Mu'awiyah reported AUah's Messenger (ﷺ) as saying: Do not beg importunately, for, I swear by Allah, none of you who asks me for anything and manages to get what he asks for when I disapprove to it will he be blessed in that which I give him.

'Amr bin Dinar reported from Wahb bin Munabbih: I went to his house in San'a' and he offered me nuts grown in his house to eat. And his brother said: I heard Mu'awiyah bin Abu Sufyan (RA) saying that he had heard the Messenger of Allah (ﷺ) as saying, and then he made a mention (of a hadith) like one mentioned above.

Ibn 'Umar (RA) (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month is thus and thus and thus (i. e. pointing with his fingers thrice), and he held back his thumb at the third time (in order to show that it can also consist of twenty-nine days).

'Abdullah bin 'Amr (Allah be pleased with both of them) reported: The Messenger of Allah (ﷺ) said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that, whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you). Stand for prayer and sleep. Observe fasts and break (them).

'Abdullah bin 'Amr (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: With Allah the best fasting is that of David and the best prayer is that of David (peace be upon him) for he slept half of the night and stood for prayer for the third of it and (then) slept the sixth part of it and he observed fast one day and broke on the other.

'Abdullah bin 'Amr bin al-'As reported Allah's Messenger (ﷺ) as saying: The best fasting in the eye of Allah is that of David, for he fasted for half of the age (he fasted on alternate days), and the best prayer in the eye of Allah, the Exalted and Majestic, is that of David (peace be upon him), for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He (the narrator) said: I asked 'Amr bin Dinar whether 'Amr bin Aus said that he stood for prayer one-third of the night after midnight. He said: Yes.

Ibn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger (ﷺ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.

'Amr bin Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (ﷺ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

This hadith has been narrated on the authority of 'Amr bin Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.

Safwan bin Ya'la reported on the authority of his father (who said): A person came to the Apostle of Allah (ﷺ) as he was staying at Ji'rana and I (the narrator's father) was at that time in the apostle's (ﷺ) company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of 'Umrah, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah (ﷺ) said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Apostle of Allah (ﷺ) said: What you do in your Hajj do it in your 'Umrah.

Ibn 'Abbas (RA) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa, for the people of Madinah; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umrah. And those who live within them (within the bounds of these places) or in the suburbs of Makkah or within Makkah, they should enter upon the state of Ihram at these very places.

Ibn 'Abbas (RA) reported that the Apostle of Allah (ﷺ) got himself cupped in the state of Ihram.

Ibn Abbas (RA) reported that a person fell down from his camel (in a state of Ihram) and his neck was broken and he died. Thereupon Allah's Apostle (ﷺ) said: Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.

Ibn Abbas (RA) reported: While a person was standing in 'Arafat with the Messenger of Allah (ﷺ) he fell down from his camel and broke his neck. This was mentioned to the Apostle of Allah (ﷺ) , whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya.

Sa'id bin Jubair reported on the authority of Ibn Abbas (RA) that a person proceeded with the Messenger of Allah (ﷺ) in the state of Ihram. The rest of the hadith is the same except that he (the Holy Prophet) (is reported to have) said: He would be raised on the Day of Resurrection pronouncing Talbiya. Sa'id bin Jubair did not name the place where he fell down.

Ibn Abbas (RA) reported that there was a person in the state of Ihram who fell down from his camel and broke his neck and he died. Thereupon the Messenger of Allah (ﷺ) said: Bathe him with water mixed (with the leaves of) lote tree and shroud him in his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.

Ibn 'Abbas (RA) reported that when a person who was in the state of Ihram was in the company of the Messenger of Allah (ﷺ) , fell down from his camel and broke his neck and he died. Upon this the Messenger of Allah (ﷺ) said: Bathe him with water (mixed with the leaves) of the lote tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya.

Abdul Rahman bin Abu Bakr (RA) reported that the Apostle of Allah (ﷺ) ordered him to mount A'isha behind him and enable her to (enter into the state of Ihram for 'Umrah) at Tan'im.

Jubair. bin Mut'im reported: I lost my camel and went in search of it on the day of 'Arafa, and I saw the Messenger of Allah (ﷺ) staying along with people in 'Arafat. Thereupon I said: By Allah, he is among the Hums (Quraish); what has happened to him that he has come to this (place)? The Quraish were counted among Hums.

Amr bin Dinar said: We asked Ibn 'Umar (RA) about a person who came for 'Umrah and circumambulated the House, but he did not run between al-Safa' and al-Marwah, whether he is allowed to (put off Ihram) and have intercourse with his wife. He replied: Allah's Messenger (ﷺ) circumambulated the House seven times and offered two rak'ahs of prayer after staying (at 'Arafat), and ran between al-Safa and al-Marwah seven times. "Verily there is in Allah's Messenger a model pattern for you" (xxxill. 21).

This hadith is narrated by another chain of transmitters.

Ibn Abbas (RA) reported: Allah's Messenger (peace be upon him) observed Sa'i and walked quickly round the House with a view to showing his strength to the polytheists.

It is narrated from Umm Habiba: We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are): "We set from Muzdalifa in the darkness (of the dawn)."

This hadith has been transmitted by Ibn 'Abbas (RA) with a slight variation of words.

Ibn 'Abbas (RA) reported: Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Allah's Messenger (way peace be upon him) halted.

Ibn 'Abbas (RA) reported: I heard Allah's Messenger (ﷺ) delivering a sermon and making this observation: "No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram." A person stood up and said: Allah's Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said: "You go and perform Hajj with your wife."

A hadith like this has been narrated by 'Amr on the authority of the same chain of transmitters.

Jabir bin 'Abdullah and Salama bin al-Akwa' said: There came to us the proclaimer of Allah's Messenger (ﷺ) and said: Allah's Messenger (ﷺ) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.

Salama bin al. Akwa' and Jabir bin'Abdullah (RA) reported: Allah's Messenger (ﷺ) came to us and permitted us to contract temporary marriage.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade to combine a woman and her father's sister, and a woman and her mother's sister.

A hadith like this has been transmitted on the authority of Amr bin Dinar

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) married Maimuna in the state of Ihram. Ibn Numair made this addition: "I narrated it to Zuhri and he said: Yazid bin al-Asamm (RA) told me that he (the Holy Prophet) married her when he was not a muhrim."

Ibn 'Abbas (RA) reported: Allah's Messenger (ﷺ) married Maimuna while he was a Muhrim.

Jabir (RA) reported: We used to practise 'azl while the Qur'an was revealed (during the days when the Holy Prophet (ﷺ) was alive).

Jabir bin 'Abdullah (RA) reported: 'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (ﷺ) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) said to me: Jabir, have you married? The rest of the hadith is the same up to (the words): "The woman would look after them and comb them." He (Allah's Messenger) said: You did well. But no mention is made of the subsequent portion.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn 'Umar (RA) saying that Allah's Messenger (ﷺ) had said it.

Abu Hurairah (RA) reported: Two types of transactions have been forbidden (by the Holy Prophet), al-Mlulamasa and al-Munabadha. As far as Mulamasa transaction is concerned, it is that every one of them (the parties entering into transaction) should touch the garment of the other without careful consideration, and al-Munabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.

Ibn Abbas (RA) reported Allah's Messenger (ﷺ) as saying: He who buys foodgrain should not sell it until he has taken possession of it.

A hadith like this has been narrated through the same chain of transmitters.