A'isha reported that a person sought permission from Allah's Apostle (ﷺ) to see him. He said: Grant him permission, and also added: He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.

'Imran reported: I perceive as if I am looking towards that dromedary, and in the hadith transmitted on the authority of Thaqafi (the words are): "Unload it and make its back bare for it is accursed."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.

Salim, the freed slave of Nasriyyin, said: I heard Abu Hurairah (RA) as saying that he heard Allah's Messenger (ﷺ) as saying: O Allah, Muhammad is a human being. I lose my temper just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his sins and a source of) his nearness to Thee on the Day of Resurrection.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: The worst amongst people is one with the double face. He comes to some people with one face and to others with the other face.

'Abdullah bin Mas'ud reported Allah's Messenger (ﷺ) as saying: Whom do you count as "Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.Abdullah bin Mas'ud reported Allah's Messenger (ﷺ) as saying: Whom do you count as "Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.

Jabir reported that Allah's Messenger (ﷺ) commanded a person who had been distributing arrows freely in the mosque that he should not move about in the mosque but by catching hold of their iron-heads. Ibn Rumh narrated this with a slight variation of wording.

'A'isha reported Allah's Messenger (ﷺ) as saying: Gabriel (ؑ) impressed upon me (kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the (right) of inheritance.

'A'isha reported:A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to Allah's Messenger (ﷺ). Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from Hell-Fire.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said to a woman of the Ansar: In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he (the Holy Prophet,) said: Even if they are two.

Abu Hurairah (RA) reported that a woman came to Allah's Apostle (ﷺ) with her child and said: Allah's Messenger, he is ailing, and I am afraid (that he may die), as I have already buried three. Thereupon he said: It (their sad demise) would be a protection against Hell-Fire for you. Zuhair has not mentioned the kunya of Abu Ghiyath; he has mentioned his name.

This hadith has been reported on the authority of Suhail with the same chain of transmitters except with this variation that in the hadith transmitted on the authority of 'Ali' bin Musayyib, there is no mention of (the word) "Anger".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) Saying: Souls are troops collected together and those who familiarised with each other (in the heaven from where these come) would have affinity, with one another (in the world) and those amongst them who opposed each other (in the Heaven) would also be divergent (in the world).

Narrated to us Qutaybah, narrated to us Abu Awanah, from Qatadah, from Anas.
And narrated to us Ibn al-Muthanna and Ibn Bashshar, they said: narrated to us Muhammad ibn Ja'far, narrated to us Shu'bah, from Qatadah, I heard Anas.
And narrated to us Abu Ghassan al-Misma'i and Muhammad ibn al-Muthanna, they said: narrated to us Mu'adh, meaning ibn Hisham, narrated to me my father, from Qatadah, from Anas, from the Prophet, peace and blessings be upon him, with this hadith.

Abu Hurairah (RA) reported Allah's Messenger (way peace be upon him) as saying: Verily, a person performs deeds for a long time like the deeds of the people of Paradise. Then his deeds are terminated like the deeds of the people of Hell and, verily, a person performs deeds like the denizens of Fire for a long time, and then this deed of his is ultimately followed by the deeds of the people of Paradise.

Sahl bin Sa'd reported it from Allah's Messenger (ﷺ) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ), and Adam ؑؑcame the better of Moses (ؑ). Moses (ؑ) said to him: You are the same Adam ؑwho misled people, and caused them to get out of Paradise. Adam ؑsaid: You are the same ( Moses (ؑ)) whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam ؑthen again said: Even then you blame me for an affair which had been ordained for me before I was created.

Tawus reported: I found some Companions of Allah's Messenger (ﷺ) as saying: Everything is by measure. And he further said: I heard 'Abdullah bin 'Umar as saying: There is a measure for everything-even for incapacity and capability.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth (has two aspects of his life); when his mother gives birth Satan strikes him but it was not the case with Mary and her son (Jesus Christ).

Yahya ibn Ayyub, Qutaybah, and Ibn Hujr narrated to us, they said: Isma'il—meaning Ibn Ja'far—narrated to us, from Al-'Ala', from his father, from Abu Hurayrah.
And Ibn Numayr, Abu Kurayb, and 'Amr al-Naqid narrated to us, they said: Ishaq ibn Sulayman narrated to us, from Hanzalah, from Salim, from Abu Hurayrah.
And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar narrated to us, from Hammam ibn Munabbih, from Abu Hurayrah.
And Abu Tahir narrated to me, Ibn Wahb informed us, from 'Amr ibn al-Harith, from Abu Yunus, from Abu Hurayrah—all of them said: from the Prophet, peace and blessings be upon him, similar to the hadith of al-Zuhri, from Humayd, from Abu Hurayrah, except that they did not mention: "and miserliness will be cast."

'Abdullah bin 'Amr bin al-'As reported Allah's Messenger (ﷺ) as saying: Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, thus stated: I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When one of you makes a supplication (to his Lord) one should not say: O Allah, grant me pardon, if Thou so likest, but one should beg one's (Lord) with a will and full devotion, for there is nothing so great in the eye of Allah which He cannot grant.

Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah's Messenger (ﷺ) said: There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day.

Abu Bakr (RA) reported that he said to Allah's Messenger (ﷺ) : Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite: "O Allah, I have done great wrong to myself." According to Qutaiba the words were: (much wrong) there is none to forgive the sins but Thou only, say: "Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."

Khaula bint Hakim Sulamiyya reported: I heard Allah's Messenger (ﷺ) as saying: When anyone lands at a place, and then says: "I seek refuge in the Perfect Word of Allah from the evil of what He has created," nothing would harm him until he marches from that stopping place.

'Abdullah bin Mas'ud reported that when it was evening Allah's Messenger (ﷺ) used to supplicate: "We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah, the One Who has no partner with Him." Hasan said that Zubaid reported to him that he memorised it from Ibrahim in these very words. "His is the Sovereignty and Praise is due to Him, and He is Potent over everything. O Allah, I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah, I seek refuge in Thee from sloth, from the evil of vanity. O Allah, I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave."

This hadith has been transmitted on the authority of Abu Hurairah (RA) that Allah's Messenger (ﷺ) used to supplicate thus: "There is no god but Allah, the One Who conferred upon His armies the honour of victory and helped His servant rout the clans; there is nothing after that."

Juwairiya reported that Allah's Messenger (ﷺ) came out from (her apartment) in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He (the Holy Prophet) said to her: You have been in the same seat since I left you. She said: Yes. Thereupon Allah's Apostle (ﷺ) said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and (these words) are: "Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink (used in recording) words (for His Praise)."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. When you listen to the crowing of the cock, ask Allah for His favour as it sees Angels and when you listen to the braying of the donkey, seek refuge in Allah from the Satan for it sees Satan.

Abu Sirma reported that when the time of the death of Abu Ayyub Ansari drew near, he said: I used to conceal from you a thing which I heard from Allah's Messenger (ﷺ) and I heard Allah's Messenger (ﷺ) as saying: Had you not committed sins, Allah would have brought into existence a creation that would have committed sin (and Allah) would have forgiven them.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: When Allah created the creation as He was upon the Throne, He put down in His Book: Verily, My mercy predominates My wrath.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah created one hundred parts of mercy and He distributed one amongst His creation and kept this one hundred excepting one with Himself (for the Day of Resurrection).

'Ala' reported on the authority of his father who reported on the authority of Abu Hurairah (RA) that Allah's Messenger (ﷺ) said: If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell), and if a non-believer were to know what is there with Allah as a mercy, none would have been disappointed in regard to Paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A believer is self-respecting and Allah is extremely self-respecting.

'Abdullah bin Mas'ud reported that a person kissed a woman and he came to Allah's Apostle (ﷺ) and made a mention of that to him. It was (on this occasion) that this verse was revealed: "And observe prayer at the (two) ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). That person said: Allah's Messenger, does it concern me only? He (the Holy Prophet) said: It concerns every one of my Ummah, who acts according to it.

'Abdullah reported that a person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, I sported with a woman in the outskirts of Madinah, and I have committed an offence short of fornication. Here I am (before you), kindly deliver verdict about me which you deem fit. Umar said: Allah concealed your fault. You had better conceal it yourself also. Allah's Apostle (ﷺ) , however, gave no reply to him. The man stood up and went away and Allah's Apostle (ﷺ) sent a person after him to call him and he recited this verse: "And observe prayer at the ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). A person amongst the people said: Allah's Apostle, does it concern this man only? Thereupon he (the Holy Prophet) said: No, but the people at large.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) saying like this but with this change of words: "She sometimes finds a way in one flock and then in another flock."

'Abdullah said that five signs have (become things) of the past (and have proved the truth of the Holy Prophet): (Enveloping) by the smoke, inevitable (punishment to the Makkahns at Badr), (the victory of) Rome, (violent) seizing (of the Makkahns at Badr) and (the splitting up of) the Moon.