Hadith 1235
حَدَّثَنَا
عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
وَكِيعٌ ، عَنْ
إِسْرَائِيلَ ، عَنْ
أَبِي إِسْحَاق ، عَنْ
الْأَرْقَمِ بْنِ شُرَحْبِيلَ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا مَرِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَضَهُ الَّذِي مَاتَ فِيهِ كَانَ فِي بَيْتِ عَائِشَةَ ، فَقَالَ : " ادْعُوا لِي عَلِيًّا " ، قَالَتْ عَائِشَةُ : يَا رَسُولَ اللَّهِ ، نَدْعُو لَكَ أَبَا بَكْرٍ ؟ ، قَالَ : " ادْعُوهُ " ، قَالَتْ حَفْصَةُ : يَا رَسُولَ اللَّهِ ، نَدْعُو لَكَ عُمَرَ ؟ قَالَ : " ادْعُوهُ " ، قَالَتْ أُمُّ الْفَضْلِ : يَا رَسُولَ اللَّهِ ، نَدْعُو لَكَ الْعَبَّاسَ ؟ ، قَالَ : " نَعَمْ ، فَلَمَّا اجْتَمَعُوا رَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ ، فَنَظَرَ فَسَكَتَ " ، فَقَالَ عُمَرُ : قُومُوا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ جَاءَ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ ، فَقَالَ : " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " ، فَقَالَتْ عَائِشَةُ : يَا رَسُولَ اللَّهِ ، إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ حَصِرٌ ، وَمَتَى لَا يَرَاكَ يَبْكِي ، وَالنَّاسُ يَبْكُونَ ، فَلَوْ أَمَرْتَ عُمَرَ يُصَلِّي بِالنَّاسِ ، فَخَرَجَ أَبُو بَكْرٍ فَصَلَّى بِالنَّاسِ ، " فَوَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَفْسِهِ خِفَّةً ، فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ ، فَلَمَّا رَآهُ النَّاسُ سَبَّحُوا بِأَبِي بَكْرٍ ، فَذَهَبَ لِيَسْتَأْخِرَ ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْ مَكَانَكَ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ عَنْ يَمِينِهِ ، وَقَامَ أَبُو بَكْرٍ ، فَكَانَ أَبُو بَكْرٍ يَأْتَمُّ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَالنَّاسُ يَأْتَمُّونَ بِأَبِي بَكْرٍ " ، قَالَ ابْنُ عَبَّاسٍ : " وَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْقِرَاءَةِ مِنْ حَيْثُ كَانَ بَلَغَ أَبُو بَكْرٍ " ، قَالَ وَكِيعٌ : وَكَذَا السُّنَّةُ ، قَالَ : فَمَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ ذَلِكَ .
´It was narrated that Ibn ‘Abbas said:` “When the Messenger of Allah (ﷺ) fell ill with what would be his final illness, he was in the house of ‘Aishah. He said: ‘Call ‘Ali for me.’ ‘Aishah said: ‘O Messenger of Allah, should we call Abu Bakr for you?’ He said: ‘Call him.’ Hafsah said: ‘O Messenger of Allah, should we call ‘Umar for you?’ He said: ‘Call him.’ Ummul-Fadl said: ‘O Messenger of Allah, should we call Al-‘Abbas for you?’ He said: ‘Yes.’ When they had gathered, the Messenger of Allah (ﷺ) lifted his head, looked and fell silent. ‘Umar said: ‘Get up and leave the Messenger of Allah (ﷺ).’ Then Bilal came to tell him that the time for prayer had come, and he said: ‘Tell Abu Bakr to lead the people in prayer.’ ‘Aishah said: ‘O Messenger of Allah, Abu Bakr is a soft and tender-hearted man, and if he does not see you, he will weep and the people will weep with him. If you tell ‘Umar to lead the people in prayer (that would be better).’ Abu Bakr went out and led the people in prayer, then the Messenger of Allah (ﷺ) felt a little better, so he came out, supported by two men, with his feet making lines along the ground. When the people saw him, they said: ‘Subhan-Allah,’ to alert Abu Bakr. He wanted to step back, but the Prophet (ﷺ) gestured him to stay where he was. Then the Messenger of Allah (ﷺ) came and sat on his right. Abu Bakr stood up and he was following the lead of the Prophet (ﷺ), and the people were following the lead of Abu Bakr. Ibn ‘Abbas said; ‘And the Messenger of Allah (ﷺ) started to recite from where Abu Bakr had reached.’”
Hadith 1264
´It was narrated that Samurah bin Jundab said:` “The Messenger of Allah (ﷺ) led us in the eclipse prayer, and we did not hear his voice.”
Hadith 1266
´It was narrated from Hisham bin Ishaq bin ‘Abdullah bin Kinanah that his father said:` “One of the chiefs* sent me to Ibn ‘Abbas to ask him about the prayer for rain. Ibn ‘Abbas said: ‘What kept him from asking me?’ He said: ‘The Messenger of Allah (ﷺ) went out humbly, walking with a humble and moderate gait, imploring, and he performed two Rak’ah as he used to pray for ‘Eid, but he did not give a sermon like this sermon of yours.’”
Hadith 1292
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) did not pray before or after the ‘Eid prayer.
Hadith 1322
´Ibn ‘Umar narrated that the Messenger of Allah (ﷺ) said:` “Prayers at night and during the day are to be offered two by two.”
Hadith 1328
´It was narrated that Nadr bin Shaiban said:` “I met Abu Salamah bin ‘Abdur-Rahman and said: ‘Tell me a Hadith that you heard from your father, in which mention is made of the month of Ramadan.’ He said: ‘Yes, my father narrated to me that the Messenger of Allah (ﷺ) mentioned the month of Ramadan and said: “A month which Allah has enjoined upon you to fast, and in which I have established Qiyam (prayers at night) as Sunnah for you. So whoever fasts it and spends its nights in prayer out of faith and in hope of reward; he will emerge from his sins as on the day his mother bore him.”
Hadith 1349
´It was narrated that Umm Hani’ bint Abi Talib said:` “I used to hear the Prophet (ﷺ) reciting at night when I was on the roof of my house.”
Hadith 1351
It was narrated from Hudhaifah that the Prophet (ﷺ) prayed, and when he recited a Verse which mentioned mercy, he would ask for mercy; when he recited a Verse that mentioned punishment he would pray for deliverance from it; and when he recited a Verse that mentioned the Tanzih of Allah, he would glorify Him.
Hadith 1374
´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘Whoever prays six Rak’ah after the Maghrib and does not speak evil between them, they will be made equivalent to twelve years’ worship.’”
Hadith 1447
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ،
وَعَلِيُّ بْنُ مُحَمَّدٍ ، قَالَا : حَدَّثَنَا
أَبُو مُعَاوِيَةَ ، عَنِ
الْأَعْمَشِ ، عَنْ
شَقِيقٍ ، عَنْ
أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا حَضَرْتُمَ الْمَرِيضَ أَوِ الْمَيِّتَ ، فَقُولُوا خَيْرًا ، فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ " ، فَلَمَّا مَاتَ أَبُو سَلَمَةَ ، أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ أَبَا سَلَمَةَ قَدْ مَاتَ ، قَالَ : " قُولِي : اللَّهُمَّ اغْفِرْ لِي وَلَهُ ، وَأَعْقِبْنِي مِنْهُ عُقْبًى حَسَنَةً " ، قَالَتْ : فَفَعَلْتُ فَأَعْقَبَنِي اللَّهُ مَنْ هُوَ خَيْرٌ مِنْهُ ، مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated that Umm Salamah said:` “The Messenger of Allah (ﷺ) said: ‘When you visit one who is sick or dying, say good things, for the angels say: Amin to whatever you say.’ When Abu Salamah died, I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah! Abu Salamah has died.’ He said: ‘Say: “Allahummaghfir li wa lahu, wa a’qibni minhu ‘uqba hasanah (O Allah, forgive me and him, and compensate me with someone better than him).’” She said: ‘I said that, and Allah compensated me with someone better than him: Muhammad the Messenger of Allah (ﷺ).’”
Hadith 1456
´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) kissed ‘Uthman bin Maz’un when he had died, and it is as if I can see him with his tears flowing down his cheeks.”
Hadith 1462
´It was narrated from ‘Ali that the Messenger of Allah (ﷺ) said:` “Whoever washes a deceased person, shrouds him, embalms him, carries him and offers the funeral prayer for him, and does not disclose what he has seen, he will emerge from his sins as on the day his mother bore him.”
Hadith 1471
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) was shrouded in three garments: The shirt in which he died, and a Najrani Hullah.
Hadith 1482
´It was narrated from Salim that his father said:` “I saw the Prophet (ﷺ), Abu Bakr and ‘Umar walking ahead of the funeral (procession).”
Hadith 1490
´Malik bin Hubairah Ash-Shami, who was a Companion of the Prophet (ﷺ), said:` “If a funeral procession was brought and the number of people who followed it was considered to be small, they would be organized into three rows, then the funeral prayer would be offered.” He said: “The Messenger of Allah (ﷺ) said: ‘No three rows of Muslims offer the funeral prayer for one who has died, but he will be guaranteed (Paradise).’”
Hadith 1493
It was narrated from Samurah bin Jundab Al-Fazari that the Messenger of Allah (ﷺ) offered the funeral prayer for a woman who had died in nifas* and he stood level with her middle (i.e. her waist).” *The postnatal bleeding period.
Hadith 1503
حَدَّثَنَا
عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ ، حَدَّثَنَا
الْهَجَرِيُّ ، قَالَ : صَلَّيْتُ مَعَ
عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى الْأَسْلَمِيِّ صَاحِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى جِنَازَةِ ابْنَةٍ لَهُ ، فَكَبَّرَ عَلَيْهَا أَرْبَعًا ، فَمَكَثَ بَعْدَ الرَّابِعَةِ شَيْئًا ، قَالَ : فَسَمِعْتُ الْقَوْمَ يُسَبِّحُونَ بِهِ مِنْ نَوَاحِي الصُّفُوفِ فَسَلَّمَ ، ثُمَّ قَالَ : أَكُنْتُمْ تَرَوْنَ أَنِّي مُكَبِّرٌ خَمْسًا ؟ ، قَالُوا : تَخَوَّفْنَا ذَلِكَ ، قَالَ : لَمْ أَكُنْ لِأَفْعَلَ ، وَلَكِنْ سَمِعْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يُكَبِّرُ أَرْبَعًا ، ثُمَّ يَمْكُثُ سَاعَةً ، فَيَقُولُ : مَا شَاءَ اللَّهُ أَنْ يَقُولَ ، ثُمَّ يُسَلِّمُ " .
´Al-Hajari said:` “I prayed with ‘Abdullah bin Abi Awfa Al-Aslami, the Companion of the Messenger of Allah (ﷺ), offering the funeral prayer for a daughter of his. He said Takbir over her four times, and he paused for a while after the fourth. I heard the people saying Subhan- Allah to him throughout the rows. Then he said the Salam and said: ‘Did you think that I was going to say a fifth Takbir?’ They said: ‘We were afraid of that.’ He said: ‘I was not going to do that, but the Messenger of Allah (ﷺ) used to say four Takbir, then pause for a while, and he would say whatever Allah willed he should say, then he would say the Salam.’”
Hadith 1517
´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) said: ‘Whoever offers the funeral prayer in the mosque will have nothing (i.e., no reward).’”
Hadith 1519
´‘Uqbah bin ‘Amir Al-Juhani said:` “There are three times during the day when the Messenger of Allah (ﷺ) forbade us to offer the funeral prayer or bury our dead: When the sun has fully risen (until it is higher up in the sky), when it is overhead at noon until it has passed the meridian, and when it is starting to set until it has set.”
Hadith 1530
´It was narrated that Ibn ‘Abbas said:` “A man died whom the Messenger of Allah (ﷺ) used to visit, and they buried him at night. When morning came, they told him. He said: ‘What kept you from telling me?’ They said: ‘It was night and it was dark, and we did not like to cause you any inconvenience.’ Then he went to the grave and offered the funeral prayer for him.”
Hadith 1544
´It was narrated that ‘Ali bin Abu Talib said:` “The Messenger of Allah (ﷺ) stood up for a funeral, and we stood up, until he sat down, then we sat down.”
Hadith 1568
حَدَّثَنَا
عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
وَكِيعٌ ، حَدَّثَنَا
الْأَسْوَدُ بْنُ شَيْبَانَ ، عَنْ
خَالِدِ بْنِ سُمَيْرٍ ، عَنْ
بَشِيرِ بْنِ نَهِيكٍ ، عَنْ
بَشِيرِ ابْنِ الْخَصَاصِيَةِ ، قَالَ : بَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " يَا ابْنَ الْخَصَاصِيَةِ ، مَا تَنْقِمُ عَلَى اللَّهِ أَصْبَحْتَ تُمَاشِي رَسُولَ اللَّهِ " ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، مَا أَنْقِمُ عَلَى اللَّهِ شَيْئًا كُلُّ خَيْرٍ قَدْ آتَانِيهِ اللَّهُ ، فَمَرَّ عَلَى مَقَابِرِ الْمُسْلِمِينَ ، فَقَالَ : " أَدْرَكَ هَؤُلَاءِ خَيْرًا كَثِيرٌ " ، ثُمَّ مَرَّ عَلَى مَقَابِرِ الْمُشْرِكِينَ ، فَقَالَ : " سَبَقَ هَؤُلَاءِ خَيْرًا كَثِيرًا " ، قَالَ : فَالْتَفَتَ فَرَأَى رَجُلًا يَمْشِي بَيْنَ الْمَقَابِرِ فِي نَعْلَيْهِ ، فَقَالَ : " يَا صَاحِبَ السِّبْتِيَّتَيْنِ أَلْقِهِمَا " ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، قَالَ : كَانَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ ، يَقُولُ : حَدِيثٌ جَيِّدٌ ، وَرَجُلٌ ثِقَةٌ .
´It was narrated that Bashir bin Khasasiyyah said:` “While I was walking with the Messenger of Allah (ﷺ) he said: ‘O son of Khasasiyyah, why are you angry with Allah when you are walking with the Messenger of Allah?’ I said: ‘O Messenger of Allah! I am not angry with Allah at all. Allah has bestowed all good on me.’ Then he passed by the graves of the Muslims and said: ‘They have caught up with a great deal of good.’ Then he passed by the graves of the idolaters and said: ‘They died before a great deal of good came to them.’ Then he turned and saw a man walking between the graves in his shoes and he said: ‘O you with the shoes, take them off.’” Muhammad bin Bashar narrated from Abdur-Rahman bin Mahdi that he said: Abdullah bin Uthman used to say (about this hadith): "A good hadith and a reliable narrator."
Hadith 1584
´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’”
Hadith 1587
It was narrated from Abu Hurairah that the Prophet (ﷺ) was attending a funeral. ‘Umar saw a woman and shouted at her, but the Prophet (ﷺ) said, “Leave her alone, O ‘Umar, for the eye weeps and the heart is afflicted, and the bereavement is recent.”
Hadith 1627
حَدَّثَنَا
عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
أَبُو مُعَاوِيَةَ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ، عَنِ
ابْنِ أَبِي مُلَيْكَةَ ، عَنْ
عَائِشَةَ ، قَالَتْ : لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبُو بَكْرٍ ، عِنْدَ امْرَأَتِهِ ابْنَةِ خَارِجَةَ بِالْعَوَالِي ، فَجَعَلُوا يَقُولُونَ : لَمْ يَمُتِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِنَّمَا هُوَ بَعْضُ مَا كَانَ يَأْخُذُهُ عِنْدَ الْوَحْيِ ، فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ وَجْهِهِ وَقَبَّلَ بَيْنَ عَيْنَيْهِ ، وَقَالَ : أَنْتَ أَكْرَمُ عَلَى اللَّهِ مِنْ أَنْ يُمِيتَكَ مَرَّتَيْنِ قَدْ ، وَاللَّهِ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعُمَرُ فِي نَاحِيَةِ الْمَسْجِدِ ، يَقُولُ : وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَا يَمُوتُ حَتَّى يَقْطَعَ أَيْدِيَ أُنَاسٍ مِنَ الْمُنَافِقِينَ كَثِيرٍ ، وَأَرْجُلَهُمْ ، فَقَامَ أَبُو بَكْرٍ فَصَعِدَ الْمِنْبَرَ ، فَقَالَ : " مَنْ كَانَ يَعْبُدُ اللَّهَ ، فَإِنَّ اللَّهَ حَيٌّ لَمْ يَمُتْ ، وَمَنْ كَانَ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا قَدْ مَاتَ ، وَمَا مُحَمَّدٌ إِلا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ سورة آل عمران آية 144 " ، قَالَ عُمَرُ : فَلَكَأَنِّي لَمْ أَقْرَأْهَا إِلَّا يَوْمَئِذٍ .
´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) passed away, Abu Bakr was with his wife, the daughter of Kharijah, in villages surrounding Al-Madinah. They started to say: ‘The Prophet (ﷺ) has not died, rather he has been overcome with what used to overcome him at the time of Revelation.’ Then Abu Bakr came and uncovered his (the Prophet’s (ﷺ)) face, kissed him between the eyes and said: ‘You are too noble before Allah for Him to cause you to die twice. By Allah, the Messenger of Allah (ﷺ) has indeed died.’ ‘Umar was in a corner of the mosque saying: ‘By Allah, the Messenger of Allah (ﷺ) has not died and he will never die until the hands and feet of most of the hypocrites are cut off.’ Then Abu Bakr stood up, ascended the pulpit and said: ‘Whoever used to worship Allah, Allah is alive and will never die. Whoever used to worship Muhammad, Muhammad is dead. “Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.’” [3:144] ‘Umar said: ‘It was as if I had never read (that Verse) before that day.’”
Hadith 1630
حَدَّثَنَا
عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
أَبُو أُسَامَةَ ، حَدَّثَنِي
حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنِي
ثَابِتٌ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قَال : قَالَتْ لِي فَاطِمَةُ : " يَا أَنَسُ كَيْفَ سَخَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا التُّرَابَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ " . (حديث موقوف) (حديث موقوف) وحَدَّثَنَا وحَدَّثَنَا
ثَابِتٌ ، عَنْ
أَنَسٍ ، أَنَّ فَاطِمَةَ ، قَالَتْ حِينَ قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَا أَبَتَاهُ إِلَى جِبْرَائِيلَ أَنْعَاهُ ، وَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ ، وَا أَبَتَاهُ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ ، وَا أَبَتَاهُ أَجَابَ رَبًّا دَعَاهُ " ، قَالَ حَمَّادٌ : فَرَأَيْتُ ثَابِتًا حِينَ حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى حَتَّى رَأَيْتُ أَضْلَاعَهُ تَخْتَلِفُ .
´It was narrated that Anas bin Malik said:` “Fatimah said to me: ‘O Anas, how did you manage to scatter dust on the Messenger of Allah (ﷺ)?’” And Thabit narrated to us from Anas that Fatimah said: “When the Messenger of Allah (ﷺ) passed away: ‘O my father! To Jibra’il we announce his death; O my father, how much closer he is now to his Lord; O my father, the Paradise of Firdaws is his abode; O my father, he has answered the call of his Lord.” (One of the narrators) Hammad said: "I saw Thabit, when he narrated this Hadith, weeping until I could see his ribs moving up and down."
Hadith 1661
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) fasted while he was traveling, and he broke his fast.”
Hadith 1667
حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ،
وَعَلِيُّ بْنُ مُحَمَّدٍ ، قَالَا : حَدَّثَنَا
وَكِيعٌ ، عَنْ
أَبِي هِلَالٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ سَوَادَةَ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، رَجُلٌ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ، وَقَالَ عَلِيُّ بْنُ مُحَمَّدٍ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ قَالَ : أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى ، فَقَالَ : " ادْنُ فَكُلْ " ، قُلْتُ : إِنِّي صَائِمٌ ، قَالَ : " اجْلِسْ أُحَدِّثْكَ عَنِ الصَّوْمِ ، أَوِ الصِّيَامِ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلَاةِ ، وَعَنِ الْمُسَافِرِ ، وَالْحَامِلِ ، وَالْمُرْضِعِ الصَّوْمَ ، أَوِ الصِّيَامَ " ، وَاللَّهِ لَقَدْ قَالَهُمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كِلْتَاهُمَا ، أَوْ إِحْدَاهُمَا ، فَيَا لَهْفَ نَفْسِي ، فَهَلَّا كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´It was narrated from Anas bin Malik that a man from the tribe of Banu ‘Abdul-Ashhal, while (one narrator) ‘Ali bin Muhammad said (he was) a man from the tribe of Banu ‘Abdullah bin Ka’b, said:` “The cavalry of the Messenger of Allah (ﷺ) attacked us, so I came to the Messenger of Allah (ﷺ) while he was eating a meal. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Sit down and I will tell you about fasting. Allah has relieved the traveler of half of the prayer, and He has relieved the traveler, the pregnant, and the nursing mothers of the duty to fast.’ By Allah, the Prophet (ﷺ) said them, both, or one of them, and now I feel so disappointed that I had not eaten of the food of the Messenger of Allah (ﷺ).”
Hadith 1670
´It was narrated that ‘Aishah said:` “We used to menstruate at the time of the Prophet (ﷺ), and he would order us to make up for the (missed) fasts.’”
Hadith 1672
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever does not fast one day in Ramadan without having a concession allowing that, fasting for a lifetime will not make up for that.”
Hadith 1674
´It was narrated that Asma’ bint Abu Bakr said:` “We broke our fast on a cloudy day at the time of the Messenger of Allah (ﷺ), then the sun appeared.” I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion).
Hadith 1682
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: “The Messenger of Allah (ﷺ) had cupping done when he was fasting and in Ihram.”
Hadith 1685
´It was narrated from Hafsah that:` The Messenger of Allah (ﷺ) used to kiss when he was fasting.
Hadith 1694
´It was narrated from Anas bin Malik that Zaid bin Thabit said:` “We ate Suhur with the Messenger of Allah (ﷺ) then we got up to perform prayer.” I said: “How long was there between the two?” He said: “As long as it takes to recite fifty verses.”
Hadith 1695
´It was narrated that Hudhaifah said:` “I ate Suhur with the Messenger of Allah (ﷺ) when it was daybreak but the sun had not yet risen.” [(One of the narrators) Abu Ishaq said: “The Hadith of Hudhaifah is abrogated and does not mean anything.”]
Hadith 1704
´It was narrated that Nafi’ said:` “I asked Umm Salamah about a man who gets up in the morning when he is in a state of sexual impurity and wants to fast. She said: “The Messenger of Allah (ﷺ) used to get up in the morning in a state of sexual impurity after having intercourse, not from a wet dream, then he would take a bath and complete his fast.’”
Hadith 1706
´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:` “There is no fasting for one who fasts continually.”
Hadith 1716
´It was narrated from Abu Ayyub that the Messenger of Allah (ﷺ) said:` “Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.”
Hadith 1720
´It was narrated from Bishr bin Suhaim that:` The Messenger of Allah (ﷺ) delivered a sermon on the days of Tashriq (11th, 12th, and 13th of Dhul-Hijjah) and said: “No one will enter Paradise but a Muslim soul, and these days are the days of eating and drinking.”
Hadith 1727
حَدَّثَنَا
عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
أَبُو مُعَاوِيَةَ ، عَنِ
الْأَعْمَشِ ، عَنْ
مُسْلِمٍ الْبَطِينِ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الْأَيَّامِ يَعْنِي الْعَشْرَ " ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ، قَالَ : " وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ، إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ " .
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` “There are no days during which righteous deeds are more beloved to Allah than these days,” meaning the (first) ten days of Dhul- Hijjah. They said: “O Messenger of Allah! Not even Jihad in the cause of Allah?” He said: “Not even Jihad in the cause of Allah, unless a man goes out with himself and his wealth and does not bring anything back.”