There is another hadith narrated on the authority of Ibn Abbas (RA) (the contents of which are similar to the one) narrated by Shu'bah in which the Holy Prophet (ﷺ) said: I forbid you to prepare nabidh in a gourd, hollowed block of wood, a varnished jar or receptacle. Ibn Mu'adh made this addition on the authority of his father that the Messenger of Allah (ﷺ) said to Ashajj, of the tribe of 'Abdul-Qais: You possess two qualities which are liked by Allah: insight and deliberateness.

It is narrated on the authority of Jabir bin 'Abdullah (RA) : I heard the Messenger of Allah (ﷺ) saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating (anything) with Him entered Fire.

Anas bin Malik (RA) reported: We waited for the Messenger of Allah (ﷺ) one night, till it was about midnight. He (the Holy Prophet) came and observed prayer and then turned his face towards us, as it I was seeing the lustre of the silver ring on his finger.

This hadith has been narrated by Qurra with the same chain of transmitters, but therein he did not mention: "He turned his face towards us.

Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas (RA) : What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.

Mu'adh bin Jabal reported: The Messenger of Allah (ﷺ) combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. He (one of the narrators) said: What prompted him to do that? He (Mu'adh) replied that he (the Holy Prophet) wanted that his Ummah should not be put to (unnecessary) hardship.

Safiyya bint Shaiba reported that 'A'isha (Allah be pleased with her) said: Messenger of Allah, lo! the people are returning with two rewards whereas I am returning with one reward. Thereupon he commanded 'Abdul Rahman bin Abu Bakr (RA) to take her to al-Tan'im. She ('A'isha) said: He seated me behind him on his camel. She (further) stated: I lifted my head covering and took it off from my neck. He struck my foot as if he was striking the camel. I said to him: Do you find anyone here? She (further) said: I entered into the state of Ihram for 'Umrah till we reached the Messenger of Allah (ﷺ) and he was at Hasba.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Uhud is a mountain which loves us and which we love. This hadith is narrated by Anas bin Malik (RA) with another chain of transmitters (and the words are): "Allah's Messenger (ﷺ) cast a glance at Uhud and said: Uhud is a mountain which loves us and we love it."

This hadith is narrated by Anas b. Malik (Allah be pleased with him) with another chain of transmitters (and the words are): " Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) cast a glance at Uhud and said: Uhud is a mountain which loves us and we love it."

Sha'bi reported: We visited Fitima hint Qais and she served us fresh dates and a drink of barley flour, and I asked where should a woman who has been divorced by three pronouncements, spend the period of her 'Idda. She said: My husband divorced me with three pronouncements, and Allah's Apostle (ﷺ) permitted me to spend my 'Idda period in my family (with my parents).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: lie who buys a goat having its udder tied up has the option to return it within three days. If he returns it he should pay a sa' of dates. Wheat is not essential.

This hadith has been narrated on the authority of Abu Bakra (RA) through another chain of transmitters (and the words are): "Allah's Messenger (ﷺ) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of" your honour," and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way):" Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will meet your Lord. Behold, have I not conveyed (the Message of God)? They said: Yes. He said: O Allah, bear witness."

It has been reported on the authority of Abu Musa who said: I went to the Holy Prophet (ﷺ) and with me were two men from the Ash'ari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position (of authority) while the Holy Prophet (ﷺ) was brushing his teeth with a tooth-stick. He said (to me): Abu Musa (or 'Abdullah bin Qais (RA) ), what do you say (about the request they have made)? I said: By God Who sent thee on thy mission with truth, they did not disclose to me what they had in their minds, and I did not know that they would ask for a position. The narrator says (while recalling this hadith): I visualise as if I were looking at the miswak of the Holy Prophet (ﷺ) between his lips. He (the Holy Prophet) said: We shall not or shall never appoint to the public offices (in our State) those who with to have them, but you may go, Abu Musa (or'Abdullah bin Qais (RA) ) (to take up your assignment). He sent him to Yemen as governor. then he sent Mu'adh bin jabal in his wake (to help him in the discharge of duties). When Mu'adh reached the camp of Abu Musa, the latter (received him and) said: Please get yourself down; and he spread for him a mattress, while there was a man bound hand and foot as a prisoner. Mu'adh said: Who is this? Abu Musa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Mu'adh said: I won't sit until he is killed according to the decree of Allah and His Apostle (ﷺ) (in this case). Abu Musa said: Be seated. It will be done. He said: I won't sit unless he is killed in accordance with the decree of Allah and His Apostle (ﷺ) . He repeated these words thrice. Then Abu Musa ordered him (to be killed) and he was kilied. Then the two talked of standing in prayer at night. One of them, i. e. Mu'adh, said: I sleep (for a part of the night) and stand in prayer (for a part) and I hope that I shall get the same reward for steeping as I shall get for standing (in prayer).

Qais bin 'Ubaida reported: I was (sitting) in a company in which there were (besides others) Sa'd bin Malik and Ibn 'Umar that 'Abdullah bin Saliim happened to pass (by that side). They (the people sitting in that company) said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such (thing about you), whereupon he said: Hallowed be Allah, it is not meet for them to say (anything) of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its (upper) end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated (the contents of this dream) to Allah's Messenger (ﷺ) , whereupon he said: 'Abdullah would die in a state that he would be catching hold of the firmest handhold (he would die holding fast to the faith).

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said: He who climbed this hill, the hill of Murar, his sins would be obliterated as were obliterated the sins of Bani Isra'il. So the first to take their horses were the people of Banu Khazraj. Then there was a ceaseless flow of persons and Allah's Messenger (ﷺ) said to them: All of you are those who have been pardoned except the owner of a red camel. We came to him and said to him: You also come on, so that Allah's Messenger (ﷺ) may seek forgiveness for you. But he said: By Allah, so far as I am concerned, the finding of something lost is dearer to me than seeking of forgiveness for me by your companion (the Holy Prophet), and he remained busy in finding out his lost thing.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: He who would climb this hill of Murar. The rest of the hadith is the same but with this variation that it was a desert Arab who was finding out his lost thing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If ten scholars of the Jews would follow me, no Jew would be left upon the surface of the earth who would not embrace Islam.

Al-Sha'bi reported: We visited Fatima bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah's Messenger (ﷺ) permitted me to spend any waiting period in my family. (It was during this period) that announcement was made for the people to observe prayer in the bigger Mosque. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah's Messenger (ﷺ) deliver sermon sitting on the pulpit. He said: The cousin of Tamim (Dari) sailed in the ocean. The rest of the hadith is the same but with this addition: "(I see) as if I am looking to Allah's Apostle (ﷺ) pointing his rod towards the land (and saying): It is Taiba, i. e. Madinah."

Khalid bin Umair reported: I heard Uqba bin Ghazwan as saying: I found myself as the seventh amongst the seven who had been along with Allah's Messenger (ﷺ) . We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured.