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.'
