´Abu Mas'ud Al-Ansari narrated:` "The Messenger of Allah prohibited the price of a dog, the dowry of a fornicator, and the payment made to the fortune-teller."

´Abu Hurairah narrated that:` The Messenger of Allah said: "A man is not to sell over his brother's sale, nor is he to propose to whom his brother has proposed."

´Jabir bin Abdullah narrated:` "We practiced Azl while the Qur'an was being revealed."

´Abu Sa'eed narrated:` "Azl was mentined before the Messenger of Allah and he said: 'Why would one of you do that?'"

´Amr bin Ash-Shariq narrated that Ibn Abbas was asked about the case in which a man had two slave girls, one of them suckled a girl and the other suckled a boy, is it lawful for the boy to marry the girl? She said:` “No, the semen is the same.”

´Umm Salamah narrated that The Messenger of Allah said:` “No prohibition results from suckling except for what penetrates the intestines while on the breast before weaning.”

´Hajjaj bin Hajjaj Al-Aslami narrated that His father asked the Prophet:` “O Messenger of Allah! What will remove the responsibility of the foster relationship from me?” So he said: “A Ghurrah: a male slave or a female slave.”

´Ali narrated that The Messenger of Allah said:` “When one of you breaks wind then let him perform Wudu, and do not go into your women through their behinds.”

´Uqbah bin Amir narrated that The Messenger of Allah said:` “Beware of entering upon women.” So a man from the Ansar said: ‘”O Messenger of Allah! What do you think about Hamu? So he said: “The Hamu is death.”

´Yunus bin Jubair said:` "I asked Ibn Umar about a man who divorced his wife while she was menstruating. So he said: 'Don't you know Abdullah bin Umar?' Indeed he divorced his wife while she was menstruating, so Umar asked the Prophet about that, and he ordered him to take her back.'" He said: "I said: And that divorce is counted? He said: And that divorce is counted? He said: 'What else would you think if he was helpless and foolish?'"

´Abu Hurairah narraed that:` The Messenger of Allah said: "Allah has permitted my Ummah what occurs in their mines, as long as it is not spoken or acted upon."

´Abu Hurairah narrated that:` The Messenger of Allah said: "Three are serious when they are serious, and serious when they are in jest: Marriage, divorce, and return."

´Abu Hurairah narrated that:` The Prophet said: "No woman should ask for the divorce of her sister (in religion) in order to spill what is in her container."

´Hisham bin Urwah narrated from his father, from Aishah that she said:` "The people were such that a man would divorce his wife when he wanted to divorce her, and she remained his wife when he wanted to take her back while she was in her Iddah, and he could divorce a hundred times, or even more, such that a man could say to his wife: 'By Allah! I will neither divorce you irrevocably, nor give you residence ever!' She would say: 'And how is that?' He would say: 'I will divorce you, and whenever your Iddah is just about to end I will take you back. So a woman went to Aishah to inform her about that, and Aishah was silent until the Prophet came. So she told him and the Prophet was silent, until the Qur'an was revealed: Divorce is two times, after that, retain her on reasonable terms or release her with kindness.'" So Aishah said: "So the people could carry on with divorce in the future, (knowing) who was divorced, and who was not divorced."

´Sulaiman bin Yasir narrated that :` Abu Hurairah, Ibn Abbas and Abu Salamah bin Abdur-Rahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: "She observes Iddah until the end of the two terms." Abu Salamah said: "Rather, she is allowed when she gives birth." Abu Hurairah said: "I am with my nephew," meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: "Subai'ah Al-Aslamiyyah gave birth a short time after her husband died, so she sought the judgment of the Messenger of Allah and he ordered her to get married."

´Ibn Umar narrated:` "A man pronounced the Li'an on his wife, and the Prophet separated the two of them, and he decide that the child belonged to the mother."

´An-Numan bin Bashir narrated that the Messenger of Allah (S) said:` "The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allah's sanctuary is what He made unlawful."

‘Abdullah bin Mas’ud (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) cursed the one who takes usury, the one who gives it, its two witnesses, and its scribe 1. © Imam Tirmidhi says:
1- The hadith of Abdullah bin Mas’ud is hasan sahih,
2- In this chapter, there are also ahadith from ‘Umar, ‘Ali, Jabir, and Abu Juhaifah (may Allah be pleased with them).

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "A townsman should not sell for a villager (i.e., a city dweller should not sell goods on behalf of a villager, but rather let the villager sell himself)." __REF_N__ Imam Tirmidhi says:
In this chapter, there are also narrations from Talhah, Jabir, Anas, Ibn Abbas, Abu Yazid Kathir bin Abdullah’s grandfather Amr bin Awf Muzani, and another companion (may Allah be pleased with them).

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade muhaqala and muzabana. © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is hasan sahih,
2- In this chapter, hadiths have also been narrated from Ibn Umar, Ibn Abbas, Zaid bin Thabit, Sa’d, Jabir, Rafi’ bin Khadij, and Abu Sa’id (may Allah be pleased with them),
3- Selling standing crops of ears in exchange for wheat is called muhaqala, and selling dates on the tree in exchange for plucked dates is called muzabana,
4- Most of the people of knowledge act upon this. They consider muhaqala and muzabana to be disliked.

‘It is narrated from Abdullah bin Yazid that Abu Ayash Zaid asked Sa’d (may Allah be pleased with him) about selling wheat with its husk removed in exchange for barley. So he (Sa’d) asked: Which of the two is superior? He replied: Wheat. So he (Sa’d) forbade it. And Sa’d (may Allah be pleased with him) stated that he heard the Messenger of Allah (peace and blessings of Allah be upon him) being asked about buying dry dates in exchange for fresh dates. So he (the Prophet) asked those sitting nearby: “Will the fresh dates decrease when they become dry? 1” The people said: Yes (they will decrease). So he forbade it. The author has narrated a similar hadith with chain «وكيع عن مالك». © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- The people of knowledge act upon this, and this is also the saying of Shafi’i and our companions.

'Abdullah bin Umar (may Allah be pleased with them both) says that the Prophet (peace and blessings of Allah be upon him) forbade the sale of the unborn offspring of a pregnant animal 1. © Imam Tirmidhi says:
1- The hadith of Ibn Umar (may Allah be pleased with them both) is Hasan Sahih,
2- Shu’bah narrated this hadith through the route: «عن أيوب عن سعيد بن جبير عن ابن عباس». And Abdul Wahhab Thaqafi and others narrated it through the route: «عن أيوب عن سعيد بن جبير ونافع عن ابن عمر عن النبي صلى الله عليه وسلم». And this is more authentic,
3- The people of knowledge act upon this,
4- In this chapter, ahadith have also been reported from Abdullah bin Abbas and Abu Sa’id Khudri (may Allah be pleased with them all).
5- (The unborn offspring of a pregnant animal) refers to the unborn offspring of a she-camel. According to the people of knowledge, this sale is abrogated and is one of the deceptive sales.

Hakim bin Hizam (may Allah be pleased with him) says: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and said: Some people come to me and ask me to sell something which I do not possess. Should I go to the market, buy it for them, and then sell it? He said: "Do not sell that which you do not possess." __QUR_N__ Imam Tirmidhi says:
1- This hadith is Hasan Sahih. The ruling is coming in 1234,
2- In this chapter, there is also a narration from Abdullah bin Umar (may Allah be pleased with them both).

Hakim bin Hizam (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) forbade me from selling something which was not in my possession. © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- Ishaq bin Mansur says: I asked Ahmad bin Hanbal: What is the meaning of the prohibition of combining sale with a loan? He said: Its form is that a man gives a loan to someone and then sells to him, taking a higher price for the goods. And it is also possible that someone gives an advance (salam) to someone for something and says: If you are unable to provide the money, then you must sell me this item. Ishaq (ibn Rahwayh) also said the same as Ahmad said.
3- Ishaq bin Mansur said: I asked Ahmad about the sale of something for which the seller is not liable. He replied: (This prohibition) in my view is only with the sale of food until it is possessed, that is, possession means liability. Ishaq bin Rahwayh also said the same as Ahmad said, but this prohibition applies to everything that is measured or weighed. Ahmad bin Hanbal says: When the seller says: I am selling you this cloth on the condition that its sewing and washing are my responsibility, then this form of sale is of the type of two conditions in one sale. And when the seller says: I am selling you this cloth on the condition that its sewing is my responsibility, or the seller says: I am selling you this cloth on the condition that its washing is my responsibility, then there is no objection in this sale, this is only one condition. Ishaq bin Rahwayh also said the same as Ahmad said.

Jabir (may Allah be pleased with him) reports that a slave came and pledged allegiance to the Prophet (peace and blessings of Allah be upon him) for migration, and the Prophet (peace and blessings of Allah be upon him) did not realize that he was a slave. Meanwhile, his master arrived and was demanding him. The Prophet (peace and blessings of Allah be upon him) said to him: "Sell him to me." So he bought him in exchange for two black slaves. After that, the Prophet (peace and blessings of Allah be upon him) would not take allegiance from anyone until he asked whether he was a slave or not. __REF_N__

Imam Tirmidhi says:
1- The hadith of Jabir (may Allah be pleased with him) is Hasan Sahih.
2- There is also a narration from Anas (may Allah be pleased with him) in this chapter.
3- The people of knowledge act upon this hadith that there is no harm in buying a slave for two slaves in cash, but if it is on credit, then there is a difference of opinion regarding it.

Malik bin Aws bin Hadthan (may Allah be pleased with him) says: I came (to the market) saying: Who will exchange dirhams (for dinars, etc.)? So Talhah bin Ubaidullah (may Allah be pleased with him) said, and he was with Umar bin Khattab (may Allah be pleased with him): Show us your gold, and when our servant comes, come to us and we will give you silver in exchange for it. (Upon hearing this) Umar (may Allah be pleased with him) said: By Allah! This can never be. Either give him the silver right now or return his gold, because the Messenger of Allah (peace and blessings of Allah be upon him) said: "Exchanging gold for silver is usury, except when it is hand to hand; exchanging wheat for wheat is usury, except when it is hand to hand; exchanging barley for barley is usury, except when it is hand to hand; and exchanging dates for dates is usury, except when it is hand to hand." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- The people of knowledge act upon this.
«إلاھاء وھاء» means immediate exchange.

‘Abdullah bin ‘Umar (may Allah be pleased with them both) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever buys a date-palm tree after it has been pollinated («تأبیر»), its fruit will belong to the seller, unless the buyer stipulates (the fruit at the time of purchase). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property at the time of purchase).” © Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is Hasan Sahih.
2- Similarly, it is narrated through other chains with the isnad of «عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم» that he said: “Whoever buys a date-palm tree after it has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).”
3- This is also narrated from Nafi‘, who narrated from Ibn ‘Umar, and Ibn ‘Umar narrated from the Prophet (peace and blessings of Allah be upon him) that he said: “Whoever buys a date-palm tree that has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree).”
4- It is narrated from Nafi‘, who narrates from Ibn ‘Umar, who says: Whoever sells a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).
5- Similarly, ‘Ubaydullah bin ‘Umar and others have narrated both hadiths from Nafi‘.
6- Also, some people have narrated this hadith from Nafi‘, Nafi‘ from Ibn ‘Umar, and he from the Prophet (peace and blessings of Allah be upon him).
7- ‘Ikrimah bin Khalid narrated from Ibn ‘Umar, and Ibn ‘Umar from the Prophet (peace and blessings of Allah be upon him), similar to the hadith of Salim.
8- Muhammad bin Isma‘il al-Bukhari says: The hadith of al-Zuhri, which he narrated via «عن سالم عن أبيه عن النبي صلى الله عليه وسلم», is the most authentic in this chapter.
9- Some of the people of knowledge act upon this hadith. And this is also the view of al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
10- In this chapter, there is also a narration from Jabir (may Allah be pleased with him).

‘Abdullah bin ‘Amr (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The seller and the buyer have the option (to cancel the transaction) as long as they have not separated, unless it is a transaction with a stipulated option (khiyar), in which case the right of return remains even after separation. And it is not permissible for the seller to separate from his companion (the buyer) out of fear that he will cancel the sale.” © Imam Tirmidhi says:
1- This hadith is Hasan (good),
2- And its meaning is that after the sale, he separates from the buyer out of fear that he will cancel it, and if separation were only by speech, and the buyer had no option after the sale, then this hadith would have no meaning, which is what you (the Prophet) said: “It is not permissible for the seller to separate from the buyer out of fear that he will cancel his sale.”

Fadala bin Ubaid (may Allah be pleased with him) says: On the day of Khaybar, I bought a necklace for twelve dinars, in which gold and gems were embedded. When I broke it apart and separated them, I found that I got more than twelve dinars from it. I mentioned this to the Prophet (peace and blessings of Allah be upon him), and he said: "(Necklaces in which gold and gems are embedded) should not be sold until they are separated." Similarly, the author has narrated a hadith from Qutaybah with the same chain of narration. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic).
2- Some of the companions and other scholars among the people of knowledge have acted upon this. These people do not consider it permissible to sell a sword or belt inlaid with silver or other similar things for dirhams until the silver is separated from them. This is also the opinion of Ibn al-Mubarak, Shafi'i, Ahmad, and Ishaq bin Rahwayh.
3- And some of the companions and other scholars among the people of knowledge have permitted it.

'Abdullah bin Umar (may Allah be pleased with them both) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say during a sermon: "Whoever makes a contract of manumission with his slave for one hundred uqiyyah (twelve hundred dirhams), and the slave pays all except ten uqiyyah, then is unable to pay the remainder, he remains a slave."

© Imam Tirmidhi says:
1- This hadith is hasan ghareeb.
2- Hajjaj bin Arta'ah has also narrated a similar hadith from Amr bin Shu'aib.
3- Most of the companions and other scholars act upon this, that as long as any amount of the contract remains unpaid by the slave, he remains a slave.

Narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If a (debtor) man becomes insolvent and (the creditor) finds his goods with him in their original form, then he is more entitled to them than anyone else." © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih,
2- There are also ahadith on this topic from Samurah and Ibn Umar (may Allah be pleased with them),
3- Some people of knowledge act upon this, and this is also the view of Shafi'i, Ahmad, and Ishaq bin Rahwayh, and some people of knowledge say: He will be like the other creditors; this is also the view of the people of Kufa.

‘Abdullah bin Mas’ud (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When there is a dispute between the seller and the buyer, the statement of the seller will be accepted, and the buyer will have the choice.” © Imam Tirmidhi says:
1- This hadith is mursal; ‘Awn bin ‘Abdullah did not meet Ibn Mas’ud,
2- And this hadith is also narrated from Qasim bin ‘Abdur-Rahman, who narrated from Ibn Mas’ud, and Ibn Mas’ud narrated from the Prophet (peace and blessings of Allah be upon him). And this narration is also mursal,
3- Ishaq bin Mansur says: I asked Ahmad: When there is a dispute between the seller and the buyer and there is no witness, whose statement will be accepted? He said: The statement of the owner of the goods will be considered, or both should take back their respective things, i.e., the seller takes back the goods and the buyer takes back the price. Ishaq bin Rahwayh also said the same as Ahmad,
4- And whoever’s statement is accepted, he will have to take an oath. © Imam Tirmidhi says:
It is narrated in the same way from some of the scholars among the Tabi’in, among whom is Shurayh.

Iyas bin Abd Muzani (may Allah be pleased with him) says that the Prophet (peace and blessings of Allah be upon him) forbade selling water 1. © Imam Tirmidhi says:
1- The hadith of Iyas is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Jabir, Bahisah, the father of Bahisah, Abu Hurairah, Aisha, Anas, and Abdullah bin Amr (may Allah be pleased with them),
3- Most of the people of knowledge act upon this; they have declared selling water to be impermissible. This is also the view of Ibn Mubarak, Shafi’i, Ahmad, and Ishaq bin Rahwayh,
4- And some people of knowledge have permitted selling water, among whom is Hasan Basri.

Abu Hurairah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "Do not withhold surplus water, for by doing so, you may prevent (others from) grass." 1. © Imam Tirmidhi says: This hadith is Hasan Sahih.

Abu Mas'ud Ansari (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) forbade the price of a dog, the earnings of a prostitute, and the gift of a soothsayer. © Imam Tirmidhi says: This hadith is hasan sahih.

Muḥīṣah (may Allah be pleased with him) says that he asked the Prophet (peace and blessings of Allah be upon him) for permission to take wages for cupping, but he forbade him from it. However, he kept asking and seeking permission until the Prophet said: "Spend it on your camel's fodder or feed your slave with it."

Imam Tirmidhi says:
1- The hadith of Muḥīṣah is ḥasan ṣaḥīḥ.
2- In this chapter, hadiths have also been narrated from Rāfi‘ bin Khadīj, Juḥayfah, Jābir, and Sā’ib bin Yazīd.
3- Some people of knowledge act upon this.
4- Ahmad says: If any cupper asks me for wages, I will not give it, and I will present this very hadith as evidence.

Narrated from Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Do not sell or buy singing slave girls, and do not teach them (singing) 1. There is no good or blessing in their trade, and their price is unlawful. And regarding such things, this verse was revealed: «ومن الناس من يشتري لهو الحديث ليضل عن سبيل الله» 'And among mankind is he who purchases idle talk to mislead (men) from the path of Allah' (Luqman: 6)." © Imam Tirmidhi says:
1- We know the hadith of Abu Umamah only through this chain, and some scholars have spoken about Ali bin Yazid and have declared him weak. And he is from the people of Sham (Greater Syria).
2- There is also a narration in this chapter from Umar bin Khattab (may Allah be pleased with him).

'Abdullah bin Amr (may Allah be pleased with them) reports that the Prophet Muhammad (peace be upon him) was asked about hanging fruit, so he said: "Whoever is in need may take from it (according to his need), and if he does not gather it in his garment, then there is no blame upon him." __REF_N__ Imam Tirmidhi says: This hadith is Hasan.

Narrated by Abdullah bin Abbas (may Allah be pleased with them both): The Prophet (peace and blessings of Allah be upon him) said: “Whoever buys grain should not sell it until he has taken possession of it.” __QUR_N__ Ibn Abbas (may Allah be pleased with them both) said: I consider everything to be like grain in this regard. __XREF_N__ Imam Tirmidhi says:
1- The hadith of Ibn Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- In this chapter, there are also ahadith from Jabir, Ibn Umar, and Abu Hurairah (may Allah be pleased with them all).
3- Most of the people of knowledge act upon this; they have declared it impermissible to sell grain until the buyer has taken possession of it.
4- And some of the people of knowledge have permitted selling before possession for one who buys something that is neither measured nor weighed, nor eaten or drunk.
5- According to the people of knowledge, the strictness is regarding grain. This is also the view of Ahmad and Ishaq bin Rahwayh. __REF_N__

Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet (peace and blessings of Allah be upon him) said: "None of you should sell over the sale of his brother 1 and none should propose over the proposal of his brother." © Imam Tirmidhi says:
1- The hadith of Ibn Umar (may Allah be pleased with them) is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Abu Hurairah and Samurah (may Allah be pleased with them),
3- It is narrated from the Prophet (peace and blessings of Allah be upon him) that he said: A man should not bargain over the bargain of his brother.
4- And according to some people of knowledge, in the hadith narrated from the Prophet (peace and blessings of Allah be upon him), the sale refers to bargaining and haggling.