Hadith 3240
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ بَعْضٍ " .
´Narrated Ibn 'Umar:` It was narrated from Ibn 'Umar that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."
Hadith 3283
´It was narrated from 'Utbah bin 'Amir that the Messenger of Allah said:` "The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you."
Hadith 3288
´It was narrated from 'Irak bin Malik that Zainab bint Abi Salamah told him, that Umm Habibah said to the Messenger of Allah:` "We have been saying that you want to marry Durrah bint Abi Salamah." The Messenger of Allah said: "As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah, she would not be permissible to me, for her father is my brother through breast-feeding."
Hadith 3293
´It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to four kinds of women at the same time:` a woman and her paternal aunt or a woman and her maternal aunt.
Hadith 3294
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt."
Hadith 3303
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ
عِرَاكٍ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ أَنَّهَا أَخْبَرَتْهُ , أَنَّ عَمَّهَا مِنَ الرَّضَاعَةِ يُسَمَّى أَفْلَحَ اسْتَأْذَنَ عَلَيْهَا فَحَجَبَتْهُ ، فَأُخْبِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " لَا تَحْتَجِبِي مِنْهُ ، فَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ " .
´It was narrated from 'Aishah that her paternal uncle through breast-feeding, whose name was Aflah, asked permission to meet her, and she observed Hijab before him. The Messenger of Allah was told about that and he said:` "Do not observe Hijab before him, for what becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage."
Hadith 3327
´Zainab bint Abu Salamah narrated that her mother Umm Salamah, the wife of the Prophet, used to say:` "The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to 'Aishah: 'By Allah, we think that this is a concession which the Messenger of Allah granted only to Salim. No one will enter upon us, nor see us on the basis of this type of breast-feeding.'"
Hadith 3370
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ ، عَنْ
أَبِيهِ ، قَالَ : " أَذِنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمُتْعَةِ ، فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ ، فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا ، فَقَالَتْ : مَا تُعْطِينِي ؟ فَقُلْتُ : رِدَائِي ، وَقَالَ صَاحِبِي : رِدَائِي ، وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي ، وَكُنْتُ أَشَبَّ مِنْهُ ، فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا ، وَإِذَا نَظَرَتْ إِلَيَّ أَعْجَبْتُهَا ، ثُمَّ قَالَتْ : أَنْتَ وَرِدَاؤُكَ يَكْفِينِي ، فَمَكَثْتُ مَعَهَا ثَلَاثًا ، ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ كَانَ عِنْدَهُ مِنْ هَذِهِ النِّسَاءِ اللَّاتِي يَتَمَتَّعُ ، فَلْيُخَلِّ سَبِيلَهَا " .
´It was narrated from Ar-Rabi' bin Sabrah Al-Juhani that his father said:` "The Messenger of Allah gave permission for Mut'ah, so I and another man went to a woman from Bani 'Amir and offered ourselves to her (for Mut'ah). She said: 'What will you give me?' I said: 'My Rida' (upper garment).' My companion also said: 'My Rida'.' My companion's Rida' was finer than mine, but I was younger than him. When she looked at my companion's Rida' she liked it, but when she looked at me, she liked me. Then she said: 'You and your Rida' are sufficient for me.' I stayed with her for three (days), then the Messenger of Allah said: 'Whoever has any of these women whom he married temporarily should let them go.'"
Hadith 3437
´It was narrated that 'Aishah said:` "The wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: 'O Messenger of Allah! I got married to 'Abdur-Rahman bin Az-Zabir, and what he has is like this fringe.' The Messenger of Allah said: 'Perhaps you want to go back to Rifa'ah? No, not until he ('Abdur-Rahman) tastes your sweetness and you taste his sweetness.'"
Hadith 3454
أَخْبَرَنَا
يُوسُفُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
حَجَّاجُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ بْنُ سَعْدٍ ، قَالَ : حَدَّثَنِي
عُقَيْلٌ ، عَنْ
ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي
عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ ، أَنَّ
عَبْدَ اللَّهِ بْنَ كَعْبٍ ، قَالَ : سَمِعْتُ
كَعْبًا يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ ، وَقَالَ فِيهِ : إِذَا رَسُولُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِينِي ، وَيَقُولُ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ ، فَقُلْتُ : أُطَلِّقُهَا ، أَمْ مَاذَا أَفْعَلُ ؟ قَالَ : بَلِ اعْتَزِلْهَا ، وَلَا تَقْرَبْهَا ، وَأَرْسَلَ إِلَى صَاحِبَيَّ بِمِثْلِ ذَلِكَ ، فَقُلْتُ لِامْرَأَتِي : الْحَقِي بِأَهْلِكِ ، وَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ عَزَّ وَجَلَّ فِي هَذَا الْأَمْرِ " ، خَالَفَهُمْ مَعْقِلُ بْنُ عُبَيْدِ اللَّهِ .
´'Abdur-Rahman bin 'Abdullah bin Ka'b bin Malik narrated that 'Abdullah bin Ka'b said:` "I heard Ka'b narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: 'The envoy of the Messenger of Allah came to me and said: "The Messenger of Allah commands you to keep away from your wife." I said: "Shall I divorce her, or what should I do?" He said: "No, just keep away from her and do not approach her." And he sent similar instructions to my two companions. I said to my wife: "Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter."'"
Hadith 3500
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قَالَ : أَنْبَأَنَا
اللَّيْثُ ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنِ
الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنِ
ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : " ذُكِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلًا ثُمَّ انْصَرَفَ ، فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ : أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا ، قَالَ عَاصِمٌ : مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي ، فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ ، وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ ، وَكَانَ الَّذِي ادَّعَى عَلَيْهِ ، أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا كَثِيرَ اللَّحْمِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ بَيِّنْ ، فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا ، فَلَاعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا " , فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ : أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ ، قَالَ ابْنُ عَبَّاسٍ : لَا تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الْإِسْلَامِ الشَّرَّ " .
´It was narrated that Ibn 'Abbas said:` "Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. 'Asim said: 'I was only put to this test because of what I said.' He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them." A man in the gathering said to Ibn 'Abbas: "Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbas said: "No, that was a woman who used to do mischief even after becoming Muslim."
Hadith 3511
´It was narrated from Abu Hurairah that he heard the Messenger of Allah say when the Verse of Mula'anah (Li'an) was revealed:` "Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection."
Hadith 3514
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ , عَنْ
عَائِشَةَ ، قَالَتْ : اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ، وَعَبْدُ بْنُ زَمْعَةَ فِي غُلَامٍ ، فَقَالَ سَعْدٌ : هَذَا يَا رَسُولَ اللَّهِ ، ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَيَّ أَنَّهُ ابْنُهُ انْظُرْ إِلَى شَبَهِهِ ، وَقَالَ عَبْدُ بْنُ زَمْعَةَ : أَخِي وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ ، فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَبَهِهِ ، فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ ، فَقَالَ : " هُوَ لَكَ يَا عَبْدُ ، الْوَلَدُ لِلْفِرَاشِ ، وَلِلْعَاهِرِ الْحَجَرُ ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتُ زَمْعَةَ " ، فَلَمْ يَرَ سَوْدَةَ قَطُّ .
´It was narrated that 'Aishah said:` "Sa'd bin Abi Waqqas and 'Abd bin Zam'ah disputed over a boy. Sa'd said: 'O Messenger of Allah! This is the son of my brother 'Utbah bin Abi Waqqas, who made me promise to look after him because he is his son. Look at whom he resembles.' 'Abd bin Zam'ah said: 'He is my brother who was born on my father's bed to his slave woman.' The Messenger of Allah looked to determine at whom he resembled, and saw that he resembled 'Utbah. He said: 'He is for you, O 'Abd! The child is the bed's and for the fornicator is the stone. Veil yourself from him, O Sawdah bint Zam'ah.' And he never saw Sawdah again."
Hadith 3523
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، قَالَتْ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ ، فَقَالَ : " أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا نَظَرَ إِلَى زَيْدِ بْنِ حَارِثَةَ وَأُسَامَةَ ، فَقَالَ : إِنَّ بَعْضَ هَذِهِ الْأَقْدَامِ لَمِنْ بَعْضٍ " .
´It was narrated that 'Aishah said:` "The Messenger of Allah came to me looking happy and cheerful, and he said: 'Did you not see that Mujazziz looked at Zaid bin Harithah and Usamah and said: These feet belong to one another.'"
Hadith 3542
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
يَحْيَى ، عَنْ
سُلَيْمَانَ بْنِ يَسَارٍ ، أَنَّ أَبَا هُرَيْرَةَ ، وَابْنَ عَبَّاسٍ ، وَأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ ، تَذَاكَرُوا عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا ، تَضَعُ عِنْدَ وَفَاةِ زَوْجِهَا ، فَقَالَ ابْنُ عَبَّاسٍ : تَعْتَدُّ آخِرَ الْأَجَلَيْنِ ، وَقَالَ أَبُو سَلَمَةَ : بَلْ تَحِلُّ حِينَ تَضَعُ ، فَقَالَ أَبُو هُرَيْرَةَ : أَنَا مَعَ ابْنِ أَخِي ، فَأَرْسَلُوا إِلَى
أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : " وَضَعَتْ سُبَيْعَةُ الْأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِيَسِيرٍ ، فَاسْتَفْتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَتَزَوَّجَ " .
´It was narrated from Sulaiman bin Yasir that Abu Hurairah, Ibn 'Abbas, and Abu Salamah bin 'Abdur-Rahman were talking about the 'Iddah of a woman whose husband dies, and she gives birth after her husband dies. Ibn 'Abbas said:` "She should observe 'Iddah for the longer of the two periods." Abu Salamah said: "No, it becomes permissible for her to marry when she has given birth." Abu Hurairah said: "I agree with my brother's son." So they sent word to Umm Salamah, the wife of the Prophet, and she said: "Subai'ah Al-Aslamiyyah gave birth shortly after her husband died; she consulted the Messenger of Allah and he told her to get married."
Hadith 3546
´It was narrated from Abu Salamah bin 'Abdur-Rahman that Zainab bint Abi Salamah told him, from her mother, Umm Salamah, the wife of the Prophet:` "That a woman from Aslam who was called Subai'ah was married to her husband, and he died while she was pregnant. Abu As-Sanabil bin Ba'kak proposed to her but she refused to marry him. He said: 'You cannot get married until you have observed 'Iddah for the longer of the two periods.' Approximately twenty days later she gave birth. She went to the Messenger of Allah and he said: 'Get married.'"
Hadith 3557
´It was narrated from Zainab bint Abi Salamah that Umm Habibah said:` "I heard the Messenger of Allah say this on this Minbar: 'It is not permissible for a woman who believes in Allah and His Messenger to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'"
Hadith 3559
´It was narrated from Al-Furai'ah bint Malik that her husband hired some slaves to work for him and they killed him. She mentioned that to the Messenger of Allah and said:` "I am not living in a house that belongs to him, and I do not receive maintenance from him; should I move to my family with my two orphans and stay with them?" He said: "Do that." Then he said: "What did you say?" So she told him again and he said: "Observe your 'Iddah where the news came to you."
Hadith 3568
أَخْبَرَنَا
الرَّبِيعُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا
شُعَيْبُ بْنُ اللَّيْثِ ، عَنْ
أَبِيهِ ، قَالَ : حَدَّثَنَا
أَيُّوبُ وَهُوَ ابْنُ مُوسَى ، قَالَ
حُمَيْدٌ : وَحَدَّثَتْنِي
زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ ، عَنْ أُمِّهَا
أُمِّ سَلَمَةَ ، قَالَتْ : جَاءَتِ امْرَأَةٌ مِنْ قُرَيْشٍ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ ابْنَتِي رَمِدَتْ ، أَفَأَكْحُلُهَا ؟ وَكَانَتْ مُتَوَفًّى عَنْهَا ، فَقَالَ : " أَلَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " ، ثُمَّ قَالَتْ : إِنِّي أَخَافُ عَلَى بَصَرِهَا ، فَقَالَ : " لَا ، إِلَّا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ، قَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَحِدُّ عَلَى زَوْجِهَا سَنَةً ، ثُمَّ تَرْمِي عَلَى رَأْسِ السَّنَةِ بِالْبَعْرَةِ " .
´Zainab bint Abi Salamah narrated that her mother Umm Salamah said:` "A woman from the Quraish came and said: 'O Messenger of Allah, my daughter's eyes are inflamed; shall I apply kohl to her?' (The daughter's) husband had died so (the Prophet) said: 'Not until four months and ten days (have passed).' Then she said: 'I fear for her sight.' He said: 'No, not until four months and ten days (have passed). During the Jahiliyyah one of you would mourn for her husband for a year, then when one year had passed she would throw a piece of dung.'"
Hadith 3576
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا
حُجَيْنُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
عُقَيْلٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّهَا أَخْبَرَتْهُ , " أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ فَطَلَّقَهَا آخِرَ ثَلَاثِ تَطْلِيقَاتٍ ، فَزَعَمَتْ فَاطِمَةُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا ، فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى " ، فَأَبَى مَرْوَانُ أَنْ يُصَدِّقَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا ، قَالَ عُرْوَةُ : أَنْكَرَتْ عَائِشَةُ ذَلِكَ عَلَى فَاطِمَةَ " .
´It was narrated from Abu Salamah bin 'Abdur-Rahman that Fatimah bint Qais told him that she was married to Abu 'Amr bin Hafs bin Al-Mughirah, who divorced her by giving her the last of three divorces. Fatimah said that she came to the Messenger of Allah and consulted him about leaving her house. He told her to move to the house of Ibn Umm Maktum, the blind man. Marwan refused to believe Fatimah about the divorced woman leaving her house. 'Urwah said:` "Aishah denounced Fatimah for that."
Hadith 3583
´It was narrated from 'Amr bin Az-Zubair that Fatimah bint Abi Hubaish told him that she came to the Messenger of Allah and complained to him about (continual) bleeding. The Messenger of Allah said to her:` "That is a vein. Look and when your period comes, do not pray, and when your period ends, then purify yourself and pray during the time between one period and the next."
Hadith 3603
´It was narrated from Ibn 'Umar that the Prophet said:` "There is goodness in the forelocks of horses until the Day of Resurrection."
Hadith 3610
´It was narrated that Ali bin Abi Talib, may Allah be pleased with him, said:` "A mule was given as a gift to the Messenger of Allah and he rode it." 'Ali said: "If we mate a donkey with a horse, we will have one like this." The Messenger of Allah said: "That is only done by those who do not know."
Hadith 3613
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
نَافِعٍ ، عَنْ
ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَابَقَ بَيْنَ الْخَيْلِ يُرْسِلُهَا مِنَ الْحَفْيَاءِ ، وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ ، وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضْمَرْ ، وَكَانَ أَمَدُهَا مِنْ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ " .
It was narrated from Ibn 'Umar that the Messenger of Allah organized a horse race and sent them from Al-Hafya' and its finish line was Thaniyyat Al-Wada'; and he organized a race for horses that had not been made lean, and the course stretched from Ath-Thaniyyah to the Masjid of Banu Zuraiq.
Hadith 3617
´It was narrated that Abu Hurairah said:` "No award (for victory in a competition) is permissible except over camels or horses."
Hadith 3692
´It was narrated that Ibn 'Abbas said:` "Sa'd bin 'Ubadah Al-Ansari consulted the Messenger of Allah about an (outstanding) vow that his mother had to fulfill, but she died before doing so. The Messenger of Allah said: 'Fulfill it on her behalf.'"
Hadith 3775
´Al-Laith narrated from Ibn Shihab, from Abu Salamah bin 'Abdur-Rahman, from Jabir, who said:` "I heard the Messenger of Allah say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of 'Umra, and to his heirs.'"
Hadith 3849
´It was narrated that Ibn 'Abbas said:` "Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: 'Fulfill it on her behalf.'"
Hadith 3856
أَخْبَرَنَا
يُوسُفُ بْنُ سَعِيدٍ , قَالَ : حَدَّثَنَا
حَجَّاجُ بْنُ مُحَمَّدٍ , قَالَ : حَدَّثَنَا
لَيْثُ بْنُ سَعْدٍ , قَالَ : حَدَّثَنِي
عُقَيْلٌ , عَنْ
ابْنِ شِهَابٍ , قَالَ : حَدَّثَنِي
عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ , أَنَّ
عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ مَالِكٍ , قَالَ : سَمِعْتُ
كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ , قُلْتُ : يَا رَسُولَ اللَّهِ , إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمْسِكْ عَلَيْكَ مَالَكَ فَهُوَ خَيْرٌ لَكَ " . قُلْتُ : فَإِنِّي أُمْسِكُ عَلَيَّ سَهْمِي الَّذِي بِخَيْبَرَ .
´'Abdullah bin Ka'b bin Malik said:` "I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: 'As part of my repentance I want to give my wealth in charity for Allah and His Messenger.' The Messenger of Allah said: 'Keep some of your wealth for yourself; that is better for you.' I said: 'I will keep for myself my share that is in Khaibar.'"
Hadith 3929
´It was narrated that Rafi' bin Khadij said:` "My paternal uncle told me that they used to lease land at the time of the Messenger of Allah in return for what grew on the banks of the streams, and a share of the crop stipulated by the owner of the land. But the Messenger of Allah forbade us that." I (Hanzalah) said to Rafi': "How about leasing it in return for Dinars and Dirhams?" Rafi' said: "There is nothing wrong with (leasing it) for Dinars and Dirhams."
Hadith 3935
أَخْبَرَنَا
عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ ، قَالَ : حَدَّثَنَا
أَبِي ، عَنْ
جَدِّي ، قَالَ : أَخْبَرَنِي
عُقَيْلُ بْنُ خَالِدٍ ، عَنِ
ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، كَانَ يُكْرِي أَرْضَهُ , حَتَّى بَلَغَهُ أَنَّ رَافِعَ بْنَ خَدِيجٍ كَانَ يَنْهَى عَنْ كِرَاءِ الْأَرْضِ ، فَلَقِيَهُ عَبْدُ اللَّهِ , فَقَالَ : يَا ابْنَ خَدِيجٍ مَاذَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كِرَاءِ الْأَرْضِ ؟ فَقَالَ
رَافِعٌ لِعَبْدِ اللَّهِ : سَمِعْتُ
عَمَّيَّ وَكَانَا قَدْ شَهِدَا بَدْرًا , يُحَدِّثَانِ أَهْلَ الدَّارِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ كِرَاءِ الْأَرْضِ " ، قَالَ عَبْدُ اللَّهِ : فَلَقَدْ كُنْتُ أَعْلَمُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْأَرْضَ تُكْرَى ، ثُمَّ خَشِيَ عَبْدُ اللَّهِ أَنْ يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْدَثَ فِي ذَلِكَ شَيْئًا لَمْ يَكُنْ يَعْلَمُهُ ، فَتَرَكَ كِرَاءَ الْأَرْضِ . أَرْسَلَهُ شُعَيْبُ بْنُ أَبِي حَمْزَةَ .
´Salim bin Abdullah narrated that Abdullah bin Umar used to lease his land until he heard that Rafi bin Khadij forbade leasing land. Abdullah met him and said:` "O Ibn Khadij, what do you narrate from the Messenger of Allah about leasing land?" Rafi said to Abdullah: "I heard two of my uncles, who had been present at Badr, telling the people in the house, that the Messenger of Allah forbade leasing land." Abdullah said: "I knew that at the time of the Messenger of Allah land used to be leased." Then Abdullah was concerned that the Messenger of Allah had decreed something and he had not known about it, so he stopped leasing land.
Hadith 3943
´It was narrated from Nafi' that 'Abdullah bin 'Umar used to lease arable land, then he was told that Rafi' bin Khadij narrated from the Messenger of Allah that he forbade that. Nafi' said:` "He went out to him (and met him) in Al-Balat, and I was with him. He asked him (about that) and he said: 'Yes, the Messenger of Allah forbade leasing arable land.' So 'Abdullah stopped leasing it."
Hadith 3956
´It was narrated from Usaid bin Rafi' bin Khadij that the brother of Rafi' said to his people:` "Today the Messenger of Allah has forbidden something which was convenient for you, but following his command is an act of obedience (to Allah) and is good. He forbade Al-Haql."
Hadith 3957
´It was narrated that 'Abdur-Rahman bin Hurmuz said:` "I heard Usaid bin Rafi' bin Khadij Al-Ansari say that they did not allow Al-Muhaqalah, which is land that is cultivated in return for some of its produce."
Hadith 3961
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْمَلُوهَا مِنْ أَمْوَالِهِمْ , وَأَنَّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَطْرَ مَا يَخْرُجُ مِنْهَا " .
It was narrated from Ibn 'Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar, on condition that they would take care of them at their expense, and the Messenger of Allah would have half of whatever they produced.
Hadith 3962
It was narrated from Ibn 'Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar on condition that they would take care of them at their expense, and the Messenger of Allah would have half of their fruits.
Hadith 3963
´It was narrated from Nafi' that 'Abdullah bin 'Umar used to say:` "Arable land used to be leased out at the time of the Messenger of Allah on condition that the owner of the land would have whatever grew on the banks of the streams and a share of straw, I do not know how much it was."
Hadith 3975
أَخْبَرَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
عُقَيْلٍ ، عَنِ
الزُّهْرِيِّ ، أَخْبَرَنِي
عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ ، قَالَ
عُمَرُ لِأَبِي بَكْرٍ : كَيْفَ تُقَاتِلُ النَّاسَ ؟ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ , فَمَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ , وَنَفْسَهُ إِلَّا بِحَقِّهِ , وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ
أَبُو بَكْرٍ : وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ , وَاللَّهِ لَوْ مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ . قَالَ عُمَرُ : فَوَاللَّهِ مَا هُوَ إِلَّا أَنِّي رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ , فَعَرَفْتُ أَنَّهُ الْحَقُّ .
´It was narrated that Abu Hurairah said:` "When the Messenger of Allah [SAW] died and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to Kufr, 'Umar said to Abu Bakr: 'How can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah.?' Abu Bakr said: 'By Allah, I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting, I knew that it was the truth.'"
Hadith 4044
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قَالَ : أَنْبَأَنَا
اللَّيْثُ ، عَنْ
هِشَامٍ ، عَنْ
أَبِيهِ : " أَنَّ قَوْمًا أَغَارُوا عَلَى إِبِلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَطَّعَ أَيْدِيَهُمْ ، وَأَرْجُلَهُمْ ، وَسَمَلَ أَعْيُنَهُمْ " .
´It was narrated from Hisham, from his father, that:` Some people raided the camels of the Messenger of Allah [SAW]. He had their hands and feet cut off and their eyes gouged out.
Hadith 4047
أَخْبَرَنَا
أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ ، قَالَ : أَنْبَأَنَا
ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي
اللَّيْثُ ، عَنِ
ابْنِ عَجْلَانَ ، عَنْ
أَبِي الزِّنَادِ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَطَّعَ الَّذِينَ سَرَقُوا لِقَاحَهُ , وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ ، عَاتَبَهُ اللَّهُ فِي ذَلِكَ ، فَأَنْزَلَ اللَّهُ تَعَالَى : إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ سورة المائدة آية 33 الْآيَةَ كُلَّهَا " .
´It was narrated from Abu Az-Zinad that:` The Messenger of Allah [SAW] had the (hands and feet) of those who drove off his camels cut off, and their eyes gouged out with fire. Allah rebuked him for that, and Allah, Most High, revealed the entire verse: "The recompense of those who wage war against Allah and His Messenger."