عيسى بن يونس السبيعي
Narrator Profile
Sunan Abi Dawud
Hadith 2
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْمَلِكِ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ الْبَرَازَ ، انْطَلَقَ حَتَّى لا يَرَاهُ أَحَدٌ " .
Narrated Jabir ibn Abdullah: When the Prophet ﷺ felt the need of relieving himself, he went far off where no one could see him.
Hadith 33
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ ، حَدَّثَنِي عِيسَى بْنُ يُونُسَ ، عَنِ ابْنِ أَبِي عَرُوبَةَ ، عَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَتْ يَدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْيُمْنَى لِطُهُورِهِ وَطَعَامِهِ ، وَكَانَتْ يَدُهُ الْيُسْرَى لِخَلَائِهِ ، وَمَا كَانَ مِنْ أَذًى " .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.
Hadith 35
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، عَنْ ثَوْرٍ ، عَنِ الْحُصَيْنِ الْحُبْرَانِيِّ ، عَنْ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنِ اكْتَحَلَ فَلْيُوتِرْ ، مَنْ فَعَلَ فَقَدْ أَحْسَنَ مَنْ لَا فَلَا حَرَجَ ، وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ، مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ ، وَمَنْ أَكَلَ فَمَا تَخَلَّلَ فَلْيَلْفِظْ ، وَمَا لَاكَ بِلِسَانِهِ فَلْيَبْتَلِعْ ، مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ ، وَمَنْ أَتَى الْغَائِطَ فَلْيَسْتَتِرْ ، فَإِنْ لَمْ يَجِدْ إِلَّا أَنْ يَجْمَعَ كَثِيبًا مِنْ رَمْلٍ فَلْيَسْتَدْبِرْهُ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ بَنِي آدَمَ ، مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ أَبُو عَاصِمٍ ، عَنْ ثَوْرٍ ، قَالَ حُصَيْنٌ الْحِمْيَرِيُّ : وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ ، عَنْ ثَوْرٍ ، فَقَالَ أَبُو سَعِيدٍ الْخَيْر ، قَالَ أَبُو دَاوُد : أَبُو سَعِيدٍ الْخَيْر هُوَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Abu Hurairah: The Prophet ﷺ said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm. If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm.
Hadith 47
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي ، لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ " ، قَالَ أَبُو سَلَمَةَ : فَرَأَيْتُ زَيْدًا يَجْلِسُ فِي الْمَسْجِدِ وَإِنَّ السِّوَاكَ مِنْ أُذُنِهِ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ ، فَكُلَّمَا قَامَ إِلَى الصَّلَاةِ اسْتَاكَ .
Narrated Zayd ibn Khalid al-Juhani: I heard the Messenger of Allah ﷺ say: Were it not hard on my ummah, I would order them to use the tooth-stick at the time of every prayer. Abu Salamah said: Zayd ibn Khalid used to attend the prayers in the mosque with his tooth-stick on his ear where a clerk carries a pen, and whenever he got up for prayer he used it.
Hadith 51
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، عَنْ مِسْعَرٍ ، عَنْ الْمِقْدَامِ بْنِ شُرَيْحٍ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ لِعَائِشَةَ بِأَيِّ شَيْءٍ كَانَ يَبْدَأُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ بَيْتَهُ ؟ قَالَتْ : " بِالسِّوَاكِ " .
Shuraih asked Aishah: "What would the Messenger of Allah ﷺ do as soon as he entered the house?" She replied: " (He would use) the siwak. "
Hadith 62
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، قَالَا : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ ، قَالَ أَبُو دَاوُد وَأَنَا لِحَدِيثِ ابْنِ يَحْيَى أَتْقَنُ ، عَنْ غُطَيْفٍ ، وَقَالَ مُحَمَّدٌ ، عَنْ أَبِي غُطَيْفٍ الْهُذَلِيِّ ، قَالَ : كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ ، فَلَمَّا نُودِيَ بِالظُّهْرِ تَوَضَّأَ فَصَلَّى ، فَلَمَّا نُودِيَ بِالْعَصْرِ تَوَضَّأَ ، فَقُلْتُ لَهُ : فَقَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ تَوَضَّأَ عَلَى طُهْرٍ كَتَبَ اللَّهُ لَهُ عَشْرَ حَسَنَاتٍ " ، قَالَ أَبُو دَاوُد : وَهَذَا حَدِيثُ مُسَدَّدٍ ، وَهُوَ أَتَمُّ .
Narrated Abdullah ibn Umar: Abu Ghutayf al-Hudhali reported: I was in the company of Ibn Umar. When the call was made for the noon (zuhr) prayer, he performed ablution and said the prayer. When the call for the afternoon (Asr) prayer was made, he again performed ablution. Thus I asked him (about the reason of performing ablution). He replied: The Messenger of Allah ﷺ said: For a man who performs ablution in a state of purity, ten virtuous deeds will be recorded (in his favour). Abu Dawud said: This is the tradition narrated by Musaddad, and it is more perfect.
Hadith 104
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَعْنِي بِهَذَا الْحَدِيثِ ، قَالَ مَرَّتَيْنِ أَوْ ثَلَاثًا ، وَلَمْ يَذْكُرْ أَبَا رَزِينٍ .
This Tradition has been reported by Abu Hurairah through another chain of transmitters. It adds: “ twice or thrice. ” This version does not mention Abu Razin.
Hadith 109
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى ، أَخْبَرَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ أَبِي زِيَادٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ أَبِي عَلْقَمَةَ ، أَنَّ عُثْمَانَ ، دَعَا بِمَاءٍ فَتَوَضَّأَ ، فَأَفْرَغَ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى ، ثُمَّ غَسَلَهُمَا إِلَى الْكُوعَيْنِ ، قَالَ : ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا ، وَذَكَرَ الْوُضُوءَ ثَلَاثًا ، قَالَ : وَمَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ ، وَقَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مِثْلَ مَا رَأَيْتُمُونِي تَوَضَّأْتُ . ثُمَّ سَاقَ نَحْوَ حَدِيثِ الزُّهْرِيِّ وَأَتَمّ .
Abu Alqamah said that Uthman called for water and performed ablution. He then poured water with the right hand or the left hand ; he then washed them up to the wrist ; he then rinsed the mouth and snuffed up water three times. The narrator mentioned that Uthman washed each part three times. He then wiped head and washed his feet. He said: I saw the Messenger of Allah ﷺ performing ablution as you saw me perform ablution. He then reported the tradition like that of al-Zuhrl and completed it.
Hadith 151
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنِي أَبِي ، عَنِ الشَّعْبِيِّ ، قَالَ : سَمِعْتُ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ يَذْكُرُ ، عَنْ أَبِيهِ ، قَالَ : " كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَكْبِهِ وَمَعِي إِدَاوَةٌ ، فَخَرَجَ لِحَاجَتِهِ ، ثُمَّ أَقْبَلَ فَتَلَقَّيْتُهُ بِالْإِدَاوَةِ ، فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ كَفَّيْهِ وَوَجْهَهُ ، ثُمَّ أَرَادَ أَنْ يُخْرِجَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ مِنْ جِبَابِ الرُّومِ ضَيِّقَةُ الْكُمَّيْنِ فَضَاقَتْ فَادَّرَعَهُمَا ادِّرَاعًا ، ثُمَّ أَهْوَيْتُ إِلَى الْخُفَّيْنِ لِأَنْزَعَهُمَا ، فَقَالَ لِي : دَعِ الْخُفَّيْنِ ، فَإِنِّي أَدْخَلْتُ الْقَدَمَيْنِ الْخُفَّيْنِ وَهُمَا طَاهِرَتَانِ ، فَمَسَحَ عَلَيْهِمَا " ، قَالَ أَبِي : قَالَ الشَّعْبِيُّ : شَهِدَ لِي عُرْوَةُ عَلَى أَبِيهِ ، وَشَهِدَ أَبُوهُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Urwah bin al-Mughirah reported his father as saying: We accompanied the Messenger of Allah ﷺ to a caravan, and I had a jug of water. He went to relieve himself and came back. I came to him with the jug of water and poured upon him. He washed his hands and face. He had a tight-sleeved Syrian woolen gown. He tried to get his forearms out, but the sleeve of the gown was very narrow, so he brought his hands out from under the gown. I then bent down to take off his socks. But he said to me: Leave them, for my feet were clean when I put them in, and he only wiped over them. Yunus said on the authority of al-Shabi that Urwah narrated his tradition from his father before him, and his father reported it from the Messenger of Allah ﷺ.
Hadith 362
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ . ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ، عَنْ هِشَامٍ ، بِهَذَا الْمَعْنَى ، قَالَ : حُتِّيهِ ثُمَّ اقْرُصِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ .
This tradition has been transmitted by Hisham through a different chain of narrators to the same effect: Rub it off (with a stone), and then scratch it (with finger) by pouring water, then sprinkle water upon it.
Hadith 540
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، حَدَّثَنَا عِيسَى ، عَنْ مَعْمَرٍ ، عَنْ يَحْيَى ، بِإِسْنَادِهِ مِثْلَهُ ، قَالَ : حَتَّى تَرَوْنِي قَدْ خَرَجْتُ ، قَالَ أَبُو دَاوُد : لَمْ يَذْكُرْ قَدْ خَرَجْتُ إِلَّا مَعْمَرٌ ، وَرَوَاهُ ابْنُ عُيَيْنَةَ ، عَنْ مَعْمَرٍ ، لَمْ يَقُلْ فِيهِ : قَدْ خَرَجْتُ .
This tradition has also been reported through a different chain of narrators in a similar way. This version says: “Until you see me that I have come out”. Abu dawud said: No one except Mamar has narrated the words “that I have come out”. And the version transmitted by Ibn ‘Uyainah from Mamar does not mention the words “that I have come out”.
Hadith 708
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : " هَبَطْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ثَنِيَّةِ أَذَاخِرَ فَحَضَرَتِ الصَّلَاةُ يَعْنِي فَصَلَّى إِلَى جِدَارٍ ، فَاتَّخَذَهُ قِبْلَةً وَنَحْنُ خَلْفَهُ ، فَجَاءَتْ بَهْمَةٌ تَمُرُّ بَيْنَ يَدَيْهِ فَمَا زَالَ يُدَارِئُهَا حَتَّى لَصَقَ بَطْنَهُ بِالْجِدَارِ وَمَرَّتْ مِنْ وَرَائِهِ " ، أَوْ كَمَا قَالَ مُسَدَّدٌ .
Amr bin Shuaib reported from his father on the authority of his grand-father: We came down from the mountain pass of Adhaakhir in the company of the Messenger of Allah ﷺ. The time of prayer came and he prayed facing a direction of prayer, and we were (standing) behind him. Then a kid came and passed in front of him. He kept on stopping it until he brought his stomach near the wall (to detain it), and at last it passed behind him, or as Musaddad said.
Hadith 817
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ ، عَنْ إِسْمَاعِيلَ ، عَنْ أَصْبَغَ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ ، عَنْ عَمْرِو بْنِ حُرَيْثٍ ، قَالَ : كَأَنِّي أَسْمَعُ صَوْتَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَقْرَأُ فِي صَلَاةِ الْغَدَاةِ : فَلا أُقْسِمُ بِالْخُنَّسِ { 15 } الْجَوَارِ الْكُنَّسِ { 16 } سورة التكوير آية 15-16 " .
Amr bin Huraith said: As if I am hearing the voice of the prophet (may peace by upon him) who would recite at the morning prayer “Oh, but I call to witness the planets, the stars which rise and set” (surah 81: 15-16)
Hadith 819
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ الْبَصْرِيِّ ، حَدَّثَنَا أَبُو عُثْمَانَ النَّهْدِيُّ ، قَالَ : حَدَّثَنِي أَبُو هُرَيْرَةَ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اخْرُجْ فَنَادِ فِي الْمَدِينَةِ أَنَّهُ لَا صَلَاةَ إِلَّا بِقُرْآنٍ وَلَوْ بِفَاتِحَةِ الْكِتَابِ فَمَا زَادَ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: Go out and announce in Madina that prayer is not valid but the recitation of the Quran even though it might be fatihat al-kitab and something more.
Hadith 911
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ ، حَدَّثَنَا عِيسَى ، عَنْ مَعْمَرٍ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رُئِيَ عَلَى جَبْهَتِهِ وَعَلَى أَرْنَبَتِهِ أَثَرُ طِينٍ مِنْ صَلَاةٍ صَلَّاهَا بِالنَّاسِ " . قَالَ أَبُو عَلِيٍّ : هَذَا الْحَدِيثُ لَمْ يَقْرَأْهُ أَبُو دَاوُدَ فِي الْعَرْضَةِ الرَّابِعَةِ .
Abu Saeed al-Khudri said: The mark of earth was seen on the forehead and nose of the Messenger of Allah ﷺ who had led the people I prayer. Abu Ali said: Abu Dawud did not recite this tradition when he recited his collection (of sunan) for the fourth time.
Hadith 1051
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ ، قَالَ : حَدَّثَنِي عَطَاءٌ الْخُرَاسَانِيُّ ، عَنْ مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ ، قَالَ : سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَلَى مِنْبَرِ الْكُوفَةِ ، يَقُولُ : " إِذَا كَانَ يَوْمُ الْجُمُعَةِ غَدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلَى الْأَسْوَاقِ فَيَرْمُونَ النَّاسَ بِالتَّرَابِيثِ أَوِ الرَّبَائِثِ ، وَيُثَبِّطُونَهُمْ عَنِ الْجُمُعَةِ ، وَتَغْدُو الْمَلَائِكَةُ فَيَجْلِسُونَ عَلَى أَبْوَابِ الْمَسْجِدِ ، فَيَكْتُبُونَ الرَّجُلَ مِنْ سَاعَةٍ وَالرَّجُلَ مِنْ سَاعَتَيْنِ حَتَّى يَخْرُجَ الْإِمَامُ ، فَإِذَا جَلَسَ الرَّجُلُ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلَانِ مِنْ أَجْرٍ ، فَإِنْ نَأَى وَجَلَسَ حَيْثُ لَا يَسْمَعُ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلٌ مِنْ أَجْرٍ ، وَإِنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ فَلَغَا وَلَمْ يُنْصِتْ كَانَ لَهُ كِفْلٌ مِنْ وِزْرٍ ، وَمَنْ قَالَ يَوْمَ الْجُمُعَةِ لِصَاحِبِهِ صَهٍ فَقَدْ لَغَا ، وَمَنْ لَغَا فَلَيْسَ لَهُ فِي جُمُعَتِهِ تِلْكَ شَيْءٌ " . ثُمَّ يَقُولُ فِي آخِرِ ذَلِكَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ ذَلِكَ . قَالَ أَبُو دَاوُد : رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ ابْنِ جَابِرٍ ، قَالَ : بِالرَّبَائِثِ ، وَقَالَ مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ بْنِ عَطَاءٍ .
Narrated Ali ibn Abu Talib: Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah ﷺ say so. Abu Dawud said: This tradition has been narrated by al-Walid bin Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm Uthman bin Ata.
Hadith 1213
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى ، عَنْ ابْنِ جَابِرٍ ، بِهَذَا الْمَعْنَى . قَالَ أَبُو دَاوُد : وَرَوَاهُ عَبْدُ اللَّهِ بْنُ الْعَلَاءِ ، عَنْ نَافِعٍ ، قَالَ : حَتَّى إِذَا كَانَ عِنْدَ ذَهَابِ الشَّفَقِ نَزَلَ فَجَمَعَ بَيْنَهُمَا .
This tradition has also been transmitted by Ibrahim bin Musa al-Razi, from 'Isa, on the authority of Ibn Jabir to the same effect. Abu Dawud said: Abdullah bin al-'Ala narrated on the authority of Nafi saying: When the twilight was about to disappear, he alighted and combined both (the prayers).
Hadith 1416
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى ، عَنْ زَكَرِيَّا ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمٍ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَهْلَ الْقُرْآنِ ، أَوْتِرُوا فَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Quran.
Hadith 1457
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أُمُّ الْقُرْآنِ ، و أُمُّ الْكِتَابِ ، و السَّبْعُ الْمَثَانِي " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Quran, the epitome or basis of the Book, and the seven oft-repeated verses.
Hadith 1488
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ ، حَدَّثَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ ، حَدَّثَنَا جَعْفَرٌ يَعْنِي ابْنَ مَيْمُونٍ صَاحِبَ الْأَنْمَاطِ ، حَدَّثَنِي أَبُو عُثْمَانَ ،عَنْ سَلْمَانَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ رَبَّكُمْ تَبَارَكَ وَتَعَالَى حَيِيٌّ كَرِيمٌ يَسْتَحْيِي مِنْ عَبْدِهِ إِذَا رَفَعَ يَدَيْهِ إِلَيْهِ أَنْ يَرُدَّهُمَا صِفْرًا " .
Narrated Salman al-Farsi: The Prophet ﷺ said: Your Lord is munificent and generous, and is ashamed to turn away empty the hands of His servant when he raises them to Him.
Hadith 1496
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي زِيَادٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اسْمُ اللَّهِ الْأَعْظَمُ فِي هَاتَيْنِ الْآيَتَيْنِ وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لا إِلَهَ إِلا هُوَ الرَّحْمَنُ الرَّحِيمُ سورة البقرة آية 163 ، وَفَاتِحَةِ سُورَةِ آلِ عِمْرَانَ الم { 1 } اللَّهُ لا إِلَهَ إِلا هُوَ الْحَيُّ الْقَيُّومُ { 2 } سورة آل عمران آية 1-2 " .
Asma daughter of Yazid reported the Prophet ﷺ as saying: "Allah's Greatest Names is in these two verses: "And your Ilaah (God) is One Ilaah (God), none has the right to be worshipped but He, the Ever-Merciful, the Mercy-Giving' and the beginning of Surah Al Imran, "A. L. M Allah, there is no deity but He, the Living, the Eternal. "
Hadith 1513
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى ، عَنْ الْأَوْزَاعِيِّ ، عَنْ أَبِي عَمَّارٍ ، عَنْ أَبِي أَسْمَاءَ ، عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَنْصَرِفَ مِنْ صَلَاتِهِ " اسْتَغْفَرَ ثَلَاثَ مَرَّاتٍ " ، ثُمَّ قَالَ : " اللَّهُمَّ " . فَذَكَرَ مَعْنَى حَدِيثِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا .
Thawban, the client of Messenger of Allah ﷺ said: When the Prophet ﷺ finished the prayer, he asked forgiveness three times and said: "O Allah. . . . . " The narrator then narrated the tradition like that of Aishah.
Hadith 1543
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَدْعُو بِهَؤُلَاءِ الْكَلِمَاتِ : " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ ، وَعَذَابِ النَّارِ ، وَمِنْ شَرِّ الْغِنَى ، وَالْفَقْرِ " .
Aishah narrated that the Prophet ﷺ would supplicate with the following words: "O Allah! I seek refuge in You from the trials of the Fire, and the punishment of the Fire, and from the evils of richness and poverty. "
Hadith 1553
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ،أَخْبَرَنَا عِيسَى ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ ، حَدَّثَنِي مَوْلًى لِأَبِي أَيُّوبَ ، عَنْ أَبِي الْيَسَرِ ، زَادَ فِيهِ " وَالْغَمِّ " .
The aforesaid tradition has also been transmitted by Abu al-Yusr through a different chain of narrators. This version adds: "and from sorrow".
Hadith 1633
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ ، قَالَ : أَخْبَرَنِي رَجُلَانِ ، أَنَّهُمَا أَتَيَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ وَهُوَ يُقَسِّمُ الصَّدَقَةَ ، فَسَأَلَاهُ مِنْهَا ، فَرَفَعَ فِينَا الْبَصَرَ وَخَفَضَهُ فَرَآنَا جَلْدَيْنِ ، فَقَالَ : " إِنَّ شِئْتُمَا أَعْطَيْتُكُمَا وَلَا حَظَّ فِيهَا لِغَنِيٍّ وَلَا لِقَوِيٍّ مُكْتَسِبٍ " .
Narrated Ubaydullah ibn Adl ibn al-Khiyar: Two men informed me that they went to the Prophet ﷺ when he was at the Farewell Pilgrimage while he was distributing the sadaqah and asked him for some of it. He looked us up and down, and seeing that we were robust, he said: If you wish, I shall give you something, but there is nothing spare in it for a rich man or for one who is strong and able to earn a living.
Hadith 1641
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، عَنْ الْأَخْضَرِ بْنِ عَجْلَانَ ، عَنْ أَبِي بَكْرٍ الْحَنَفِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَجُلًا مِنْ الْأَنْصَارِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُ ، فَقَالَ : " أَمَا فِي بَيْتِكَ شَيْءٌ ؟ " قَالَ : بَلَى ، حِلْسٌ نَلْبَسُ بَعْضَهُ وَنَبْسُطُ بَعْضَهُ وَقَعْبٌ نَشْرَبُ فِيهِ مِنَ الْمَاءِ ، قَالَ : " ائْتِنِي بِهِمَا " ، قَالَ : فَأَتَاهُ بِهِمَا فَأَخَذَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ ، وَقَالَ : " مَنْ يَشْتَرِي هَذَيْنِ ؟ " قَالَ رَجُلٌ : أَنَا آخُذُهُمَا بِدِرْهَمٍ ، قَالَ : " مَنْ يَزِيدُ عَلَى دِرْهَمٍ " مَرَّتَيْنِ أَوْ ثَلَاثًا ، قَالَ رَجُلٌ : أَنَا آخُذُهُمَا بِدِرْهَمَيْنِ ، فَأَعْطَاهُمَا إِيَّاهُ وَأَخَذَ الدِّرْهَمَيْنِ وَأَعْطَاهُمَا الْأَنْصَارِيَّ ، وَقَالَ : " اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَى أَهْلِكَ وَاشْتَرِ بِالْآخَرِ قَدُومًا فَأْتِنِي بِهِ " ، فَأَتَاهُ بِهِ ، فَشَدَّ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُودًا بِيَدِهِ ، ثُمَّ قَالَ لَهُ : " اذْهَبْ فَاحْتَطِبْ وَبِعْ وَلَا أَرَيَنَّكَ خَمْسَةَ عَشَرَ يَوْمًا " ، فَذَهَبَ الرَّجُلُ يَحْتَطِبُ وَيَبِيعُ فَجَاءَ وَقَدْ أَصَابَ عَشْرَةَ دَرَاهِمَ فَاشْتَرَى بِبَعْضِهَا ثَوْبًا وَبِبَعْضِهَا طَعَامًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَذَا خَيْرٌ لَكَ مِنْ أَنْ تَجِيءَ الْمَسْأَلَةُ نُكْتَةً فِي وَجْهِكَ يَوْمَ الْقِيَامَةِ ، إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ إِلَّا لِثَلَاثَةٍ : لِذِي فَقْرٍ مُدْقِعٍ ، أَوْ لِذِي غُرْمٍ مُفْظِعٍ ، أَوْ لِذِي دَمٍ مُوجِعٍ " .
Narrated Anas ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.
Hadith 1668
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ أَسْمَاءَ ، قَالَتْ : قَدِمَتْ عَلَيَّ أُمِّي رَاغِبَةً فِي عَهْدِ قُرَيْشٍ وَهِيَ رَاغِمَةٌ مُشْرِكَةٌ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ أُمِّي قَدِمَتْ عَلَيَّ وَهِيَ رَاغِمَةٌ مُشْرِكَةٌ أَفَأَصِلُهَا ، قَالَ : " نَعَمْ فَصِلِي أُمَّكِ " .
Asma said My mother came to me seeking some act of kindness from me during the treaty of the Quraish (at Hudaibiyyah). While she hated Islam and she was a polytheist. I said Messenger of Allah ﷺ, my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes, do an act of kindness to her.
Hadith 1683
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، قَالَ : أَخْبَرَنَا إِسْرَائِيلُ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى وَهَذَا حَدِيثُ مُسَدَّدٍ وَهُوَ أَتَمُّ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْبَعُونَ خَصْلَةً : أَعْلَاهُنَّ مَنِيحَةُ الْعَنْزِ مَا يَعْمَلُ رَجُلٌ بِخَصْلَةٍ مِنْهَا رَجَاءَ ثَوَابِهَا وَتَصْدِيقَ مَوْعُودِهَا إِلَّا أَدْخَلَهُ اللَّهُ بِهَا الْجَنَّةَ " . قَالَ أَبُو دَاوُد : فِي حَدِيثِ مُسَدَّدٍ ، قَالَ حَسَّانُ: فَعَدَدْنَا مَا دُونَ مَنِيحَةِ الْعَنْزِ مِنْ رَدِّ السَّلَامِ ، وَتَشْمِيتِ الْعَاطِسِ ، وَإِمَاطَةِ الْأَذَى عَنِ الطَّرِيقِ ، وَنَحْوَهُ فَمَا اسْتَطَعْنَا أَنْ نَبْلُغَ خَمْسَةَ عَشَرَ خَصْلَةً .
Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: There are forty characteristics; the highest of them is to give a goat on loan (for benefiting from its milk). If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it, Allah will admit him to Paradise for it. Abu Dawud said: In the version of Musaddad, Hassan said: So we counted other characteristics than lending the goat: to return the greeting, to respond to sneezing, and remove things which cause annoyance to the people from their path, and similar other things. We could not reach fifteen characteristics.
Hadith 1765
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى . ح وحَدَّثَنَا مُسَدَّدٌ ، أَخْبَرَنَا عِيسَى ، وَهَذَا لَفْظُ إِبْرَاهِيمَ ، عَنْ ثَوْرٍ ، عَنْ رَاشِدِ بْنِ سَعْدٍ ،عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ لُحَيٍّ ، عَنْ عَبْدِ اللَّهِ بْنِ قُرْطٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ أَعْظَمَ الْأَيَّامِ عِنْدَ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ " ، قَالَ عِيسَى : قَالَ ثَوْرٌ : وَهُوَ الْيَوْمُ الثَّانِي ، وَقَالَ : وَقُرِّبَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ فَطَفِقْنَ يَزْدَلِفْنَ إِلَيْهِ بِأَيَّتِهِنَّ يَبْدَأُ ، فَلَمَّا وَجَبَتْ جُنُوبُهَا ، قَالَ : فَتَكَلَّمَ بِكَلِمَةٍ خَفِيَّةٍ لَمْ أَفْهَمْهَا ، فَقُلْتُ : مَا قَالَ ؟ ، قَالَ : " مَنْ شَاءَ اقْتَطَعَ " .
Narrated Abdullah ibn Qurt: The Prophet ﷺ said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah ﷺ and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.
Hadith 1888
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي زِيَادٍ ، عَنْ الْقَاسِمِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا جُعِلَ الطَّوَافُ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَ الْمَرْوَةِ وَرَمْيُ الْجِمَارِ لِإِقَامَةِ ذِكْرِ اللَّهِ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: Going round the House (the Kabah), running between as-Safa and lapidation of the pillars are meant for the remembrance of Allah.
Hadith 1892
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ يَحْيَى بْنِ عُبَيْدٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا بَيْنَ الرُّكْنَيْنِ : " رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ " .
Narrated Abdullah ibn as-Saib: I heard the Messenger of Allah ﷺ say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.
Hadith 1899
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، قَالَ : " طُفْتُ مَعَ عَبْدِ اللَّهِ ، فَلَمَّا جِئْنَا دُبُرَ الْكَعْبَةِ ، قُلْتُ : أَلَا تَتَعَوَّذُ ؟ قَالَ : نَعُوذُ بِاللَّهِ مِنَ النَّارِ ، ثُمَّ مَضَى حَتَّى اسْتَلَمَ الْحَجَرَ وَأَقَامَ بَيْنَ الرُّكْنِ وَالْبَابِ فَوَضَعَ صَدْرَهُ وَوَجْهَهُ وَذِرَاعَيْهِ وَكَفَّيْهِ هَكَذَا وَبَسَطَهُمَا بَسْطًا ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ " .
Amr bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Kabah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the Messenger of Allah ﷺ doing like this.
Hadith 2244
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ ، أَخْبَرَنِي أَبِي ، عَنْ جَدِّي رَافِعِ بْنِ سِنَانٍ ، أَنَّهُ أَسْلَمَ وَأَبَتِ امْرَأَتُهُ أَنْ تُسْلِمَ ، فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : ابْنَتِي وَهِيَ فَطِيمٌ أَوْ شَبَهُهُ ، وَقَالَ رَافِعٌ : ابْنَتِي ، قَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْعُدْ نَاحِيَةً " ، وَقَالَ لَهَا : " اقْعُدِي نَاحِيَةً " ، قَالَ : " وَأَقْعَدَ الصَّبِيَّةَ بَيْنَهُمَا " ، ثُمَّ قَالَ : " ادْعُوَاهَا " ، فَمَالَتِ الصَّبِيَّةُ إِلَى أُمِّهَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ اهْدِهَا " ، فَمَالَتِ الصَّبِيَّةُ إِلَى أَبِيهَا فَأَخَذَهَا .
Abd al-Hamid ibn Jafar reported from his father on the authority of his grandfather Rafi ibn Sinan that he (Rafi ibn Sinan) embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them, and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father, and he took her.
Hadith 2380
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ ذَرَعَهُ قَيْءٌ وَهُوَ صَائِمٌ فَلَيْسَ عَلَيْهِ قَضَاءٌ ، وَإِنِ اسْتَقَاءَ فَلْيَقْضِ " ، قَالَ أَبُو دَاوُد : رَوَاهُ أَيْضًا حَفْصُ بْنُ غِيَاثٍ ، عَنْ هِشَامٍ ، مِثْلَهُ .
Narrated Abu Hurairah: The Prophet ﷺ said: if one has a sudden attack of vomiting while one is fasting, no atonement is required of him, but if he vomits intentionally he must make atonement.
Hadith 2430
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، حَدَّثَنَا عِيسَى ، حَدَّثَنَا عُثْمَانُ يَعْنِي ابْنَ حَكِيمٍ ، قَالَ : سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ صِيَامِ رَجَبٍ . فَقَالَ أَخْبَرَنِي ابْنُ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ " .
Narrated Uthman bin Hakim: I asked Saeed bin Jubair about fasting during Rajab. He said: Ibn Abbas told me that the Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast ; and he would go without fasting to such and extent that he would never fast.
Hadith 2479
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، أَخْبَرَنَا عِيسَى ، عَنْ حَرِيزِ بْنِ عُثْمَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ ، عَنْ أَبِي هِنْدٍ ، عَنْ مُعَاوِيَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَا تَنْقَطِعُ الْهِجْرَةُ حَتَّى تَنْقَطِعَ التَّوْبَةُ ، وَلَا تَنْقَطِعُ التَّوْبَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا " .
Narrated Muawiyah: I heard the Messenger of Allah ﷺ say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west.
Hadith 2767
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا الأَوْزَاعِيُّ ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ ، قَالَ : مَالَ مَكْحُولٌ ، وَابْنُ أَبِي زَكَرِيَّاءَ ، إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمَا ، فَحَدَّثَنَا عَنْ جُبَيْرِ بْنِ نُفَيْرٍ ، قَالَ : قَالَ جُبَيْرٌ انْطَلِقْ بِنَا إِلَى ذِي مِخْبَر رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَيْنَاهُ فَسَأَلَهُ جُبَيْرٌ عَنِ الْهُدْنَةِ فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " سَتُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا وَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِكُمْ " .
Narrated Dhu Mikhbar: Hassan ibn Atiyyah said: Makhul and Ibn Zakariyya went to Khalid ibn Madan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu Mikhbar, a man from the Companions of the Prophet ﷺ. We came to him and Jubayr asked him about peace. He said: I heard the Messenger of Allah ﷺ say: You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you.
Hadith 2772
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ ، حَدَّثَنَا عِيسَى ، عَنْ إِسْمَاعِيل ، عَنْ قَيْسٍ ، عَنْ جَرِيرٍ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ فَأَتَاهَا فَحَرَّقَهَا ، ثُمَّ بَعَثَ رَجُلًا مِنْ أَحْمَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُبَشِّرُهُ يُكْنَى أَبَا أَرْطَاةَ .
Jarir (bin Abd Allaah) said “The Messenger of Allah ﷺ said to me “Why do you not give me rest from Dhu Al Khulasah? He went there and burned it. He then sent a man from Ahmas to the Prophet ﷺ to give him good tidings. His surname was Artah.
Hadith 2786
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، أَخْبَرَنِي أَبِي ، عَنْ أَبِي إِسْحَاق ، عَنْ ذِي الْجَوْشَنِ رَجُلٍ مِنَ الضِّبَابِ ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ أَنْ فَرَغَ مِنْ أَهْلِ بَدْرٍ بِابْنِ فَرَسٍ لِي ، يُقَالُ لَهَا الْقَرْحَاءُ فَقُلْتُ : يَا مُحَمَّدُ إِنِّي قَدْ جِئْتُكَ بِابْنِ الْقَرْحَاءِ لِتَتَّخِذَهُ ، قَالَ : لَا حَاجَةَ لِي فِيهِ ، وَإِنْ شِئْتَ أَنْ أَقِيضَكَ بِهِ الْمُخْتَارَةَ مِنْ دُرُوعِ بَدْرٍ فَعَلْتُ ، قُلْتُ : مَا كُنْتُ أَقِيضُهُ الْيَوْمَ بِغُرَّةٍ قَالَ : فَلَا حَاجَةَ لِي فِيهِ .
Narrated Dhul-Jawshan: A man of ad-Dabab, said: When the Prophet ﷺ became free from the people of Badr I brought to him a colt of my mare called al-Qarha' I said: Muhammad, I have brought a colt of a al-Qarha', so that you may take it. He said: I have no need of it. If you wish that I give you a select coat of mail from (the spoils of) Badr, I shall do it. I said: I cannot give you today a colt in exchange. He said: Then I have no need of it.
Hadith 2795
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، حَدَّثَنَا عِيسَى ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي عَيَّاشٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ : ذَبَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَأَيْنِ ، فَلَمَّا وَجَّهَهُمَا قَالَ : " إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ ، وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ ، اللَّهُمَّ مِنْكَ وَلَكَ وَعَنْ مُحَمَّدٍ وَأُمَّتِهِ بِاسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ " ، ثُمَّ ذَبَحَ .
Narrated Jabir ibn Abdullah: The Prophet ﷺ sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
