علي بن أبي طالب الهاشمي
Narrator Profile
Sunan Abi Dawud
Page 3 of 4
Hadith 3214
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنِي أَبُو إِسْحَاق ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَام ، قَالَ : قُلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ قَدْ مَاتَ ، قَالَ : اذْهَبْ فَوَارِ أَبَاكَ ، ثُمَّ لَا تُحْدِثَنَّ شَيْئًا حَتَّى تَأْتِيَنِي ، فَذَهَبْتُ فَوَارَيْتُهُ ، وَجِئْتُهُ ، فَأَمَرَنِي ، فَاغْتَسَلْتُ وَدَعَا لِي " .
Narrated Ali ibn Abu Talib: I said to the Prophet ﷺ: Your old and astray uncle has died. He said: Go and bury your father, and then do not do anything until you come to me. So I went, buried him and came to him. He ordered me (to take a bath), so I took a bath, and he prayed for me.
Hadith 3218
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ أَبِي هَيَّاجٍ الْأَسَدِيِّ ، قَالَ : بَعَثَنِي عَلِيٌّ ، قَالَ لِي : " أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ! أَنْ لَا أَدَعَ قَبْرًا مُشْرِفًا إِلَّا سَوَّيْتُهُ ، وَلَا تِمْثَالًا إِلَّا طَمَسْتُهُ " .
Narrated Abu Hayyaj al-Asadi: Ali said to me: I am sending you on the same mission as the Messenger of Allah ﷺ sent me that I should not leave a high grave without leveling it and an image without obliterating it.
Hadith 3382
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا صَالِحُ أَبُو عَامِرٍ ، قَالَ أَبُو دَاوُد : كَذَا ، قَالَ مُحَمَّدٌ ، حَدَّثَنَا شَيْخٌ مِنْ بَنِي تَمِيمٍ ، قَالَ : خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ ، أَوْ قَالَ : قَالَ عَلِيٌّ : قَالَ ابْنُ عِيسَى : هَكَذَا حَدَّثَنَا هُشَيْمٌ ، قَالَ : " سَيَأْتِي عَلَى النَّاسِ زَمَانٌ عَضُوضٌ يَعَضُّ الْمُوسِرُ عَلَى مَا فِي يَدَيْهِ ، وَلَمْ يُؤْمَرْ بِذَلِكَ ، قَالَ اللَّهُ تَعَالَى وَلا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ سورة البقرة آية 237 وَيُبَايِعُ الْمُضْطَرُّونَ ، وَقَدْ نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْمُضْطَرِّ ، وَبَيْعِ الْغَرَرِ ، وَبَيْعِ الثَّمَرَةِ ، قَبْلَ أَنْ تُدْرِكَ " .
Narrated Ali ibn Abu Talib: A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i. e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves. " The men who are forced will contract sale while the Prophet ﷺ forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.
Hadith 3582
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، قَالَ : أَخْبَرَنَا شَرِيكٌ ، عَنْ سِمَاكٍ ، عَنْ حَنَشٍ ، عَنْ عَلِيّ ، قَالَ : " بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَاضِيًا ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ ، وَلَا عِلْمَ لِي بِالْقَضَاءِ ، فَقَالَ : إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ ، وَيُثَبِّتُ لِسَانَكَ ، فَإِذَا جَلَسَ بَيْنَ يَدَيْكَ الْخَصْمَانِ فَلَا تَقْضِيَنَّ حَتَّى تَسْمَعَ مِنِ الْآخَرِ كَمَا سَمِعْتَ مِنِ الْأَوَّلِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ " ، قَالَ : فَمَا زِلْتُ قَاضِيًا أَوْ مَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards.
Hadith 3671
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضَي اللهُ عَنْهُ ، " أَنَّ رَجُلًا مِنْ الْأَنْصَارِ دَعَاهُ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ، فَسَقَاهُمَا قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ ، فَأَمَّهُمْ عَلِيٌّ فِي الْمَغْرِبِ ، فَقَرَأَ : قُلْ يَا أَيُّهَا الْكَافِرُونَ ، فَخَلَطَ فِيهَا ، فَنَزَلَتْ : لا تَقْرَبُوا الصَّلاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ سورة النساء آية 43 " .
Narrated Ali ibn Abu Talib: A man of the Ansar called him and Abdur Rahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith. " He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.
Hadith 3697
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، حَدَّثَنَا إِسْمَاعِيل بْنُ سُمَيْعٍ ، حَدَّثَنَا مَالِكُ بْنُ عُمَيْرٍ ، عَنْ عَلِيٍّ رَضَي اللهُ عَنْهُ ، قَالَ : " نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الدُّبَّاءِ ، وَالْحَنْتَمِ ، وَالنَّقِيرِ ، وَالْجِعَةِ " .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ forbade us the use of pumpkins, green jars, hollow stumps and wine made from barley.
Hadith 3718
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ مِسْعَرِ بْنِ كِدَامٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ ، عَنْ النَّزَّالِ بْنِ سَبْرَةَ ، أَنَّ عَلِيًّا دَعَا بِمَاءٍ فَشَرِبَهُ وَهُوَ قَائِمٌ ، ثُمَّ قَالَ : " إِنَّ رِجَالًا يَكْرَهُ أَحَدُهُمْ أَنْ يَفْعَلَ هَذَا ، وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ مِثْلَ مَا رَأَيْتُمُونِي أَفْعَلُهُ " .
Nazzal bin Samurah said: Ali asked for water and he drank it while standing. He then said: some people disapprove of doing this (drinking while standing ), but I saw the Messenger of Allah ﷺ doing as I have done.
Hadith 3828
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا الْجَرَّاحُ أَبُو وَكِيعٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ شَرِيكٍ ، عَنْ عَلِيٍّ رَضَي اللهُ عَنْهُ ، قَالَ : " نُهِيَ عَنْ أَكْلِ الثُّومِ إِلَّا مَطْبُوخًا " ، قَالَ أَبُو دَاوُد : شَرِيكُ بْنُ حَنْبَلٍ .
Narrated Ali ibn Abu Talib: It is forbidden to eat garlic unless it is cooked. Abu Dawud said: The full name of the narrator Sharik is Sharik bin Hanbal.
Hadith 4015
حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ ، حَدَّثَنَا حَجَّاجٌ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أُخْبِرْتُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَكْشِفْ فَخِذَكَ وَلَا تَنْظُرْ إِلَى فَخِذِ حَيٍّ وَلَا مَيِّتٍ " ، قَالَ أَبُو دَاوُد : هَذَا الْحَدِيثُ فِيهِ نَكَارَةٌ .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Do not uncover you thigh, and do not look at the thigh of the living and the dead. Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah).
Hadith 4043
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي عَوْنٍ ، قَالَ : سَمِعْتُ أَبَا صَالِحٍ يُحَدِّثُ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " أُهْدِيَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةٌ سِيَرَاءُ فَأَرْسَلَ بِهَا إِلَيَّ ، فَلَبِسْتُهَا فَأَتَيْتُهُ فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ ، وَقَالَ : إِنِّي لَمْ أُرْسِلْ بِهَا إِلَيْكَ لِتَلْبَسَهَا ، وَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي " .
Ali said: A robe containing silk was presented to the Messenger of Allah ﷺ. He then sent it to me. I wore it and came to him. I saw him looking angry in his face. He then said: I did not send it to you to wear. He ordered me and I divided it among my women.
Hadith 4044
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ نَافِعٍ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ : " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ الْقَسِّيِّ ، وَعَنْ لُبْسِ الْمُعَصْفَرِ ، وَعَنْ تَخَتُّمِ الذَّهَبِ ، وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ " ،
Narrated Ali bin Abi Talib: The Messenger of Allah ﷺ forbade us to wear a Qassi garment, a garment dyed with safflower, gold rings, and reading the Quran while bowing.
Hadith 4045
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ يَعْنِي الْمَرْوَزِيَّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، عَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا قَالَ : " عَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ " .
The tradition mentioned above has also been transmitted by Ali bin Abi Talib from the Prophet ﷺ through a different chain of narrators. This version has: (He forbade) reading the Quran while bowing and prostrating.
Hadith 4050
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنْ عَبِيدَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " نُهِيَ عَنْ مَيَاثِرِ الْأُرْجُوَانِ " .
Ali said: It is forbidden to use purple saddle-clothes.
Hadith 4051
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ هُبَيْرَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ ، وَعَنْ لُبْسِ الْقَسِّيِّ ، وَالْمِيثَرَةِ الْحَمْرَاءِ " .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths.
Hadith 4057
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي أَفْلَحَ الْهَمْدَانِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ يَعْنِي الْغَافِقِيَّ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : " إِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ ، وَأَخَذَ ذَهَبًا ، فَجَعَلَهُ فِي شِمَالِهِ ، ثُمَّ قَالَ : إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي " .
Narrated Ali ibn Abu Talib: The Prophet of Allah ﷺ took silk and held it in his right hand, and took gold and held it in his left hand and said: both of these are prohibited to the males of my community.
Hadith 4152
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ ، عَنْ أَبِيهِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: The angels do not enter a house which contains a picture, a dog, or a man who is impure by sexual defilement.
Hadith 4225
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قُلِ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي وَاذْكُرْ بِالْهِدَايَةِ هِدَايَةَ الطَّرِيقِ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ ، قَالَ : وَنَهَانِي أَنْ أَضَعَ الْخَاتَمَ فِي هَذِهِ أَوْ فِي هَذِهِ لِلسَّبَّابَةِ وَالْوُسْطَى شَكَّ عَاصِمٌ ، وَنَهَانِي عَنِ الْقَسِّيَّةِ وَالْمِيثَرَةِ " ، قَالَ أَبُو بُرْدَةَ : فَقُلْنَا لِعَلِيٍّ : مَا الْقَسِّيَّةُ ؟ قَالَ : ثِيَابٌ تَأْتِينَا مِنَ الشَّامِ ، أَوْ مِنْ مِصْرَ مُضَلَّعَةٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ ، قَالَ : وَالْمِيثَرَةُ شَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ .
Narrated Ali: The Messenger of Allah ﷺ said to me: Say: O Allah, guide me, and set me right. Remember by guidance (hidayah) the showing of the straight path, and remember by setting right (sadad) the setting right of an arrow. Then pointing to the middle finger and the one next to it, he said: He forbade me to wear a signet-ring on this finger of mine or on this (Asim was doubtful). He forbade me to wear qassiyyah (qasi garments) and mitharah. Abu Burdah said: We asked Ali: What is qasiyyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands.
Hadith 4226
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : شَرِيكٌ ، وَأَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يَتَخَتَّمُ فِي يَمِينِهِ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ used to wear the signet-ring on his right hand.
Hadith 4283
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ ، حَدَّثَنَا فِطْرٌ ، عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ ، عَنِ أَبِي الطُّفَيْلِ ، عَنْ عَلِيٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَوْ لَمْ يَبْقَ مِنَ الدَّهْرِ إِلَّا يَوْمٌ لَبَعَثَ اللَّهُ رَجُلًا مِنْ أَهْلِ بَيْتِي يَمْلَؤُهَا عَدْلًا كَمَا مُلِئَتْ جَوْرًا " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: If only one day of this time (world) remained, Allah would raise up a man from my family who would fill this earth with justice as it has been filled with oppression.
Hadith 4290
قَالَ أَبُو دَاوُد : حُدِّثْتُ عَنْ هَارُونَ بْنِ الْمُغِيرَةِ ، قَالَ : حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ ، عَنْ شُعَيْبِ بْنِ خَالِدٍ ، عَنْ أَبِي إِسْحَاق ، قَالَ : قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ : وَنَظَرَ إِلَى ابْنِهِ الْحَسَنِ ، فَقَالَ : إِنَّ ابْنِي هَذَا سَيِّدٌ كَمَا سَمَّاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَيَخْرُجُ مِنْ صُلْبِهِ رَجُلٌ يُسَمَّى بِاسْمِ نَبِيِّكُمْ يُشْبِهُهُ فِي الْخُلُقِ وَلَا يُشْبِهُهُ فِي الْخَلْقِ ، ثُمَّ ذَكَرَ قِصَّةً يَمْلَأُ الْأَرْضَ عَدْلًا .
Abu Dawud said: Abu Ishaq told that Ali looked at his son al-Hasan and said: This son of mine is a sayyid (chief) as named by the Prophet ﷺ, and from his loins will come forth a man who will be called by the name of your Prophet ﷺ and resemble him in conduct but not in appearance. He then mentioned the story about his filling the earth with justice.
Hadith 4290M
وَقَالَ هَارُونُ : حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ ، عَنْ أَبِي الْحَسَنِ ، عَنْ هِلَالِ بْنِ عَمْرٍو ، قَالَ : سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَخْرُجُ رَجُلٌ مِنْ وَرَاءِ النَّهْرِ يُقَالُ لَهُ الْحَارِثُ بْنُ حَرَّاثٍ عَلَى مُقَدِّمَتِهِ رَجُلٌ يُقَالُ لَهُ مَنْصُورٌ يُوَطِّئُ أَوْ يُمَكِّنُ لِآلِ مُحَمَّدٍ كَمَا مَكَّنَتْ قُرَيْشٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَبَ عَلَى كُلِّ مُؤْمِنٍ نَصْرُهُ أَوْ قَالَ إِجَابَتُهُ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: A man called al-Harith ibn Harrath will come forth from Ma Wara an-Nahr. His army will be led by a man called Mansur who will establish or consolidate things for Muhammad's family as Quraysh consolidated them for the Messenger of Allah ﷺ. Every believer must help him, or he said: respond to his sermons.
Hadith 4362
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَعَبْدُ اللَّهِ بْنُ الْجَرَّاحِ ، عَنْ جَرِيرٍ ، عَنْ مُغِيرَةَ ، عَنِ الشَّعْبِيِّ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، " أَنَّ يَهُودِيَّةً كَانَتْ تَشْتُمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَقَعُ فِيهِ فَخَنَقَهَا رَجُلٌ حَتَّى مَاتَتْ فَأَبْطَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَمَهَا " .
Narrated Ali ibn Abu Talib: A Jewess used to abuse the Prophet ﷺ and disparage him. A man strangled her till she died. The Messenger of Allah ﷺ declared that no recompense was payable for her blood.
Hadith 4402
حَدَّثَنَا هَنَّادٌ ، عَنْ أَبِي الْأَحْوَصِ . ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ الْمَعْنَى ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ أَبِي ظَبْيَانَ ، قَالَ هَنَّادٌ الْجَنْبيُّ ، قَالَ : " أُتِيَ عُمَرُ بِامْرَأَةٍ قَدْ فَجَرَتْ فَأَمَرَ بِرَجْمِهَا فَمَرَّ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَأَخَذَهَا ، فَخَلَّى سَبِيلَهَا فَأُخْبِرَ عُمَرُ ، قَالَ : ادْعُوا لِي عَلِيًّا فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ لَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ : عَنِ الصَّبِيِّ حَتَّى يَبْلُغَ ، وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ ، وَعَنِ الْمَعْتُوهِ حَتَّى يَبْرَأَ ، وَإِنَّ هَذِهِ مَعْتُوهَةُ بَنِي فُلَانٍ لَعَلَّ الَّذِي أَتَاهَا وَهِيَ فِي بَلَائِهَا قَالَ : فَقَالَ عُمَرُ : لَا أَدْرِي ، فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَام وَأَنَا لَا أَدْرِي " .
Narrated Ali ibn Abu Talib: Abu Zubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned. Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah ﷺ said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy. Umar said: I do not know. Ali said: I do not know.
Hadith 4403
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا وُهَيْبٌ ، عَنْ خَالِدٍ ، عَنْ أَبِي الضُّحَى ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَام ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ : عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ ، وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ ، وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ ابْنُ جُرَيْجٍ , عَنِ الْقَاسِمِ بْنِ يَزِيدَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَادَ فِيهِ وَالْخَرِفِ .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason. Abu Dawud said: Ibn Juraij has transmitted it from Al-Qasim bin Yazid on the authority of Ali from the Prophet ﷺ. This version adds: "and an old man who is feeble-minded. "
Hadith 4473
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا إِسْرَائِيلُ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ أَبِي جَمِيلَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " فَجَرَتْ جَارِيَةٌ لِآلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا عَلِيُّ انْطَلِقْ فَأَقِمْ عَلَيْهَا الْحَدَّ ، فَانْطَلَقْتُ فَإِذَا بِهَا دَمٌ يَسِيلُ لَمْ يَنْقَطِعْ فَأَتَيْتُهُ ، فَقَالَ : يَا عَلِيُّ أَفَرَغْتَ ؟ قُلْتُ : أَتَيْتُهَا وَدَمُهَا يَسِيلُ ، فَقَالَ : دَعْهَا حَتَّى يَنْقَطِعَ دَمُهَا ثُمَّ أَقِمْ عَلَيْهَا الْحَدَّ ، وَأَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ " ، قَالَ أَبُو دَاوُد : وَكَذَلِكَ رَوَاهُ أَبُو الْأَحْوَصِ ،عَنْ عَبْدِ الْأَعْلَى ، وَرَوَاهُ شُعْبَةُ ، عَنْ عَبْدِ الْأَعْلَى ، فَقَالَ فِيهِ قَال : لَا تَضْرِبْهَا حَتَّى تَضَعَ ، وَالْأَوَّلُ أَصَحُّ .
Narrated Ali ibn Abu Talib: A slave-girl belonging to the house of the Messenger of Allah ﷺ committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i. e. slaves). Abu Dawud said: A similar tradition has been transmitted by Abu al-Ahwas from Abd al-A'la, and also by Shubah from Abd al-A'la. This version has: He said: Do not give her beating until she gives birth to a child. But the former (version) is sounder.
Hadith 4481
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ أَبِي عَرُوبَةَ ، عَنْ الدَّانَاجِ ، عَنْ حُضَيْنِ بْنِ الْمُنْذِرِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " جَلَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْخَمْرِ وَأَبُو بَكْرٍ أَرْبَعِينَ وَكَمَّلَهَا عُمَرُ ثَمَانِينَ ، وَكُلٌّ سُنَّةٌ " ، قَالَ أَبُو دَاوُد : وقَالَ الْأَصْمَعِيُّ : وَلِّ حَارَّهَا مَنْ تَوَلَّيْ قَارَّهَا وَلِّ شَدِيدَهَا مَنْ تَوَلَّى هَيِّنَهَا ، قَالَ أَبُو دَاوُد : هَذَا كَانَ سَيِّدَ قَوْمِهِ حُضَيْنُ بْنُ الْمُنْذِرِ أَبُو سَاسَانَ .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ and Abu Bakr gave forty lashes for drinking wine and Umar made it eighty. And all this is sunnah, the model and standard practice. Abu Dawud said: Al-Asmai explaning the maxim, "He who enjoys its cold should bear its heat, " said: He who enjoys the easy if it should also take the responsibility of the hard of it. Abu Dawud said: Hudain bin al-Mundhir Abu Sasan was the leader of his tribe.
Hadith 4486
حَدَّثَنَا إِسْمَاعِيل بْنُ مُوسَى الْفَزَارِيُّ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي حُصَيْنٍ ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَا أَدِي أَوْ مَا كُنْتُ لِأَدِيَ مَنْ أَقَمْتُ عَلَيْهِ حَدًّا إِلَّا شَارِبَ الْخَمْرِ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسُنَّ فِيهِ شَيْئًا إِنَّمَا هُوَ شَيْءٌ قُلْنَاهُ نَحْنُ " .
Ali said: I shall not pay blood-money or (he said): I am not going to pay blood-money for him on whom I inflicted the prescribed punishment except for the one who drank wine, for the Messenger of Allah ﷺ did not prescribe anything definite. It is a thing which we have decided (by agreement) ourselves.
Hadith 4530
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَمُسَدَّدٌ ، قَالَا : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ قَيْسِ بْنِ عُبَادٍ ، قَالَ : انْطَلَقْتُ أَنَا وَالْأَشْتَرُ إِلَى عَلِيٍّ عَلَيْهِ السَّلَام ، فَقُلْنَا : هَلْ عَهِدَ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً ؟ قَالَ : لَا إِلَّا مَا فِي كِتَابِي هَذَا ، قَالَ مُسَدَّدٌ : قَالَ : فَأَخْرَجَ كِتَابًا ، وَقَالَ أَحْمَدُ : كِتَابًا مِنْ قِرَابِ سَيْفِهِ ، فَإِذَا فِيهِ : " الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ ، مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ " ، قَالَ مُسَدَّدٌ : عَنْ ابْنِ أَبِي عَرُوبَةَ ، فَأَخْرَجَ كِتَابًا .
Narrated Qays ibn Abbad: I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people. Musaddad said: Ibn Abu Urubah's version has: He took out a document.
Hadith 4551
حَدَّثَنَا هَنَّادٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ قَالَ : " فِي شِبْهِ الْعَمْدِ أَثْلَاثٌ : ثَلَاثٌ وَثَلَاثُونَ حِقَّةً ، وَثَلَاثٌ وَثَلَاثُون جَذَعَةً ، وَأَرْبَعٌ وَثَلَاثُونَ ثَنِيَّةً ، إِلَى بَازِلِ عَامِهَا وَكُلُّهَا خَلِفَةٌ " .
Narrated Abdullah (bin Masud): The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year.
Hadith 4582
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ وَرِثَ مِيرَاثًا يَرِثُ عَلَى قَدْرِ مَا عَتَقَ مِنْهُ " ، قَالَ أَبُو دَاوُد : رَوَاهُ وُهَيْبٌ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَرْسَلَهُ حَمَّادُ بْنُ زَيْدٍ ، وَإِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَجَعَلَهُ إِسْمَاعِيل ابْنُ عُلَيَّةَ قَوْلَ عِكْرِمَةَ .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from Ikrimah, on the authority of Ali, from the Prophet ﷺ: and Hammad bin Zaid and Ismail have transmitted it in a mursal form (i. e the link of the Companion being missing) from Ayyub, from Ikrimah, from the Prophet ﷺ. Ismail bin 'Ulayyah has treated it as a statement of Ikrimah.
Hadith 4629
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا جَامِعُ بْنُ أَبِي رَاشِدٍ ، حَدَّثَنَا أَبُو يَعْلَى ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ ، قَالَ : " قُلْتُ لِأَبِي أَيُّ النَّاسِ خَيْرٌ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : أَبُو بَكْرٍ ، قَالَ : قُلْتُ : ثُمَّ مَنْ ؟ قَالَ : ثُمَّ عُمَرُ ، قَالَ : ثُمَّ خَشِيتُ أَنْ أَقُولَ : ثُمَّ مَنْ ؟ فَيَقُولَ : عُثْمَانُ ، فَقُلْتُ : ثُمَّ أَنْتَ يَا أَبَةِ ، قَالَ : مَا أَنَا إِلَّا رَجُلٌ مِنَ الْمُسْلِمِينَ " .
Muhammad bin al-Hanafiyyah said: I said to my father: Which of the people after the Messenger of Allah ﷺ is best? He replied: Abu Bakr. I then asked: Who comes next? He said: Umar. I was then afraid of asking him who came next, and he might mention Uthman, so I said: You came next, O my father? He said: I am only a man among the Muslims.
Hadith 4666
حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ الْهُذَلِيُّ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ يُونُسَ ، عَنِ الْحَسَنِ ، عَنْ قَيْسِ بْنِ عُبَادٍ ، قَالَ : " قُلْتُ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَخْبِرْنَا عَنْ مَسِيرِكَ هَذَا أَعَهْدٌ عَهِدَهُ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ رَأْيٌ رَأَيْتَهُ ؟ فَقَالَ : مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ وَلَكِنَّهُ رَأْيٌ رَأَيْتُهُ " .
Qais bin Abbad said: I said to ‘All (Allah be pleased with him): Tell me about this march of yours. Is this an order that the Messenger of Allah ﷺ had given you, or is this your opinion that you have? He said: The Messenger of Allah ﷺ did not give me any order; but this is an opinion that I have.
Hadith 4694
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، حَدَّثَنَا الْمُعْتَمِرُ ، قَالَ : سَمِعْتُ مَنْصُورَ بْنَ الْمُعْتَمِرِ يُحَدِّثُ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ حَبِيبٍ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، عَنْ عَلِيٍّ رضي الله عنه ، قَالَ : " كُنَّا فِي جَنَازَةٍ فِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَقِيعِ الْغَرْقَدِ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَلَسَ وَمَعَهُ مِخْصَرَةٌ فَجَعَلَ يَنْكُتُ بِالْمِخْصَرَةِ فِي الْأَرْضِ ، ثُمَّ رَفَعَ رَأْسَهُ ، فَقَالَ : مَا مِنْكُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا كَتَبَ اللَّهُ مَكَانَهَا مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ، إِلَّا قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً ، قَالَ : فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : يَا نَبِيَّ اللَّهِ أَفَلَا نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ لَيَكُونَنَّ إِلَى السَّعَادَةِ ، وَمَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ لَيَكُونَنَّ إِلَى الشِّقْوَةِ ، قَالَ : اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِلسَّعَادَةِ ، وَأَمَّا أَهْلُ الشِّقْوَةِ فَيُيَسَّرُونَ لِلشِّقْوَةِ ، ثُمَّ قَالَ نَبِيُّ اللَّهِ : فَأَمَّا مَنْ أَعْطَى وَاتَّقَى { 5 } وَصَدَّقَ بِالْحُسْنَى { 6 } فَسَنُيَسِّرُهُ لِلْيُسْرَى { 7 } وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى { 8 } وَكَذَّبَ بِالْحُسْنَى { 9 } فَسَنُيَسِّرُهُ لِلْعُسْرَى { 10 } سورة الليل آية 5-10 " .
Ali said: We attended a funeral at Baql’ al-Gharqad which was also attended by the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came and sat down. He had a stick (in his hand) by which he began to scratch up the ground. He then raised his head and said: The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded, and destined wicked or blesses. A man from among the people asked: Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon (doing good) deeds? Those who are among the number of the blessed will be inclined to blessing, and those of us who are among the number of the wicked will be inclined to wickedness. He replied: Go on doing good actions, for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah ﷺ then recited: “So he who gives (in charity) and fears (Allah), and in all sincerity testifies to the best, we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient, and gives the lie to the best, We will indeed make smooth for him the path of misery. ”
Hadith 4763
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، وَمُحَمَّدُ بْنُ عِيسَى الْمَعْنَى ، قَالَا : أخبرنا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، عَنْ عَبِيدَةَ ، أَنَّ عَلِيًّا ذَكَرَ أَهْلَ النَّهْرَوَانِ ، فَقَالَ : " فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ ، أَوْ مُخْدَجُ الْيَدِ ، أَوْ مَثْدُونُ الْيَدِ ، لَوْلَا أَنْ تَبْطَرُوا ، لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ , عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قُلْتُ : أَنْتَ سَمِعْتَ هَذَا مِنْهُ ؟ قَالَ : إِي وَرَبِّ الْكَعْبَةِ " .
Ubaidah (al-salman) said: Ali mentioned about the people of al Nahrawan, saying: Among them there will be a man with a defective hand or with a small hand. if you were not to overjoy. I would inform you of what Allah has promised (the reward for) those who will kill them at the tongue of Muhammad ﷺ. I asked: Have you heard this from him? He replied: Yes, by the lord of the Kaabah.
Hadith 4767
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ خَيْثَمَةَ ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ ، قَالَ : قَالَ عَلِيٌّ رَضِيَ اللهُ عَنه : إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا ، فَلَأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ ، وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ ، فَإِنَّمَا الْحَرْبُ خَدْعَةٌ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الْأَسْنَانِ ، سُفَهَاءُ الْأَحْلَامِ ، يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ ، يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ " .
Ali said: When I mention a tradition to you from the Messenger of Allah ﷺ, it is dearer to me that I fall from the heaven than I lie on him. But when I talk to you about matters between me and you, then war is a deception. I heard the Messenger of Allah ﷺ say: Towards the end of the time there will be people who are young in age and from Islam as an arrow goes through the animal aimed at, and their faith will not pass their throats. Wherever you meet them kill them, for their killing will bring a reward for him who kills them on the day of Resurrection.
Hadith 4768
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، قَالَ : أَخْبَرَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ ، أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ عَلَيْهِ السَّلَام الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ ، فَقَالَ عَلِيٌّ : " أَيُّهَا النَّاسُ ، إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : يَخْرُج قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ ، لَيْسَتْ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ شَيْئًا ، وَلَا صَلَاتُكُمْ إِلَى صَلَاتِهِمْ شَيْئًا ، وَلَا صِيَامُكُمْ إِلَى صِيَامِهِمْ شَيْئًا ، يَقْرَءُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ ، وَهُوَ عَلَيْهِمْ ، لَا تُجَاوِزُ صَلَاتُهُمْ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَنَكَلُوا عَنِ الْعَمَلِ ، وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا لَهُ عَضُدٌ ، وَلَيْسَتْ لَهُ ذِرَاعٌ عَلَى عَضُدِهِ ، مِثْلُ حَلَمَتي الثَّدْيِ عَلَيْهِ شَعَرَاتٌ بِيضٌ ، أَفَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ ، وَتَتْرُكُونَ هَؤُلَاءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ ؟ وَاللَّهِ إِنِّي لَأَرْجُو أَنْ يَكُونُوا هَؤُلَاءِ الْقَوْمَ ، فَإِنَّهُمْ قَدْ سَفَكُوا الدَّمَ الْحَرَامَ ، وَأَغَارُوا فِي سَرْحِ النَّاسِ ، فَسِيرُوا عَلَى اسْمِ اللَّهِ " ، قَالَ سَلَمَةُ بْنُ كُهَيْلٍ : فَنَزَّلَنِي زَيْدُ بْنُ وَهْبٍ مَنْزِلًا مَنْزِلًا ، حَتَّى مَرَّ بِنَا عَلَى قَنْطَرَةٍ ، قَالَ : فَلَمَّا الْتَقَيْنَا وَعَلَى الْخَوَارِجِ عَبْدُ اللَّهِ بْنُ وَهْبٍ الرَّاسِبِيُّ ، فَقَالَ لَهُمْ : أَلْقُوا الرِّمَاحَ وَسُلُّوا السُّيُوفَ مِنْ جُفُونِهَا ، فَإِنِّي أَخَافُ أَنْ يُنَاشِدُوكُمْ كَمَا نَاشَدُوكُمْ يَوْمَ حَرُورَاءَ ، قَالَ : فَوَحَّشُوا بِرِمَاحِهِمْ وَاسْتَلُّوا السُّيُوفَ وَشَجَرَهُمُ النَّاسُ بِرِمَاحِهِمْ ، قَالَ : وَقَتَلُوا بَعْضَهُمْ عَلَى بَعْضِهِمْ ، قَالَ : وَمَا أُصِيبَ مِنَ النَّاسِ يَوْمَئِذٍ إِلَّا رَجُلَانِ ، فَقَالَ عَلِيٌّ : الْتَمِسُوا فِيهِمُ الْمُخْدَجَ ، فَلَمْ يَجِدُوا ، قَالَ : فَقَامَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِنَفْسِهِ ، حَتَّى أَتَى نَاسًا قَدْ قُتِلَ بَعْضُهُمْ عَلَى بَعْضٍ ، فَقَالَ : أَخْرِجُوهُمْ ، فَوَجَدُوهُ مِمَّا يَلِي الْأَرْضَ فَكَبَّرَ ، وَقَالَ : صَدَقَ اللَّهُ وَبَلَّغَ رَسُولُهُ ، فَقَامَ إِلَيْهِ عَبِيدَةُ السَّلْمَانِيُّ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِي وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ حَتَّى اسْتَحْلَفَهُ ثَلَاثًا ، وَهُوَ يَحْلِفُ , قَالَ أَبُو دَاوُدَ : قَالَ مَالِكٌ : ذُلٌّ لِلِعْلِمْ أَنْ يُجِيبَ الْعَالِمُ كَلَّ مَنْ سَأَلَهُ .
Salamah bin kuhail said: Zaid bin Wahb al-Juhani told that he was in the army which proceeded to (fight with) the Khawarij in the company of Ali. All then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran, and your recitation has no comparison with their recitation, and your prayer has no comparison with their prayer, and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them, while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what (reward) has been decided for them at the tongue of their prophet ﷺ, they would leave (other good) activities. The sign of that is that among them there will be a man who has an upper arm, but not hand; on his upper arm there will be something like the nipple of a female breast, having white hair thereon. Will you go to Mu;awiyah and the people of Syria, and leave them behind among your children and property? I swear by Allah, I hope these are the same people, for they shed the blood unlawfully, and attacked the cattle of the people so go on in the name of Allah. Salamah bin kuhail said: Zaid bin Wahb then informed me of all the halting places one by one, (saying): Until we passed a bridge. When we fought with each other, Abdullah bin Wahb al-Rasibi, who was the leader of the Khawarij, said to them: Throw away the lances and pull out the swards from their sheaths, for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords, and the people pierced them with their lances. They were killed (lying one on the other). On that day only two persons of the partisans (of Ali) were afflicted. Ali said: search for the man with the crippled hand. but they could not find it. Then ‘All got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth, and His Messenger has conveyed. Ubaidat al-Salmani stood up to him, saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ? He said: Yes, by him, there is no god but He. He put to swear thrice and he swore.
Hadith 4769
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ جَمِيلِ بْنِ مُرَّةَ ، قَالَ : حَدَّثَنَا أَبُو الْوَضِيءِ ، قَالَ : قَالَ عَلِيٌّ : اطْلُبُوا الْمُخْدَجَ ، فَذَكَرَ الْحَدِيثَ ، فَاسْتَخْرَجُوهُ مِنْ تَحْتِ الْقَتْلَى فِي طِينٍ ، قَالَ أَبُو الْوَضِيءِ : فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ قُرَيْطِقٌ لَهُ إِحْدَى يَدَيْنِ مِثْلُ ثَدْيِ الْمَرْأَةِ ، عَلَيْهَا شُعَيْرَاتٌ مِثْلُ شُعَيْرَاتِ الَّتِي تَكُونُ عَلَى ذَنَبِ الْيَرْبُوعِ .
Ali said: search for the man with crippled hand. he then mentioned the rest of the tradition. This version has: They took him out from beneath the slain in the dust. Abu al-wadi said: As if I am looking at an ABYSSINIAN WITH A SHIRT ON HIM. HE HAD ONE OF HIS HANDS LIKE THE NIPPLE OF THE FEMALE BREAST, HAVING HAIR ON IT LIKE THE HAIR ON THE TAIL OF THE JERBOA.
Hadith 4967
حَدَّثَنَا عُثْمَانُ , وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ ، قَالَا : حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ فِطْرٍ ، عَنْ مُنْذِرٍ ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ ، قَالَ : قَالَ عَلِيٌّ رَحِمَهُ اللَّهُ " قُلْتُ يَا رَسُولَ اللَّهِ ، إِنْ وُلِدَ لِي مِنْ بَعْدِكَ : وَلَدٌ أُسَمِّيهِ بِاسْمِكَ ، وَأُكَنِّيهِ بِكُنْيَتِكَ , قال : نَعَمْ " , وَلَمْ يَقُلْ أَبُو بَكْرٍ ، قُلْتُ : قَالَ : قَالَ عَلِيٌّ عَلَيْهِ السَّلَام لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Muhammad bin al-Hanafiyyah quoted Ali as saying: I said: Messenger of Allah! tell me if a son is born to me after your death, may I give him your name and your kunyah? He replied: Yes. The transmitter Abu Bakr did not mention the words "I said". Instead, he said: Ali said to the Prophet ﷺ.
Hadith 5052
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ ، حَدَّثَنَا الْأَحْوَصُ يَعْنِي ابْنَ جَوَّابٍ ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْحَارِثِ ، عَنْ عَلِيٍّ رَحِمَهُ اللَّهُ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّهُ كَانَ يَقُولُ عِنْدَ مَضْجَعِهِ : اللَّهُمَّ إِنِّي أَعُوذُ بِوَجْهِكَ الْكَرِيمِ وَكَلِمَاتِكَ التَّامَّةِ مِنْ شَرِّ مَا أَنْتَ آخِذٌ بِنَاصِيَتِهِ ، اللَّهُمَّ أَنْتَ تَكْشِفُ الْمَغْرَمَ وَالْمَأْثَمَ ، اللَّهُمَّ لَا يُهْزَمُ جُنْدُكَ وَلَا يُخْلَفُ وَعْدُكَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ، سُبْحَانَكَ وَبِحَمْدِكَ " .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ used to say when he lay down: O Allah, I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop's not routed, Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.
Hadith 5062
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ . ح حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ شُعْبَةَ الْمَعْنَى ، عَنْ الْحَكَمِ ، عَنْ ابْنِ أَبِي لَيْلَى ، قَالَ مُسَدَّدٌ : قَالَ :حَدَّثَنَا عَلِيٌّ ، قَالَ : " شَكَتْ فَاطِمَةُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى ، فَأُتِيَ بِسَبْيٍ فَأَتَتْهُ تَسْأَلُهُ ، فَلَمْ تَرَهُ فَأَخْبَرَتْ بِذَلِكَ عَائِشَةَ ، فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، فَأَتَانَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ ، فَقَالَ : عَلَى مَكَانِكُمَا , فَجَاءَ فَقَعَدَ بَيْنَنَا ، حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي ، فَقَالَ : أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا ، فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ ، وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ ، وَكَبِّرَا أَرْبَعًا وَثَلَاثِينَ ، فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ " .
Ali said: Fatimah complained to the Prophet ﷺ of the effect of the grinding stone on her hand. Then some slaves (prisoners of war) were brought to him. So she went to him to ask for (one of) them, but she did not find him. She mentioned the matter to Aishah. When the prophet ﷺ came, she informed him. He (the prophet) visited us (Ali) when we had gone to bed, and when we were about to get up, he said: stay where you are. He then came and sat down between us (her and me), and I felt the coldness of his feet on my chest. He then said; “Let me guide to something better than what you have asked. When you go bed, say: Glory be to Allah” thirty-three times. ”Praise be to Allah” thirty-three times, and “ Allah is most Great” thirty-four times. That will be better for you than a servant.
