Narrated Anas ibn Malik: The Prophet ﷺ had himself cupped three times in the veins at the sides of the neck and on the shoulder. Mamar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head.

Muhammad bin al-Musaffa said to us on the authority of Baqiyyah. He said: I asked Muhammad bin Rashid about the meaning of the word hamah. He replied: The pre-Islamic Arabs used to say: When anyone dies and is buried, a bird comes forth from his grave. I asked: What did he mean by safar ? He said: I heard that the pre-Islamic Arabs used to take evil omen from safar. So the Prophet ﷺ said: There is no safar. Muhammad (b. Rashid) said: We heard someone say: It is a pain in the stomach. They said that it was infection. Hence he said: There is no safar.

Narrated Buraydah ibn al-Hasib: The Prophet ﷺ did not take omens from anything, but when he sent out an agent he asked about his name. If it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. If he disliked his name, his displeasure on that account was visible in his face. When he entered a village, he asked about its name, and if it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. But if he disliked its name, his displeasure on that account was visible in his face.

Narrated Abu al-Malih: On his father's authority (this is AbulWalid's version): A man emancipated a share in a slave and the matter was mentioned to the Prophet ﷺ. He said: Allah has no partner. Ibn Kathir added in his version: The Prophet ﷺ allowed his emancipation.

Narrated Abu Hurairah: A man emancipated his share in a slave. The Prophet ﷺ allowed his (full) emancipation, and required him to pay the rest of his price.

Qatadah narrated with his chain of narrators: The Prophet ﷺ said: If a man emancipates a slave shared by him with another man, his emancipation rests with him (who emancipated his share). This is the version of Ibn Suwaid.

Qatadah narrated with his chain of narrators. The Prophet ﷺ said: If anyone emancipates his share in a slave, he emancipates him (completely) by his property if he has property. The narrator Ibn al-Muthanna did not mention al-Nadr bin Anas. This is the version of Ibn Suwaid.

Abu Hurairah reported the Prophet ﷺ as saying: If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened.

Abu Hurairah reported the Prophet ﷺ as saying: If anyone emancipates his share in a slave, he is to be completely emancipated by his money if he has money. But if he has no money, a fair price for the slave should be fixed, and the slave is required to work for his master according to the proportion of his price, but he must not be overburdened. Abu Dawud said: In the version of both the narrators the words are "he will be required to work and must not be overburdened". This is the version of Ali.

Narrated Samurah: The Prophet ﷺ said: (The narrator Musa said in another place: From Samurah ibn Jundub as presumed by Hammad): If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. Abu Dawud said: A similar tradition has also been transmitted by Samurah from the Prophet ﷺ through a different chain. Abu Dawud said: Only Hammad bin Salamah has transmitted this tradition and he had doubt in it.

Narrated Umar ibn al-Khattab: Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

Qatadah reported Umar bin al-Khattab (ra) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

A similar tradition has also been transmitted by Jabir bin Zaid and al-Hasan through a different chain of narrators. Abu Dawud said: The narrator Saeed retained te tradition more carefully than Hammad.

Narrated Abu Najih as-Sulami: Along with the Messenger of Allah ﷺ we besieged the palace of at-Taif. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Taif, " and (sometimes) "Fort of at-Taif, " which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.

Narrated Abu Burdah: My father said to me: My son, if you had seen us while we were with the Messenger of Allah ﷺ and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.

Narrated Imran ibn Husayn: The Prophet ﷺ said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour. Saeed said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.

Narrated Anas: The Messenger of Allah ﷺ gave license to Abdur-Rahman bin Awf and al-Zubair bin al-'Awwam to wear silk shirts during a journey because of an itch which they had.

Narrated Qatadah: We asked Anas bin Malik: Which cloth was dearer to the Messenger of Allah ﷺ ? or Which cloth did the Messenger of Allah ﷺ like best to wear ? He replied: The striped cloaks (hibrah).

Narrated Aishah, Ummul Muminin: I made a black cloak for the Prophet ﷺ and he put it on; but when he sweated in it and noticed the odour of the wool, he threw it away. The narrator said: I think he said: He liked good smell.

Narrated Ibn Abbas: The Prophet ﷺ cursed women who imitate men and men who imitate women.

Narrated Aishah, Ummul Muminin: Asma, daughter of Abu Bakr, entered upon the Messenger of Allah ﷺ wearing thin clothes. The Messenger of Allah ﷺ turned his attention from her. He said: O Asma, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands. Abu Dawud said: This is a mursal tradition (i. e. the narrator who transmitted it from Aishah is missing) Khalid bin Duraik did not see Aishah.

Narrated Salamah ibn al-Muhabbaq: On the expedition of Tabuk the Messenger of Allah ﷺ came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification.

Narrated Abu Hurairah: The Prophet ﷺ as saying: The angels do not accompany those fellow travellers who have panther skin.

Abu al-Malih bin Usamah quoting his father said: The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey.

Narrated Anas: The sandals of the Prophet ﷺ had two thongs.

Narrated Anas bin Malik: The Messenger of Allah ﷺ wanted to write to some persian rulers. He was told that they would not read a letter without a seal in the form of a silver ring on which he engraved "Muhammad the Messenger of Allah. "

The tradition mentioned above has also been transmitted by Anas through a different chain of narrators. This version as transmitted by 'Isa bin Yunus adds: It remained in his hand until he died, in the hand of Abu Bakr until he died, in the hand of Umar until he died, and in the hand of Uthman. When he was near a well, it fell down in it. He ordered to take it out, but it could not be found.

Narrated Hudhayfah ibn al-Yaman: Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz. I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah ﷺ. Then Hudhayfah said: People used to ask the Messenger of Allah ﷺ about good, and I used to ask him about evil. Then the people stared hard at him. He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us? He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen? He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree. I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him. I then asked: What will come next? He said: The Last Hour will come.

The traditions mentioned above has also been transmitted by Khalid bin Khalid al-Yashkuri through different chain of narrators. This version has: I (Hudhaifah) asked: Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr. The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.

Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.

Narrated Umm Salamah, Ummul Muminin: The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Madina will come flying forth to Makkah. Some of the people of Makkah will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Makkah and Madina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him. Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years".

The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators. This version has "nine years". Abu Dawud said: The other narrators mentioned "nine years" from Hisham except Muadh.

The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet ﷺ through a different chain of narrators. The tradition of Muadh is more perfect.

Anas bin Malik reported the Prophet ﷺ as saying: No prophet was sent who had not warned his people about the one-eyed. Between his eyes will be written “infidel” (kafir).

Abu al-Darda reported the prophet ﷺ as saying: If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist). Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said: “If anyone memorizes the closing verses of surat al-Kahf. ” Shubah narrated from Qatadah the words “from the end of al-Kahf.

Narrated Abu Hurairah: The Prophet ﷺ said: There is no prophet between me and him, that is, Jesus ﷺ. He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.

The tradition mentioned above has also been transmitted by Anas. bin Malik through a different chain of narrators. This version has: Anas said: I saw one of them biting the earth with this mouth (teeth) on account of thirst and this they died.

A similar tradition has also been transmitted by Anas bin Malik through a different chain of narrators. This version adds: He then forbade disfiguring. This version does not mention the words “ from opposite sides”. This tradition has been narrated by Shubah from Qatadah and Salam bin Miskin from Thabit on the authority of Anas. They did not mention the words “from opposite side”. I did not find these words “their hands and feet were cut off from opposite sides”. In any version except in the version of Hammad bin Salamah.

Muhammad bin Sirin said: This happened before the prescribed punishments (hudud) were revealed, meaning the tradition of Anas.

Ubadah bin al-Samit reported the Messenger of Allah ﷺ as sayings: Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year.