Narrated Yazid Dhu Misr: I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah ﷺ has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ was brought a pouch containing bead and divided it among free women and slave women. Aishah said: My father used to divide things between free men and slave.

Narrated Umar ibn al-Khattab: A son of Adi ibn Adi al-Kindi said that Umar ibn Abdul Aziz wrote (to his governors): If anyone asks about the places where spoils (fay) should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet ﷺ: Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty.

Narrated Jabir bin Abdullah: I heard the Messenger of Allah ﷺ say three days before his death: No one of you dies but he had good faith in Allah.

Narrated Al-Husayn ibn Wahwah: Talhah ibn al-Bara fell ill and the Prophet ﷺ came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family.

Uyaynah also reported the aforementioned tradition (No. 3176) through a different chain of transmitters. This version goes: We attended the funeral of Abdur Rahman ibn Samurah and he said: He (Abu Bakrah) made his mule run quickly and pointed with the flog.

Narrated Abu Marthad al-Ghanawi: The Messenger of Allah ﷺ as saying: Do not sit on the graves, and do not pray facing them.

Narrated Al-Numan bin Bashir: I heard Messenger of Allah ﷺ say: But between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honor blameless, but he who falls into doubtful things falls into what is unlawful.

Narrated Hanzlah bin Qais al-Ansari: I asked Rafi bin Khadij about the lease of land for gold and silver (i. e. for dinars and dirhams). There is no harm in it, for the people used to let out land in the time of the Messenger of Allah ﷺ for what grew by the current of water and at the banks of streamlets and at the places of cultivation. So sometimes this (portion) perished and that (portion) was saved, and sometimes this remained intact and that perished. There was no (form of) lease among the people except this. Therefore, he forbade it. But if there is something which is secure and known, then there is no harm in it. The tradition of Ibrahim is more perfect. Qutaibah said: "from Hanzalah on the authority of Rafi ". Abu Dawud said: A similar tradition has been transmitted by Yahya bin Saeed from Hanzalah.

Narrated A man: A man from the immigrants of the Companions of the Prophet ﷺ said: I participated in battle three times along with the Prophet ﷺ. I heard him say: Muslims have common share in three (things). grass, water and fire.

Narrated Jabir ibn Abdullah: The Prophet ﷺ forbade payment for dog and cat.

Narrated Aishah: That the Prophet ﷺ used to accept a gift and make return for it.

Umm Salamah reported the Prophet ﷺ as saying when two men were disputing over inheritance and old things: I decide between you on the basis of my opinion in cases about which no revelation has been sent down to me.

Narrated Muawiyah: The Holy Prophet ﷺ forbade the discussion of thorny questions.

Narrated Umayyah ibn Makhshi: Umayyah was sitting and a man was eating. He did not mention Allah's name until there remained the last morsel. When he raised it to his mouth, he said: In the name of Allah at the beginning and at the end of it. The Prophet ﷺ laughed and said: The devil kept eating along with him, but when he mentioned Allah's name, he vomited what was in his belly. Abu Dawud: Jabir bin Subh is grandfather of Sulaiman bin Harb from his mother's side.

Ibn Umar reported the Messenger of Allah ﷺ as saying: If anyone emancipates his share in a slave, he should emancipate him completely if he has enough money to pay the full price ; but if he has none, he will be emancipated to the extent of his share.

Narrated Ubayy ibn Kab:: When the Messenger of Allah ﷺ prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: " (Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it.

The tradition mentioned above has also been transmitted by Al-Jariri through a different chain of narrators in a similar way.

Narrated Asma: Abdullah Abu Umar, client of Asma, daughter of Abu Bakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Messenger of Allah ﷺ. She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade.

Narrated Anas: The Messenger of Allah ﷺ gave license to Abdur-Rahman bin Awf and al-Zubair bin al-'Awwam to wear silk shirts during a journey because of an itch which they had.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: We came down with the Messenger of Allah ﷺ from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet ﷺ through a different chain of narrators. Abu Dawud said: Ibn Ishaq and Ayyub bin Musa transmitted it from Nafi from Safiyyah.

Narrated Anas bin Malik: The Messenger of Allah ﷺ wanted to write to some persian rulers. He was told that they would not read a letter without a seal in the form of a silver ring on which he engraved "Muhammad the Messenger of Allah. "

Narrated Abdullah bin Amr: The Prophet ﷺ as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator Abdur-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Muawiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah.

Dhu Mikhbar said: I heard the Messenger of Allah ﷺ say: you will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for the battle.

Narrated Muadh ibn Jabal: The Prophet ﷺ said: The greatest war, the conquest of Constantinople and the coming forth of the Dajjal (Antichrist) will take place within a period of seven months.

The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds: Cutting of the hand is not be inflicted on one who snatches something. Abu Dawud said: Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. bin Hanbal saving: Ibn Juraij heard them from Yasin al-Zayyat. Aby Dawud said: Al-Mughirah bin Muslim has transmitted it from Abu al-Zubair from Jabir From the Prophet ﷺ.

) Buraidah said: A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned, and on the next day she came to him again, and said: Perhaps you want to send me back as you did to Ma’iz bin Malik. I swear by Allah, I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child, she brought the child to him, and said: Here it is! I have given birth to it. He said: Go back, and suckle him until you wean him. When she had weaned him, she brought him (the boy) to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he (the Prophet) commanded regarding her. So a pit was dug for her, and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks, he abused her. The Prophet ﷺ said to him: Gently, Khalid. By Him in whose hand my soul is, she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent, he would be forgiven. Then giving command regarding her, prayed over her and she was buried.

Narrated Abu Hurairah: The Messenger of Allah ﷺ gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad bin Salamah and Khalid bin Abdullah transmitted this tradition from Muhammad bin Amr, but they did not mention "or a horse or a mule"

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man. Abu Dawud said: It has been transmitted by Usamah bin Zaid al-Laithi and Abdur-Rahman bin al-Harith on the authority of Amr bin Suhaib in similar manner.

Amr bin al-Sharid quoted his father al-Sharid bin Suwaid as saying: The Messenger of Allah ﷺ came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it, and said: Are you sitting in the manner of those with whom Allah is angry?

Abdullah (bin Masud) reported the Messenger of Allah ﷺ as saying: Two persons should not talk privately ignoring the third, for that will grieve him.

A similar tradition has been transmitted by Ibn Umar through a different chain of narrators. This version has: Abu Salih said: I asked Ibn Umar: If they are four? He replied: then it does not harm you.

Narrated A man: Salim ibn Abul Jadah said: A man said: (Misar said: I think he was from the tribe of Khuzaah): would that I had prayed, and got comfort. The people objected to him for it. Thereupon he said: I heard the Messenger of Allah ﷺ as saying: O Bilal, call iqamah for prayer: give us comfort by it.

Marur bin Suwaid said: We called on Abu Dharr at al-Rabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak, so that it could be a part of garments (hullah) and clothed him in another garment, (it would be better). He said; I heard the Messenger of Allah ﷺ say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears, and not impose on him work which is too much for him, but if he does so, he must help him. Abu Dawud said: Ibn Numair transmitted it from al-Amash in a similar way.

Abu Hurairah said: Abu al-Qasim, the Prophet of Atonement ﷺ said to me: If anyone reviles his slave when he is innocent of what he said, he will be beaten on the Day of Resurrection. The transmitter Mu'ammal said: 'Isa narrated it to us from al-Fudial, that is, Ibn Ghazwan.

Narrated Dukayn ibn Saeed al-Muzani: We came to the Prophet ﷺ and asked him for some corn. He said: Go, Umar, and give them. He ascended with us a room upstairs, took a key from his apartment and opened it.