Hadith 1233
وحَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
جَرِيرٌ ، عَنْ
بَيَانٍ ، عَنْ
وَبَرَةَ ، قَالَ : سَأَلَ رَجُلٌ
ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : أَطُوفُ بِالْبَيْتِ وَقَدْ أَحْرَمْتُ بِالْحَجِّ ؟ ، فَقَالَ : وَمَا يَمْنَعُكَ ؟ ، قَالَ : إِنِّي رَأَيْتُ ابْنَ فُلَانٍ يَكْرَهُهُ ، وَأَنْتَ أَحَبُّ إِلَيْنَا مِنْهُ ، رَأَيْنَاهُ قَدْ فَتَنَتْهُ الدُّنْيَا ، فَقَالَ : وَأَيُّنَا أَوْ أَيُّكُمْ لَمْ تَفْتِنْهُ الدُّنْيَا ، ثُمَّ قَالَ : " رَأَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْرَمَ بِالْحَجِّ ، وَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ، فَسُنَّةُ اللَّهِ وَسُنَّةُ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَقُّ أَنْ تَتَّبِعَ مِنْ سُنَّةِ فُلَانٍ إِنْ كُنْتَ صَادِقًا " .
Abu Hurairah (RA) reported: A person asked Ibn 'Umar (RA) : May I circumambulate the House, whereas I have entered into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further): 'We saw that Allah's Messenger (ﷺ) put on Ihram for Hajj and circumambulated the House and run between al Safa' and al-Marwah. And the way prescribed by Allah and that prescribed by His Apostle (ﷺ) deserve more to be followed than the way shown by so and so, if you speak the truth.
Hadith 1252
ENGLISH TEXT NOT AVLBLE20/07/09
Hadith 1267
Ahdullah bin 'Umar (reported) that he had not seen Allah's Messenger (may peace he upon him) touching anything in the House, except the two Yamani corners.
Hadith 1270
Abdullah bin Sarjis reported: I saw the bald one, i. e. 'Umar bin Khattib (RA) kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (ﷺ) kissing you, I would not have kissed you. The rest of the hadith is the same.
Hadith 1280
حَدَّثَنَا
يَحْيَى بْنُ أَيُّوبَ ،
وَقُتَيْبَةُ بْنُ سَعِيدٍ ،
وَابْنُ حُجْرٍ ، قَالُوا : حَدَّثَنَا
إِسْمَاعِيل . ح وحَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ، وَاللَّفْظُ لَهُ : قَالَ : أَخْبَرَنَا
إِسْمَاعِيل بْنُ جَعْفَرٍ ، عَنْ
مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ ، عَنْ
كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : رَدِفْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَاتٍ ، فَلَمَّا بَلَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الشِّعْبَ الْأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ ، أَنَاخَ فَبَالَ ، ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا ، ثُمَّ قُلْتُ : الصَّلَاةَ يَا رَسُولَ اللَّهِ ، فَقَالَ : " الصَّلَاةُ أَمَامَكَ " ، فَرَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى ، ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ جَمْعٍ " . (حديث موقوف) قَالَ قَالَ
كُرَيْبٌ : فَأَخْبَرَنِي
عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ، عَنِ
الْفَضْلِ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَزَلْ يُلَبِّي ، حَتَّى بَلَغَ الْجَمْرَةَ " .
Usama bin Zaid (RA) reported: I was sitting behind Allah's Messenger (ﷺ) on the riding animal from 'Arafat. As Allah's Messenger (ﷺ) reached the left side of the mountain which was situated near Muzdalifa, he made the camel kneel down and made water and then came back. I poured water and he performed light ablution. I then said: Messenger of Allah, it is time for prayer. Thereupon Allah's Messenger (ﷺ) said: The prayer awaits you (at the next station, Muzdalifa). Allah's Messenger (ﷺ) rode on until he came to Muzdalifa and observed prayer. Then al-Fadl (RA) sat behind Allah's Messenger (ﷺ) and reached (Muzdalifa) in the morning. Kuraib said: 'Abdullah bin 'Abbas (RA) narrated from al-Fadl (RA) that Allah's Messenger (ﷺ) continued pronouncing Talbiya until he reached al-Jamara (al-'Aqabahh).
Hadith 1282
وحَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا
لَيْثٌ . ح وحَدَّثَنَا
ابْنُ رُمْحٍ ، أَخْبَرَنِي
اللَّيْثُ ، عَنْ
أَبِي الزُّبَيْرِ ، عَنْ
أَبِي مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنِ
ابْنِ عَبَّاسٍ ، عَنِ
الْفَضْلِ بْنِ عَبَّاسٍ وَكَانَ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ ، حِينَ دَفَعُوا عَلَيْكُمْ بِالسَّكِينَةِ وَهُوَ كَافٌّ نَاقَتَهُ ، حَتَّى دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى ، قَالَ : " عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ الْجَمْرَةُ " ، وَقَالَ : " لَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ " ،
Ibn 'Abbas narrated from al-Fadl bin Abbas (RA) who sat behind Allah's Messenger (ﷺ) that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Allah's Messenger (ﷺ) continued pronouncing Talbiya till he stoned the Jamra. This hadith has been narrated on the authority of Abd Zubair with the same chain of transmitters but with this variation that in the hadith no mention is made of (this) that Allah's Messenger (ﷺ) continued pronouncing Talbiya till he stoned the Jamra, and he made this addition in his hadith: "The Apostle (ﷺ) pointed with his hand how a person should catch hold of pebbles (in order to throw them)."
Hadith 1286
Hisham (RA) reported from his father: Usama (RA) was asked in my presence or I asked Usama bin Zaid and he rode behind Allah's Messenger (ﷺ) as he came back from 'Arafat. I said (to him): How did Allah's Messenger (ﷺ) journey as he came back from 'Arafat? Thereupon he said: He made it (his riding camel) walk at a slow speed, and when he found an open space, he made it walk briskly.
Hadith 1287
This English text is part of previous Hadeeth and not translated there.
Hadith 1293
Ibn 'Abbas reported: Allah's Messenger (ﷺ) sent me from Muzdalifa ahead (of the caravan) along with the luggage or with the weak ones during (the latter part of the) night.
Hadith 1301
وحَدَّثَنَا
يَحْيَى بْنُ يَحْيَى ،
وَمُحَمَّدُ بْنُ رُمْحٍ ، قَالَا : أَخْبَرَنَا
اللَّيْثُ . ح وحَدَّثَنَا
قُتَيْبَةُ ، حَدَّثَنَا
لَيْثٌ ، عَنْ
نَافِعٍ ، أَنَّ
عَبْدَ اللَّهِ ، قَالَ : " حَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَحَلَقَ طَائِفَةٌ مِنْ أَصْحَابِهِ ، وَقَصَّرَ بَعْضُهُمْ ، قَالَ عَبْدُ اللَّهِ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رَحِمَ اللَّهُ الْمُحَلِّقِينَ مَرَّةً أَوْ مَرَّتَيْنِ ، ثُمَّ قَالَ : وَالْمُقَصِّرِينَ " .
'Abdullah reported that Allah's Messenger (ﷺ) got his head shaved (after slaughtering the sacrificial animal on the 10th of Dhu'l-Hijja), and so did a group of Companions, while some of them got their hair clipped.'Abdullah said: Allah's Messenger (ﷺ) observed once or twice: "May Allah have mercy upon those who get their heads shaved." And he also said: "Upon those too who got their hair clipped."
Hadith 1304
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) got his head shaved on the occasion of the Farewell Pilgrimage.
Hadith 1313
Abu Rafi' reported: Allah's Messenger (ﷺ) did not command me to observe halt at al-Abtah when be departed from Mina, but I came and set up his (the Holy Prophet's) tent (of my own accord); and he (Allah's Apostle) (ﷺ) came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafi' who was (in charge) of the luggage of Allah's Apostle (ﷺ) .
Hadith 1318
Jabir bin 'Abdullah (RA) reported: In the year of Hudaibiya (6 H ), we, along with Allah's Messenger (ﷺ) , sacrificed a camel for seven persons and a cow for seven persons.
Hadith 1321
'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) sent the sacrificial animals from Madinah. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.
Hadith 1211
حدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا
لَيْثٌ . ح وحدثنا
مُحَمَّدُ بْنُ رُمْح ، حدثنا
اللَّيْثُ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
أَبِي سَلَمَةَ ،
وَعُرْوَةَ أن
عائشة ، قَالَت : حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ بَعْدَ مَا أَفَاضَتْ ، قَالَت عَائِشَةُ : فَذَكَرْتُ حِيضَتَهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَحَابِسَتُنَا هِيَ ؟ " ، قَالَت : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّهَا قَدْ كَانَتْ أَفَاضَتْ ، وَطَافَتْ بِالْبَيْتِ ، ثُمَّ حَاضَتْ بَعْدَ الْإِفَاضَة ، فقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم : " فَلْتَنْفِرْ " ،
'A'isha (Allah be pleased with her) reported: Safiyyah bint Huyayy entered the period of menses after performing Tawaf Ifada. I made a mention of her menses to Allah's Messenger (ﷺ) , whereupon Allah's Messenger (ﷺ) remarked: Well, then she will detain us. I said: Messenger of Allah. she has performed Tawif Ifada and circumambulated the House, and it was after this that she entered the period of menses. Thereupon Allah's Messenger (ﷺ) said: (If it is so), then proceed forth.
Hadith 1211
Abdul Rahman bin al Qasim narrated on the authority of 'A'isha (Allah be pleased with her) that she made a mention to Allah's Messenger (ﷺ) that Safiyyah had entered the period of menses. The rest of the hadith is the same.
Hadith 1329
حدثنا
أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ،
وَقُتَيْبَةُ بْنُ سَعِيدٍ ،
وَأَبُو كَامِلٍ الْجَحْدَرِيُّ ، كُلُّهُمْ عَنْ
حَمَّادِ بْنِ زَيْدٍ ، قَالَ
أَبُو كَامِلٍ : حدثنا
حَمَّادٌ ، حدثنا
أَيُّوبُ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ ، قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ ، فَنَزَلَ بِفِنَاءِ الْكَعْبَةِ ، وَأَرْسَلَ إِلَى عُثْمَانَ بْنِ طَلْحَةَ ، فَجَاءَ بِالْمِفْتَحِ ، فَفَتَحَ الْبَابَ ، قَالَ : ثُمَّ دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَبِلَالٌ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَعُثْمَانُ بْنُ طَلْحَةَ ، وَأَمَرَ بِالْبَابِ فَأُغْلِقَ ، فَلَبِثُوا فِيهِ مَلِيًّا ، ثُمَّ فَتَحَ الْبَابَ ، فقَالَ عَبْدُ اللَّهِ : فَبَادَرْتُ النَّاسَ ، فَتَلَقَّيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَارِجًا ، وَبِلَالٌ عَلَى إِثْرِهِ ، فَقُلْتُ
لِبِلَالٍ : " هَلْ صَلَّى فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : نَعَمْ ، قُلْتُ ، أَيْنَ ؟ قَالَ : " بَيْنَ الْعَمُودَيْنِ تِلْقَاءَ وَجْهِهِ " ، قَالَ : وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى ،
Ibn 'Umar (RA) reported: Allah's Messenger (ﷺ) came on the Day of Victory, and got down in the courtyard of the Ka’bah and he sent (a message) for 'Uthman bin Talha (RA) . He came with the key and opened the door. Allah's Apostle (ﷺ) then entered therein and Bilal (RA) , Usama bin Zaid, and 'Uthman bin Talha (along with him), and then commanded the door to be closed. They stayed there for a considerable time, and then the door was opened, and'Abdullah said: I was the first to meet Allah's Messenger (ﷺ) outside (the Ka’bah), and Bilal (RA) was close behind him. I said to Bilal (RA) : Did Allah's Messenger (ﷺ) observe prayer therein? He said: Yes. I said: Where? He said: Between the two pillars in front of his face. He said: I forgot to ask him as to the number of rakahs he prayed.
Hadith 1329
وحدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا
لَيْثٌ . ح وحدثنا
ابْنُ رُمْح ، أَخْبَرَنَا
اللَّيْثُ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
سَالِمٍ ، عَنْ
أَبِيهِ : أَنَّهُ قَالَ : دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ هُوَ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَبِلَالٌ ، وَعُثْمَانُ بْنُ طَلْحَةَ ، فَأَغْلَقُوا عَلَيْهِمْ ، فَلَمَّا فَتَحُوا كُنْتُ فِي أَوَّلِ مَنْ وَلَجَ ، فَلَقِيتُ
بِلَالًا ، فَسَأَلْتُهُ : هَلْ صَلَّى فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ، قَالَ : نَعَمْ ، " صَلَّى بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ " .
Salim narrated on the authority of his father (RA) that Allah's Messenger (ﷺ) entered the House along with Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha. They closed the door from within, and, as they opened it, I was the first to get into it and meet Bilal (RA) , and I asked him: Did Allah's Messenger (ﷺ) observe prayer in it? He said: Yes, he observed prayer between these two Yemenite pillars (pillars situated towards the side of Yemen).
Hadith 827
حدثنا قُتَيْبَةُ بْنُ سَعِيدٍ ،
وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ ، جميعا عَنْ
جَرِيرٍ ، قَالَ
قُتَيْبَةُ : حدثنا
جَرِيرٌ ، عَنْ
عَبْدِ الْمَلِكِ وَهُوَ ابْنُ عُمَيْرٍ ، عَنْ
قَزَعَةَ ، عَنْ
أَبِي سَعِيدٍ ، قَالَ : سَمِعْتُ مِنْهُ حَدِيثًا فَأَعْجَبَنِي ، فَقُلْتُ لَهُ : أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : فَأَقُولُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ أَسْمَعْ ، قَالَ : سَمِعْتُهُ يَقُولُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَشُدُّوا الرِّحَالَ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ : مَسْجِدِي هَذَا ، وَالْمَسْجِدِ الْحَرَامِ ، وَالْمَسْجِدِ الْأَقْصَى " ، وَسَمِعْتُهُ يَقُولُ : " لَا تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ مِنَ الدَّهْرِ ، إِلَّا وَمَعَهَا ذُو مَحْرَمٍ مِنْهَا أَوْ زَوْجُهَا " ،
Qaza'ah reported: I heard a hadith from Abu Sa'id (RA) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allah's Messenger (ﷺ) ? Thereupon he said: (Can) I speak of anything about Allah's Messenger (ﷺ) which I did not hear? He said: I heard Allah's Messenger (ﷺ) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Madinah) the Sacred Mosque (at Makkah), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard him saying also: A woman should not travel for two days duration, but only when there is a Mahram with her or her husband.
Hadith 1339
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is not lawful for a Muslim woman to travel a night's journey except when there is a Mahram with her.
Hadith 1257
Nafi' reported that 'Abdullah bin 'Umar (RA) used to halt his camel in the stony ground at Dhu'l-Hulaifa, where Allah's Messenger (ﷺ) used to make a halt (and pray).
Hadith 1354
حدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا
لَيْثٌ ، عَنْ
سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ
أَبِي شُرَيْحٍ الْعَدَوِيِّ ، أَنَّهُ قَالَ : لِعَمْرِو بْنِ سَعِيدٍ ، وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ : ائْذَنْ لِي أَيُّهَا الْأَمِيرُ أُحَدِّثْكَ قَوْلًا ، قَامَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَايَ ، وَوَعَاهُ قَلْبِي ، وَأَبْصَرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ بِهِ ، أَنَّهُ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ : " إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ ، وَلَمْ يُحَرِّمْهَا النَّاسُ ، فَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ، أَنْ يَسْفِكَ بِهَا دَمًا ، وَلَا يَعْضِدَ بِهَا شَجَرَةً ، فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا ، فَقُولُوا لَهُ : إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ ، وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ ، وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالْأَمْسِ ، وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ " ، فَقِيلَ لِأَبِي شُرَيْحٍ : مَا قَالَ لَكَ عَمْرٌو ؟ قَالَ : أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْح ، إِنَّ الْحَرَمَ لَا يُعِيذُ عَاصِيًا ، وَلَا فَارًّا بِدَمٍ وَلَا فَارًّا بِخَرْبَةٍ .
Abu Shuraih al-'Adawi reported that he said to Amr bin Sa'id when he was sending troops to Makkah: Let me tell you something. O Commander, which Allah's Messenger (ﷺ) said on the day following the Conquest which my ears heard and my heart has retained, and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah, not men, has made Makkah sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it, or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah's Messenger (ﷺ), tell him that Allah permitted His Messenger, but not you, and He gave him permission only for an hour on one day, and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you, Abu Shuraih, but the sacred territory does not grant protection to one who is disobedient, or one who runs away after shedding blood, or one who runs away after committing
Hadith 1357
Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) entered Makkah in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said: Ibn Khatal is hanging on to the curtains of the Ka’bah, whereupon he said: kill him. Malik (one of the narrators) attested this statement having been made.
Hadith 1358
Jabir bin 'Abdullah al-Ansari (RA) reported that Allah's Messenger (ﷺ) entered Makkah and Qutaiba (another narrator) stated that he entered Makkah in the Year of Victory, wearing a black turban, but not wearing the Ihram.
Hadith 1360
'Abdullah bin Zaid bin 'Asim (RA) reported Allah's Messenger (ﷺ) as saying: Verily Ibrahim ؑ declared Makkah sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Madinah to be sacred as Ibrahim had declared Makkah to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Makkah.
Hadith 1361
Rafi' bin Khadij reported Allah's Messenger (ﷺ) as saying: Ibrahim declared Makkah as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Madinah).
Hadith 1365
حدثنا
يَحْيَى بْنُ أَيُّوبَ ،
وَقُتَيْبَةُ بْنُ سَعِيدٍ ،
وَابْنُ حُجْرٍ ، جَمِيعًا عَنْ
إِسْمَاعِيل ، قَالَ ابْنُ أَيُّوبَ ، حدثنا إِسْمَاعِيل بْنُ جَعْفَرٍ ، أَخْبَرَنِي
عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَى الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ ، أَنَّهُ سَمِعَ
أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي طَلْحَةَ : " الْتَمِسْ لِي غُلَامًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي " ، فَخَرَجَ بِي أَبُو طَلْحَةَ يُرْدِفُنِي وَرَاءَهُ ، فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّمَا نَزَلَ ، وقَالَ فِي الْحَدِيثِ : ثُمَّ أَقْبَلَ حَتَّى إِذَا بَدَا لَهُ أُحُدٌ ، قَالَ : " هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ، فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ ، قَالَ : اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ بِهِ إِبْرَاهِيمُ مَكَّةَ ، اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ " ،
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said to Abu Talha (RA) : Find for me a servant from amongst your boys to serve me. Abu Talha went out along with me and made me sit behind him. And I used to serve Allah's Messenger (ﷺ) whenever he got down from the camel. And in one hadith he said: He proceeded and when (the mountain of) Uhud was within sight, he said: This is the mountain which loves us and we love it. And as he came close to Madinah he said: O Allah, I declare (the area) between the two mountains of it (Madinah) sacred just as Ibrahim declared Makkah as sacred. O Allah, bless them (the people of Madinah) in their mudd and sa'.
Hadith 1365
Anas bin Malik (RA) reported a hadith like this from Allah's Apostle (ﷺ) except with this variation that he said: "I declare sacred the area between its two lava mountains."
Hadith 1368
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: Allah bless them in their measurements, bless them in their sa's and bless them in their mudd.
Hadith 1373
حدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، عَنْ
مَالِكِ بْنِ أَنَسٍ ، فِيمَا قُرِئَ عَلَيْهِ ، عَنْ
سُهَيْلِ بْنِ أَبِي صَالِح ، عَنْ
أَبِيهِ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنَّهُ قَالَ : كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا ، وَبَارِكْ لَنَا فِي مَدِينَتِنَا ، وَبَارِكْ لَنَا فِي صَاعَنْا ، وَبَارِكْ لَنَا فِي مُدِّنَا ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ ، وَخَلِيلُكَ ، وَنَبِيُّكَ ، وَإِنِّي عَبْدُكَ ، وَنَبِيُّكَ ، وَإِنَّهُ دَعَاكَ لِمَكَّةَ ، وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ ، بِمِثْلِ مَا دَعَاكَ لِمَكَّةَ ، وَمِثْلِهِ مَعَهُ " ، قَالَ : ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ ، فَيُعْطِيهِ ذَلِكَ الثَّمَرَ .
Abu Hurairah (RA) reported that when the people saw the first fruit (of the season or of plantation) they brought it to Allah's Apostle (ﷺ) . When he received it he said: O Allah, bless us in our fruits; and bless us in our city; and bless us in our sa's and bless us in our mudd. O Allah, Ibrahim was Thy servant, Thy friend, and Thy apostle; and I am Thy servant and Thy apostle. He (Ibrahim) made supplication to Thee for (the showering of blessings upon) Makkah, and I am making supplication to Thee for Madinah just as he made supplication to Thee for Makkah, and the like of it in addition. He would then call to him the youngest child and give him these fruits.
Hadith 1374
وحدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا
لَيْثٌ ، عَنْ
سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ
أَبِي سَعِيدٍ مَوْلَى الْمَهْرِيِّ : أَنَّهُ جَاءَ
أَبَا سَعِيدٍ الْخُدْرِيَّ لَيَالِي الْحَرَّةِ ، فَاسْتَشَارَهُ فِي الْجَلَاءِ مِنَ الْمَدِينَةِ ، وَشَكَا إِلَيْهِ أَسْعَارَهَا ، وَكَثْرَةَ عِيَالِهِ ، وَأَخْبَرَهُ أَنْ لَا صَبْرَ لَهُ عَلَى جَهْدِ الْمَدِينَةِ وَلَأْوَائِهَا ، فقَالَ لَهُ : وَيْحَكَ لَا آمُرُكَ بِذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَا يَصْبِرُ أَحَدٌ عَلَى لَأْوَائِهَا فَيَمُوتَ ، إِلَّا كُنْتُ لَهُ شَفِيعًا ، أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ إِذَا كَانَ مُسْلِمًا " .
Abu Sa'id Maula al-Mahri reported that he came to Abu Sa'id al-Khudri during the nights (of the turmoil) of al-Barrah, and sought his advice about leaving Madinah, and complained of the high prices prevailing therein and his large family, and informed him that he could not stand the hardships of Madinah and its rugged surrounding. He said to him: Woe to you; I will not advise you to do it, for I heard Allah's Messenger (ﷺ) as saying: No one will endure hardships of Madinah without my being an intercessor or a witness on his behalf on the Day of Resurrection), if he is a Muslim.
Hadith 1378
Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: For one among my Ummah who shows endurance against the hardships and rigours of Madinah, I would be an intercessor or a witness on his behalf on the Day of Resurrection.
Hadith 1380
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Dajjal will come from the eastern side with the intention of attacking Madinah until he will get down behind Uhud. Then the angels will turn his face towards Syria and there he will perish.
Hadith 1381
حدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا
عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ ، عَنِ
الْعَلَاءِ ، عَنْ
أَبِيهِ ، عَنْ
أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَأْتِي عَلَى النَّاسِ زَمَانٌ يَدْعُو الرَّجُلُ ابْنَ عَمِّهِ ، وَقَرِيبَهُ هَلُمَّ إِلَى الرَّخَاءِ هَلُمَّ إِلَى الرَّخَاءِ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ، وَالَّذِي نَفْسِي بِيَدِهِ ، لَا يَخْرُجُ مِنْهُمْ أَحَدٌ رَغْبَةً عَنْهَا ، إِلَّا أَخْلَفَ اللَّهُ فِيهَا خَيْرًا مِنْهُ ، أَلَا إِنَّ الْمَدِينَةَ كَالْكِيرِ تُخْرِجُ الْخَبِيثَ لَا تَقُومُ السَّاعَةُ حَتَّى تَنْفِيَ الْمَدِينَةُ شِرَارَهَا ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A time will come for the people (of Madinah) when a man will invite his cousin and any other near relation: Come (and settle) at (a place) where living is cheap, come to where there is plenty, but Madinah will be better for them; would they know it! By Him in Whose Hand is my life, none amongst them would go out (of the city) with a dislike for it, but Allah would make his successor in it someone better than he. Behold. Madinah is like a furnace which eliminates from it the impurities. And the Last Hour will not come until Madinah banishes its evils just as a furnace eliminates the impurities of iron.
Hadith 1382
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I have been commanded (to migrate) to a town (Madinah) which would overpower other towns. They (the people) call it Yathrib; its correct name is (in fact) Madinah. It eliminates (bad) people just as a furnace removes the alloy of iron.
Hadith 1385
Jabir bin ahadeeth (RA) reported that he heard Allah's Messenger (ﷺ) say: Allah named Madinah as Taaba.
Hadith 1387
Sa'd bin Abu Waqqas reported Allah's Messenger (ﷺ) as saying: He who intends to do harm to the people of Madinah, Allah would efface him just as water dissolves salt.
Hadith 1387
Sa'd bin Malik heard Allah's Messenger (ﷺ) saying like this except (this variation) that he said: "Sudden attack or harm."
Hadith 1390
Abdullah bin Zaid al-Mazini (RA) reported Allah's Messenger (ﷺ) as saying: That which is between my house and my pulpit is a garden from the gardens of Paradise.
Hadith 1396
وحدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ،
وَمُحَمَّدُ بْنُ رُمْحٍ ، جميعا عَنِ
اللَّيْثِ بْنِ سَعْدٍ ، قَالَ قُتَيْبَةُ : حدثنا لَيْثٌ ، عَنْ
نَافِعٍ ، عَنْ
إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ ، عَنِ
ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : إِنَّ امْرَأَةً اشْتَكَتْ شَكْوَى ، فقَالَت : إِنْ شَفَانِي اللَّهُ لَأَخْرُجَنَّ ، فَلَأُصَلِّيَنَّ فِي بَيْتِ الْمَقْدِس ، فَبَرَأَتْ ، ثُمَّ تَجَهَّزَتْ تُرِيدُ الْخُرُوجَ ، فَجَاءَتْ
مَيْمُونَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، تُسَلِّمُ عَلَيْهَا فَأَخْبَرَتْهَا ذَلِكَ ، فقَالَت : اجْلِسِي فَكُلِي مَا صَنَعْتِ ، وَصَلِّي فِي مَسْجِدِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " صَلَاةٌ فِيهِ أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ ، إِلَّا مَسْجِدَ الْكَعْبَةِ " .
Ibn Abbas (RA) reported that a woman fell ill and she said: In case Allah cures me I will certainly go and observe prayer in Bait al-Maqdis. She recovered and so she made preparations to go out (to that place). She came to Maimuna. the wife of Allah's Apostle (ﷺ) , and after greeting her she informed her about it, whereupon she said: Stay here and eat the provision (which you had made) and observe prayer in the mosque of the Messenger (ﷺ) , for I heard Allah's Messenger (ﷺ) say: Prayer in it is better than a thousand prayers observed in other mosques except the mosque of the Ka’bah.