It is narrated on the authority of Abu Shuraih al-Khuzai' that the Prophet (ﷺ) (may peace and blessings of Allah be upon him) observed: He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent.

It is narrated on the authority of Tamim ad-Dari that the Apostle of Allah (ﷺ) (may peace and blessings be upon him) observed: Al-Din is a name of sincerity and well wishing. Upon this we said: For whom? He replied: For Allah, His Book, His Messenger and for the leaders and the general Muslims.

This hadith has been narrated on the authority of Abu Hurairah (RA) that he (the Apostle of Allah (ﷺ) ) observed: Three are the persons with whom Allah would neither speak (on the Day of Resurrection) nor would He look at them, and there would be a painful chastisement for them, a person who took an oath on the goods of a Muslim in the afternoon and then broke it. The rest of the hadith is the same as narrated by A'mash.

Jabir reported that he had heard with his ears the Apostle (ﷺ) saying: Allah will bring out people from the Fire and admit them into Paradise.

Hammad bin Zaid, reported: I said to 'Amr bin Dinar: Did you hear Jabir bin 'Abdullah narrating from the Messenger of Allah (ﷺ) that Allah would bring out people from the Fire through intercession. He said: Yes.

Ibn Abbas (RA) said: Maimuna (the wife of the Holy Prophet) reported to me that she and the Apostle of Allah (ﷺ) took a bath from one vessel.

Ibn Abbas (RA) reported that the Messenger of Allah (ﷺ) took a bath with the water left over by Maimuna.

Jabir bin 'Abdullah reported: When the Ka’bah was constructed the Apostle of Allah (ﷺ) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (ﷺ) : Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi', there is the word: "On his neck" and he did not say: "Upon his shoulder."

Jabir bin 'Abdullah reported: The Messenger of Allah (ﷺ) was carrying along with them (his people) stones for the Ka’bah and there was a waist wrapper around him. His uncle, 'Abbas, said to him: O son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.

Ibn Abbas (RA) reported: The Messenger of Allah (ﷺ) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (ﷺ) (may peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it.

Ibn'Abbas reported on the authority of Maimuna that someone amongst the wives of the Messenger of Allah (ﷺ) had a domestic animal and it died. Upon this the Messenger of Allah (ﷺ) said: Why did you not take off its skin and make use of that?

Ibn 'Abbas reported: The Apostle of Allah (ﷺ) came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution?

Ibn 'Abbas reported: We were with the Apostle of Allah (ﷺ) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him): Wouldn't you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution?

Ibn Abbas (RA) , reported: The Apostle of Allah (ﷺ) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id bin al-Huwairith it is like this: It was said to the Apostle of Allah (ﷺ) : You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.

Ibn Abbas (RA) , reported: The Apostle of Allah (ﷺ) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id bin al-Huwairith it is like this: It was said to the Apostle of Allah (ﷺ) : You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.

Ibn 'Umar reported: Grant permission to women for going to the mosque in the night. His son who was called Waqid said: Then they would make mischief. He (the narrator) said: He thumped his (son's) chest and said: I am narrating to you the hadith of the Messenger of Allah (ﷺ) , and you say: No!

Jabir reported that Mu'adh bin Jabal used to pray with the Apostle (ﷺ) , then came and led his people in prayer. One night he said the night prayer with the Apostle of Allah (ﷺ) . He then came to his people and led them in prayer beginning with Surat al-Baqarah. A man turned aside, pronounced the taslim (salutation for concluding the prayer), then prayed alone and departed. The people said to him: Have you become a hypocrite, so and so? He said: I swear by Allah that I have not, but I will certainly go to Allah's Messenger (ﷺ) and will inform (him) about this. He then came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, we look after camels used for watering and work by day. Mu'idh said the night prayer with you. He then came and began with Surat al-Baqarah. Allah's Messenger (ﷺ) then turned to Mu'adh and said: Are you there to (put the people) to trial? Recite such and recite such (and such a surah). It is transmitted on the authority of Jabir, as told by Sufyan, that he (the Holy Prophet) had said: "By the Sun and its morning brightness" (Sarah xci.)," By brightness" (Surah xciii)" By the night when it spreads" (Surah xcii.), and" Glorify the name of thy most high Lord" (Surah lxxxii.).

Jabir bin 'Abdullah reported: Mu'adh bin Jabal said the night prayer with the Messenger of Allah (ﷺ) and then returned to his people and then led them in this prayer.

Jabir bin 'Abdullah (RA) reported: Mu'adh said the night prayer with the Messenger of Allah (ﷺ) . He then came to the mosque of his people and led them in prayer.

Ibn 'Abbas reported: The Apostle of Allah (ﷺ) had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi' (the words are): "on the seven bones and I was forbidden to fold back the hair and clothing". According to Abu'l-Rabi' (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead.

Ibn 'Abbas reported from the Apostle of Allah (ﷺ) : I was commanded to prostrate myself on seven bones and not to fold back clothing or hair.

Ibn 'Abbas said: We used to know that Allah's Messenger (ﷺ) had finished his prayer when we heard the takbir (Allah-O-Akbar).

Ibn 'Abbas reported: We knew the finishing of the prayer of the Messenger of Allah (ﷺ) through takbir. 'Amr (b. Dinar) said: I made a mention of it to Abu Mas'ud. hue he rejected it and said: I never narrated it to you. 'Amr said: He did narrate it before this.

Ibn 'Abbas reported: Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Apostle of Allah (ﷺ) ; and when I heard that I came to knew that they (the people) had finished the prayer.

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) as saying: Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.

Ibn 'Abbas reported: I observed with the Apostle of Allah (ﷺ) eight (rak'ahs) in combination, and seven rak'ahs in combination. I (one of the narrators) said: O Abd Sha'tha', I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the 'Isha' prayer. He said: I also think so.

Ibn 'Abbas reported that the Messenger of Allah (ﷺ) observed in Madinah seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: When the prayer commences, there is no prayer but the obligatory one.

This hadith has been narrated by Abu Hurairah (RA) with another chain of transmitters. Hammad (one of the narrators) said: I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ﷺ) .

Hafsa reported: When the dawn appeared, the Apostle of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).

Ibn 'Abbas reported that he spent a night in the house of his matenial aunt, Maimuna. The Messenger of Allah (ﷺ) (may peace he upon him) got up at night and performed short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn 'Abbas said: It was short and performed with a little water.) I also got up and did the same as the Apostle of Allah (ﷺ) had done. I then came (to him) and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal (RA) came to him and informed him about the prayer. He (the Holy Prophet) then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special (prerogative of the) Apostle of Allah (ﷺ) for it has been conveyed to us that the eyes of the Apostle of Allah (ﷺ) sleep, but his heart does not sleep.

Safwan bin Ya'la reported on the authority of his father that he heard the Apostle of Allah (ﷺ) reciting (verses of the Qur'an) on the pulpit. and" They cried: O Malik."

Jabir bin 'Abdullah reported that while Allah's Messenger (ﷺ) was delivering the sermon on Friday a person came there, and the Apostle of Allah (ﷺ) said to him: So and so, have you prayed (two rak'ahs)? He said: No. He (the Holy Prophet) said: Then stand and pray.

This hadith is narrated by Jabir through another chain of transmitters but Hammad (one of the narrators) made no mention of the two rak'ahs.

Jabir bin 'Abdullah said that a person entered the Mosque while the Messenger of Allah (ﷺ) was delivering the sermon on Friday. Upon this he (the Holy Prophet) said: Have you observed prayer? He said: No. He (the Holy Prophet) said: Stand and offer the two rak'ahs. According to Qutaiba, the words are:" He said: Offer two rak'ahs."

Jabir bin 'Abdullah reported that a person came (in the Mosque) while the Apostle of Allah (ﷺ) was delivering the sermon on Friday (standing) on the pulpit. He (the Holy Prophet) said to him: "Have you offered two rak'ahs?" He said: "No". Upon this he said: "Then observe (them)".

Jabir bin 'Abdullah said that the Apostle of Allah (ﷺ) delivered the sermon and said: When any one of you comes for the Friday (prayer) and the Imam comes out (from his apartment), (even then) should one observe two rak'ahs (of prayer).

Salim narrated on the authority of his father that the Apostle of Allah (ﷺ) used to observe two rak'ahs after Jumu'a.

'Amr reported on the authority of Ibn Abu Mulaikah (RA) : We were with the bier of Umm Aban, daughter of 'Uthman, and the rest of the hadith is the same, but he did not narrate it as a marfu' hadith on the authority of 'Umar from the Apostle of Allah (ﷺ) as it was narrated by Ayyub and Ibn Juraij, and the hadith narrated by them (Ayyub and Ibn Juraij) is more complete than that of 'Amr.