علي بن أبي طالب الهاشمي
Narrator Profile
Sunan Abi Dawud
Hadith 61
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ ابْنِ عَقِيلٍ ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِفْتَاحُ الصَّلَاةِ الطُّهُورُ ، وَتَحْرِيمُهَا التَّكْبِيرُ ، وَتَحْلِيلُهَا التَّسْلِيمُ " .
Narrated Ali ibn Abu Talib: The key to prayer is purification; its beginning is takbir and its end is taslim.
Hadith 111
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ ، عَنْ عَبْدِ خَيْرٍ ، قَالَ : أَتَانَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَقَدْ صَلَّى ، فَدَعَا بِطَهُورٍ ، فَقُلْنَا : مَا يَصْنَعُ بِالطَّهُورِ ، وَقَدْ صَلَّى ؟ مَا يُرِيدُ إِلَّا لِيُعَلِّمَنَا ، فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ فَأَفْرَغَ مِنَ الْإِنَاءِ عَلَى يَمِينِهِ فَغَسَلَ يَدَيْهِ ثَلَاثًا ، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ، فَمَضْمَضَ وَنَثَرَ مِنَ الْكَفِّ الَّذِي يَأْخُذُ فِيهِ ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا وَغَسَلَ يَدَهُ الشِّمَالَ ثَلَاثًا ، ثُمَّ جَعَلَ يَدَهُ فِي الْإِنَاءِ فَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ، ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثًا وَرِجْلَهُ الشِّمَالَ ثَلَاثًا ، ثُمَّ قَالَ : " مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ هَذَا " .
Narrated Ali ibn Abu Talib: Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him). He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.
Hadith 112
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ زَائِدَةَ ، حَدَّثَنَا خَالِدُ بْنُ عَلْقَمَةَ الْهَمْدَانِيُّ ، عَنْ عَبْدِ خَيْرٍ ، قَالَ : صَلَّى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ الْغَدَاةَ ثُمَّ دَخَلَ الرَّحْبَةَ فَدَعَا بِمَاءٍ فَأَتَاهُ الْغُلَامُ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ ، قَالَ : فَأَخَذَ الْإِنَاءَ بِيَدِهِ الْيُمْنَى فَأَفْرَغَ عَلَى يَدِهِ الْيُسْرَى وَغَسَلَ كَفَّيْهِ ثَلَاثًا ، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الْإِنَاءِ فَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا ، ثُمَّ سَاقَ قَرِيبًا مِنْ حَدِيثِ أَبِي عَوَانَةَ ، قَالَ : ثُمَّ مَسَحَ رَأْسَهُ مُقَدَّمَهُ وَمُؤَخِّرَهُ مَرَّةً ، ثُمَّ سَاقَ الْحَدِيثَ نَحْوَهُ .
Abd Khair said: ‘All offered the dawn prayer and went to Rahbah (a locality in Kufah). He called for water. A boy brought him a vessel containing water and a wash-basin. He held the vessel with his right hand and poured water over his left hand. He washed both of his hands (to the wrist) three times. He then put his right hand in the vessel ( to take water) and rinsed his mouth three times and snuffed up water three times. He then narrated almost the same tradition as narrated by Abu ‘Awanah. He then wiped his head, both its front and back sides, once. He then narrated the tradition in like manner.
Hadith 113
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنِي شُعْبَةُ ، قَالَ : سَمِعْتُ مَالِكَ بْنَ عُرْفُطَةَ ، سَمِعْتُ عَبْدَ خَيْرٍ ، قَالَ : رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ، ثُمَّ أُتِيَ بِكُوزٍ مِنْ مَاءٍ فَغَسَلَ يَدَيْهِ ثَلَاثًا ، ثُمَّ تَمَضْمَضَ مَعَ الِاسْتِنْشَاقِ بِمَاءٍ وَاحِدٍ ، وَذَكَرَ الْحَدِيثَ .
Malik bin Ghurfatah says: I heard Abd Khair say: I saw a chair was brought to Ali who sat on it. A vessel of water was then brought to him. He washed his hands three times ; he then rinsed his mouth and snuffed up water with one handful of water. He narrated the tradition completely.
Hadith 114
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا رَبِيعَةُ الْكِنَانِيُّ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ زِرِّ بْنِ حُبَيْشٍ ، أَنَّهُ سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَسُئِلَ عَنْ وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ الْحَدِيثَ ، وَقَالَ : وَمَسَحَ عَلَى رَأْسِهِ حَتَّى لَمَّا يَقْطُرْ وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا ، ثُمَّ قَالَ : هَكَذَا كَانَ وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Zirr bin Hubaish said that the heard that Ali was asked how the Messenger of Allah ﷺ used to perform ablution. He then narrated the tradition and said: he wiped his head so much so that drops (of water) were about to trickle down. He then washed his feet three times and said: This is how the Messenger of Allah ﷺ performed ablutions.
Hadith 115
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الطُّوسِيُّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، حَدَّثَنَا فِطْرٌ ، عَنْ أَبِي فَرْوَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا ، وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا ، وَمَسَحَ بِرَأْسِهِ وَاحِدَةً ، ثُمَّ قَالَ : " هَكَذَا تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Abdur-Rahman bin Abi Laila says: I saw Ali performing ablution. He washed his face three times and his hands three times and wiped his head once. Then he (Ali) said: The Messenger of Allah ﷺ used to perform ablution in this way.
Hadith 116
حَدَّثَنَا مُسَدَّدٌ ، وَأَبُو تَوْبَةَ ، قَالَا : حَدَّثَنَا أَبُو الْأَحْوَصِ . ح وحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي حَيَّةَ ، قَالَ : رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ ، فَذَكَرَ وُضُوءَهُ كُلَّهُ ثَلَاثًا ثَلَاثًا ، قَالَ : ثُمَّ مَسَحَ رَأْسَهُ ، ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ، ثُمَّ قَالَ : " إِنَّمَا أَحْبَبْتُ أَنْ أُرِيَكُمْ طُهُورَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Abu Hayyah said: I saw Ali perform ablution. He (Abu Hayyah) then described that Ali went through every part of the ablution three times, i. e. he performed each detail of his ablution three times. He then wiped his head, then washed his feet up to the ankles. He then said: I wanted to show you how the Messenger of Allah ﷺ performed ablution.
Hadith 117
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَ ، عَنْ عُبَيْدِ اللَّهِ الْخَوْلَانِيُّ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : دَخَلَ عَلَيَّ عَلِيٌّ يَعْنِي ابْنَ أَبِي طَالِبٍ وَقَدْ أَهْرَاقَ الْمَاءَ ، فَدَعَا بِوَضُوءٍ فَأَتَيْنَاهُ بِتَوْرٍ فِيهِ مَاءٌ حَتَّى وَضَعْنَاهُ بَيْنَ يَدَيْهِ ، فَقَالَ : يَا ابْنَ عَبَّاسٍ ، أَلَا أُرِيكَ كَيْفَ كَانَ يَتَوَضَّأُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قُلْتُ : بَلَى ، قَالَ : " فَأَصْغَى الْإِنَاءَ عَلَى يَدِهِ فَغَسَلَهَا ، ثُمَّ أَدْخَلَ يَدَهُ الْيُمْنَى فَأَفْرَغَ بِهَا عَلَى الْأُخْرَى ، ثُمَّ غَسَلَ كَفَّيْهِ ، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ، ثُمَّ أَدْخَلَ يَدَيْهِ فِي الْإِنَاءِ جَمِيعًا فَأَخَذَ بِهِمَا حَفْنَةً مِنْ مَاءٍ فَضَرَبَ بِهَا عَلَى وَجْهِهِ ، ثُمَّ أَلْقَمَ إِبْهَامَيْهِ مَا أَقْبَلَ مِنْ أُذُنَيْهِ ثُمَّ الثَّانِيَةَ ثُمَّ الثَّالِثَةَ مِثْلَ ذَلِكَ ، ثُمَّ أَخَذَ بِكَفِّهِ الْيُمْنَى قَبْضَةً مِنْ مَاءٍ فَصَبَّهَا عَلَى نَاصِيَتِهِ فَتَرَكَهَا تَسْتَنُّ عَلَى وَجْهِهِ ، ثُمَّ غَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثًا ثَلَاثًا ، ثُمَّ مَسَحَ رَأْسَهُ وَظُهُورَ أُذُنَيْهِ ، ثُمَّ أَدْخَلَ يَدَيْهِ جَمِيعًا فَأَخَذَ حَفْنَةً مِنْ مَاءٍ فَضَرَبَ بِهَا عَلَى رِجْلِهِ وَفِيهَا النَّعْلُ فَفَتَلَهَا بِهَا ، ثُمَّ الْأُخْرَى مِثْلَ ذَلِكَ ، قَالَ : قُلْتُ : وَفِي النَّعْلَيْنِ ؟ قَالَ : وَفِي النَّعْلَيْنِ ، قَالَ : قُلْتُ : وَفِي النَّعْلَيْنِ ؟ قَالَ : وَفِي النَّعْلَيْنِ ، قَالَ : قُلْتُ : وَفِي النَّعْلَيْنِ ؟ قَالَ : وَفِي النَّعْلَيْنِ " ، قَالَ أَبُو دَاوُد : وَحَدِيثُ ابْنِ جُرَيْجٍ ، عَنْ شَيْبَةَ ، يُشْبِهُ حَدِيثَ عَلِيٍّ لِأَنَّهُ قَالَ فِيهِ حَجَّاجُ بْنُ مُحَمَّدِ بْنِ جُرَيْجٍ : وَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ، وَقَالَ ابْنُ وَهْبٍ فِيهِ : عَنِ ابْنِ جُرَيْجٍ ، وَمَسَحَ بِرَأْسِهِ ثَلَاثًا .
Ibn Abbas said: Ali bin Abi Talib entered upon me after he has passed water. He then called for water for ablution. We brought to him a vessel containing water, and placed it before him. He said: O IbnAbbas, may I not show you how the Messenger of Allah ﷺ used to perform ablution? I replied: Why not? He then inclined the vessel to his hand and washed it. He then put his right hand in the vessel and poured water over the other hand and washed his hands up to the wrist. He then rinsed his mouth and snuffed up water. He then put both of his hands together in the water and took out a handful of water and threw it upon the face. He then inserted both of his thumbs in the front part of the ears. He did like that twice and thrice. He then took a handful of water and poured it over his forehead and left it running down his face. He then washed his forearms up to the elbow three times. He then wiped his head and the back of his ears. He then put both of his hands together in the water and took a handful of it and threw it on his foot. He had a shoe foot like that. Do you wash your foot while it is in the shoe? He replied: Yes, while it is in the shoe. This question and answer were repeated thrice. Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by Ali. In this version Hajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.
Hadith 162
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا حَفْصٌ يَعْنِي ابْنَ غِيَاثٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَبْدِ خَيْرٍ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَوْ كَانَ الدِّينُ بِالرَّأْيِ ، لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ ، وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ " .
Narrated Ali ibn Abu Talib: If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper but I have seen the Messenger of Allah ﷺ wiping over the upper part of his shoes.
Hadith 203
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ ، فِي آخَرِينَ ، قَالُوا : حَدَّثَنَا بَقِيَّةُ ، عَنْ الْوَضِينِ بْنِ عَطَاءٍ ، عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وِكَاءُ السَّهِ الْعَيْنَانِ ، فَمَنْ نَامَ فَلْيَتَوَضَّأْ " .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.
Hadith 206
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ الْحَذَّاءُ ، عَنْ الرَّكِينِ بْنِ الرَّبِيعِ ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ رَجُلًا مَذَّاءً ، فَجَعَلْتُ أَغْتَسِلُ حَتَّى تَشَقَّقَ ظَهْرِي ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ ذُكِرَ لَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ ، فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ ، فَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ " .
Ali said: My prostatic fluid flowed excessively. I used to take a bath until my back cracked (because of frequent washing). I mentioned it to the prophet ﷺ, or the fact was mentioned to him (by someone else). The Messenger of Allah ﷺ said; Do not do so. When you find prostatic fluid, wash your penis and perform ablution as you do for your prayer, but when you have seminal emission, you should take a bath.
Hadith 209
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، قَالَ : حَدَّثَنَا أَبِي ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ حَدِيثٍ حَدَّثَهُ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، قَالَ : قُلْتُ لِلْمِقْدَادِ : فَذَكَرَ مَعْنَاهُ . قَالَ أَبُو دَاوُد ، وَرَوَاهُ الْمُفَضَّلُ بن فضالة وجماعة ، والثوري ، وابن عيينة ، عَنْ هِشَامٍ، عَنْ أَبِيهِ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، وَرَوَاهُ ابْنُ إِسْحَاقَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ الْمِقْدَادِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمْ يَذْكُرْ : أُنْثَيَيْهِ .
Urwah reported on the Authority of his father a tradition from Ali bin Abi Talib who said: I Asked al-Miqdad (to consult the prophet). He then narrated the tradition bearing the same meaning. Abu Dawud said; this tradition has been reported with another chain of narrators. This version does not mention the word “testicles”.
Hadith 227
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ ، عَنْ أَبِيهِ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ ، وَلَا كَلْبٌ ، وَلَا جُنُبٌ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Angels do not enter the house where there is a picture, or a dog, or a person who is sexually defiled.
Hadith 229
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ ، قَالَ : دَخَلْتُ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَا وَرَجُلَانِ ، رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ أَحْسِبُ ، فَبَعَثَهُمَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَجْهًا ، وَقَالَ : إِنَّكُمَا عِلْجَانِ ، فَعَالِجَا عَنْ دِينِكُمَا ، ثُمَّ قَامَ فَدَخَلَ الْمَخْرَجَ ، ثُمَّ خَرَجَ فَدَعَا بِمَاءٍ ، فَأَخَذَ مِنْهُ حَفْنَةً فَتَمَسَّحَ بِهَا ، ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ ، فَأَنْكَرُوا ذَلِكَ ، فَقَالَ : إِنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْرُجُ مِنَ الْخَلَاءِ فَيُقْرِئُنَا الْقُرْآنَ ، وَيَأْكُلُ مَعَنَا اللَّحْمَ وَلَمْ يَكُنْ يَحْجُبُهُ ، أَوْ قَالَ : يَحْجُزُهُ عَنِ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ .
Narrated Ali ibn Abu Talib: Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Quran. They were surprised at this (action). Thereupon he said: The Messenger of Allah ﷺ came out from the privy and taught us the Quran and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from (reciting) the Quran except sexual defilement.
Hadith 249
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ زَاذَانَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ تَرَكَ مَوْضِعَ شَعْرَةٍ مِنْ جَنَابَةٍ لَمْ يَغْسِلْهَا ، فُعِلَ بِهِ كَذَا وَكَذَا مِنَ النَّارِ " ، قَالَ عَلِيٌّ : فَمِنْ ، ثَمَّ عَادَيْتُ رَأْسِي ثَلَاثًا ، وَكَانَ يَجُزُّ شَعْرَهُ .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing, such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head (hair) as an enemy, meaning I cut my hair. He used to cut the hair (of his head). May Allah be pleased with him.
Hadith 302
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ وَهُوَ مُحَمَّدُ بْنُ رَاشِدٍ ، عَنْ مَعْقِلٍ الْخَثْعَمِيِّ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " الْمُسْتَحَاضَةُ إِذَا انْقَضَى حَيْضُهَا ، اغْتَسَلَتْ كُلَّ يَوْمٍ وَاتَّخَذَتْ صُوفَةً فِيهَا سَمْنٌ أَوْ زَيْتٌ " .
Narrated Ali ibn Abu Talib: The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
Hadith 377
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ ابْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ ، عَنْ أَبِيهِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ ، وَيُنْضَحُ مِنْ بَوْلِ الْغُلَامِ مَا لَمْ يَطْعَمْ " .
Narrated Ali ibn Abu Talib: The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.
Hadith 378
حَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ ، عَنْ أَبِيهِ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ، فَذَكَرَ مَعْنَاهُ وَلَمْ يَذْكُرْ مَا لَمْ يَطْعَمْ زَادَ ، قَالَ قَتَادَةُ : هَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ ، فَإِذَا طَعِمَا غُسِلَا جَمِيعًا .
Ali bin Abi Talib reported the Prophet ﷺ as saying: He narrated the tradition to the same effect, but he did not mention the words "until the age of eating". This version adds: Qatadah said: This is valid until the time they do not eat food; when they begin to eat, their urine should be washed.
Hadith 409
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ، وَيَزِيدُ بْنُ هَارُونَ ، عَنْ هِشَامِ بْنِ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ عَبِيدَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ يَوْمَ الْخَنْدَقِ : " حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ ، مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا " .
Ali (may Allah be pleased with him) reported the Messenger of Allah ﷺ as saying on the day of Battle of Khandaq (Trench). They (the unbelievers) prevented is from offering the middle prayer i. e. Asr prayer. May Allah fill their houses and their graves with Hell-fire.
Hadith 490
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، قَالَ : حَدَّثَنِي ابْنُ لَهِيعَةَ وَيَحْيَى بْنُ أَزْهَرَ ، عَنْ عَمَّارِ بْنِ سَعْدٍ الْمُرَادِيِّ ، عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ ، أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ مَرَّ بِبَابِلَ وَهُوَ يَسِيرُ فَجَاءَهُ الْمُؤَذِّنُ يُؤَذِّنُ بِصَلَاةِ الْعَصْرِ ، فَلَمَّا بَرَزَ مِنْهَا أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاةَ ، فَلَمَّا فَرَغَ ، قَالَ : " إِنَّ حَبِيبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانِي أَنْ أُصَلِّيَ فِي الْمَقْبَرَةِ وَنَهَانِي أَنْ أُصَلِّيَ فِي أَرْضِ بَابِلَ فَإِنَّهَا مَلْعُونَةٌ " .
Narrated Ali ibn Abu Talib: Abu Salih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The muadhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i. e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.
Hadith 491
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يَحْيَى بْنُ أَزْهَرَ ، وَابْنُ لَهِيعَةَ ، عَنْ الْحَجَّاجِ بْنِ شَدَّادٍ ، عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ ، عَنْ عَلِيٍّ ، بِمَعْنَى سُلَيْمَانَ بْنِ دَاوُدَ ، قَالَ : فَلَمَّا خَرَجَ مَكَانَ فَلَمَّا بَرَزَ .
Abu Salih narrated this tradition with a different chain of transmitters to the same effect as reported by Sulaiman bin Dawud. But this version has the word KHARAJA (he went out) instead of BARAZA (proceeded).
Hadith 546
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ ،أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنْ أَبِي مَسْعُودٍ الزُّرَقِيِّ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، مِثْلَ ذَلِكَ .
This tradition has been transmitted through a different chain of narrators in a similar way by Ali bin Abi Talib.
Hadith 618
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ ابْنِ عَقِيلٍ ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: The key of prayer is purification; takbir (saying "Allah is most great") makes (all acts which break prayer) unlawful and taslim (uttering the salutation) makes (all such acts) lawful.
Hadith 744
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَعْرَجِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ ، وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَأَرَادَ أَنْ يَرْكَعَ ، وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ ، وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ " ، قَالَ أَبُو دَاوُد فِي حَدِيثِ أَبِي حُمَيْدٍ السَّاعِدِيِّ حِينَ وَصَفَ صَلَاةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا كَبَّرَ عِنْدَ افْتِتَاحِ الصَّلَاةِ .
Narrated Ali ibn Abu Talib: When the Messenger of Allah ﷺ stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Quran) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Hadith 756
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنْ زِيَادِ بْنِ زَيْدٍ ، عَنْ أَبِي جُحَيْفَةَ ، أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " مِنَ السُّنَّةِ وَضْعُ الْكَفِّ عَلَى الْكَفِّ فِي الصَّلَاةِ تَحْتَ السُّرَّةِ " .
Narrated Ali ibn Abu Talib: Abu Juhayfah said: Ali said that it is a sunnah to place one hand on the other in prayer below the navel.
Hadith 757
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ يَعْنِي ابْنَ أَعْيَنَ ، عَنْ أَبِي بَدْرٍ ، عَنْ أَبِي طَالُوتَ عَبْدِ السَّلَامِ ، عَنْ ابْنِ جَرِيرٍ الضَّبِّيِّ ، عَنْ أَبِيهِ ، قَالَ : " رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يُمْسِكُ شِمَالَهُ بِيَمِينِهِ عَلَى الرُّسْغِ فَوْقَ السُّرَّةِ " ، قَالَ أَبُو دَاوُد : وَرُوِيَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ فَوْقَ السُّرَّةِ ، قَالَ أَبُو مِجْلَزٍ : تَحْتَ السُّرَّةِ ، وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ وَلَيْسَ بِالْقَوِيِّ .
Jarir ad-Dabbi reported: I saw Ali (Allah be pleased with him) catching hold of his left hand) by his right hand on the wrist above the navel. Abu Dawud said: Saeed bin Jubair narrated the words: "above the navel". Abu Mijlaz reported the words: "below the navel". This has also been narrated by Abu Hurairah. But that is not strong.
Hadith 760
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ ،عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ إِلَى الصَّلَاةِ كَبَّرَ ، ثُمَّ قَالَ : وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ ، اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ لِي إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ ، وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ سَيِّئَهَا إِلَّا أَنْتَ ، لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ، وَإِذَا رَكَعَ ، قَالَ : اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ ، خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي ، وَإِذَا رَفَعَ ، قَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالْأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ ، وَإِذَا سَجَدَ ، قَالَ : اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ ، سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ فَأَحْسَنَ صُورَتَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ وَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ، وَإِذَا سَلَّمَ مِنَ الصَّلَاةِ ، قَالَ : اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي ، أَنْتَ الْمُقَدِّمُ وَالْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ " .
Ali bin Abi Talib said: When the Messenger of Allah ﷺ stood up for prayer, he uttered the takbir (Allah is most great), then said: I have turned my face, breaking with all others, towards Him Who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to Allah, the Lord of the Universe, Who has no partner. That is what I have been commanded, and I am first of Muslims (those who surrender themselves). O Allah, Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands, and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed, he said: O Allah, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee. When he raised his head, he said: Allah listens to him who praises Him. O our lord, and all praises be to Thee in the whole of the heavens and the earth, and what is between them, and in whatever Thou creates afterwards. When he prostrated himself, he said: O Allah, to Thee I prostrate myself, to Thee I trust, and to Thee I submit myself. My face prostrated itself before Him Who created it, fashioned it, and fashioned it in the best shape, and brought forth its hearing and seeing. Blessed is Allah, the best of creators. When he saluted at the end of the prayer, he said: O Allah, forgive me my former and my latter sins, my open and secret sins, my sins in exceeding the limits, and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.
Hadith 761
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ مُوسَى بْنِ عُقْبَةَ ،عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ ، وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَإِذَا أَرَادَ أَنْ يَرْكَعَ ، وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ ، وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ ، وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ ، وَدَعَا نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ فِي الدُّعَاءِ يَزِيدُ وَيَنْقُصُ الشَّيْءَ وَلَمْ يَذْكُرْ : وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ ، وَزَادَ فِيهِ : وَيَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلَاةِ : اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَأَعْلَنْتُ ، أَنْتَ إِلَهِي لَا إِلَهَ إِلَّا أَنْتَ .
Ali bin Abi Talib said: When the Messenger of Allah ﷺ stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Quran) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd al-Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee. ” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.
Hadith 908
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ الْحَارِثِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا عَلِيُّ ، لَا تَفْتَحْ عَلَى الْإِمَامِ فِي الصَّلَاةِ " . قَالَ أَبُو دَاوُد : أَبُو إِسْحَاقَ لَمْ يَسْمَعْ مِنْ الْحَارِثِ إِلَّا أَرْبَعَةَ أَحَادِيثَ لَيْسَ هَذَا مِنْهَا .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ said: Ali, do not instruct the imam during the prayer. Abu Dawud said: The narrator Abu Ishaq heard only for traditions from al-Harith, this tradition is not one of them.
Hadith 1051
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ ، قَالَ : حَدَّثَنِي عَطَاءٌ الْخُرَاسَانِيُّ ، عَنْ مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ ، قَالَ : سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَلَى مِنْبَرِ الْكُوفَةِ ، يَقُولُ : " إِذَا كَانَ يَوْمُ الْجُمُعَةِ غَدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلَى الْأَسْوَاقِ فَيَرْمُونَ النَّاسَ بِالتَّرَابِيثِ أَوِ الرَّبَائِثِ ، وَيُثَبِّطُونَهُمْ عَنِ الْجُمُعَةِ ، وَتَغْدُو الْمَلَائِكَةُ فَيَجْلِسُونَ عَلَى أَبْوَابِ الْمَسْجِدِ ، فَيَكْتُبُونَ الرَّجُلَ مِنْ سَاعَةٍ وَالرَّجُلَ مِنْ سَاعَتَيْنِ حَتَّى يَخْرُجَ الْإِمَامُ ، فَإِذَا جَلَسَ الرَّجُلُ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلَانِ مِنْ أَجْرٍ ، فَإِنْ نَأَى وَجَلَسَ حَيْثُ لَا يَسْمَعُ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلٌ مِنْ أَجْرٍ ، وَإِنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ فَلَغَا وَلَمْ يُنْصِتْ كَانَ لَهُ كِفْلٌ مِنْ وِزْرٍ ، وَمَنْ قَالَ يَوْمَ الْجُمُعَةِ لِصَاحِبِهِ صَهٍ فَقَدْ لَغَا ، وَمَنْ لَغَا فَلَيْسَ لَهُ فِي جُمُعَتِهِ تِلْكَ شَيْءٌ " . ثُمَّ يَقُولُ فِي آخِرِ ذَلِكَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ ذَلِكَ . قَالَ أَبُو دَاوُد : رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ ابْنِ جَابِرٍ ، قَالَ : بِالرَّبَائِثِ ، وَقَالَ مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ بْنِ عَطَاءٍ .
Narrated Ali ibn Abu Talib: Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah ﷺ say so. Abu Dawud said: This tradition has been narrated by al-Walid bin Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm Uthman bin Ata.
Hadith 1234
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَابْنُ الْمُثَنَّى وَهَذَا لَفْظُ ابْنِ الْمُثَنَّى ، قَالَا : حَدَّثَنَا أَبُو أُسَامَةَ ، قَالَ : ابْنُ الْمُثَنَّى ، قَالَ : أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ " كَانَ إِذَا سَافَرَ سَارَ بَعْدَ مَا تَغْرُبُ الشَّمْسُ حَتَّى تَكَادَ أَنْ تُظْلِمَ ، ثُمَّ يَنْزِلُ فَيُصَلِّي الْمَغْرِبَ ، ثُمَّ يَدْعُوا بِعَشَائِهِ فَيَتَعَشَّى ، ثُمَّ يُصَلِّي الْعِشَاءَ ، ثُمَّ يَرْتَحِلُ ، وَيَقُولُ : هَكَذَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ " . قَالَ عُثْمَانُ : عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيٍّ ، سَمِعْت أَبَا دَاوُد ، يَقُولُ : وَرَوَى أُسَامَةُ بْنُ زَيْدٍ ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ يَعْنِي ابْنَ أَنَسِ بْنِ مَالِكٍ ، أَنَّ أَنَسًا " كَانَ يَجْمَعُ بَيْنَهُمَا حِينَ يَغِيبُ الشَّفَقُ ، وَيَقُولُ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ ذَلِكَ " ، وَرِوَايَةُ الزُّهْرِيِّ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلُهُ .
Narrated Ali ibn Abu Talib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn Abu Talib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Messenger of Allah ﷺ used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said: The Prophet ﷺ used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet ﷺ.
Hadith 1272
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَام ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُصَلِّي قَبْلَ الْعَصْرِ رَكْعَتَيْنِ " .
Narrated Ali: That the Prophet ﷺ used to pray two rak'ahs before the Asr prayer.
Hadith 1274
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ وَهْبِ بْنِ الْأَجْدَعِ ، عَنْ علِيٍّ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ إِلَّا وَالشَّمْسُ مُرْتَفِعَةٌ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ prohibited to offer prayer after the afternoon prayer except at the time when the sun is high up in the sky.
Hadith 1275
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي إِثْرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ رَكْعَتَيْنِ إِلَّا الْفَجْرَ وَالْعَصْرَ " .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ would offer two rak'ahs after every obligatory prayer except the dawn and the Asr prayer.
Hadith 1416
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى ، عَنْ زَكَرِيَّا ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمٍ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَهْلَ الْقُرْآنِ ، أَوْتِرُوا فَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Quran.
Hadith 1427
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ : " اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سُخْطِكَ ، وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ ، وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " . قَالَ أَبُو دَاوُد : هِشَامٌ أَقْدَمُ شَيْخٍ لِحَمَّادٍ ، وَبَلَغَنِي عَنْ يَحْيَى بْنِ مَعِينٍ ، أَنَّهُ قَالَ : لَمْ يَرْوِ عَنْهُ غَيْرُ حَمَّادِ بْنِ سَلَمَةَ . قَالَ أَبُو دَاوُد : رَوَى عِيسَى بْنُ يُونُسَ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَنَتَ ، يَعْنِي فِي الْوِتْرِ ، قَبْلَ الرُّكُوعِ " . قَالَ أَبُو دَاوُد : رَوَى عِيسَى بْنُ يُونُسَ هَذَا الْحَدِيثَ أَيْضًا ، عَنْ فِطْرِ بْنِ خَلِيفَةَ ، عَنْ زُبَيْدٍ ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ ، وَرُوِيَ عَنْ حَفْصِ بْنِ غِيَاثٍ ، عَنْ مِسْعَرٍ ، عَنْ زُبَيْدٍ ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَنَتَ فِي الْوِتْرِ قَبْلَ الرُّكُوعِ " . قَالَ أَبُو دَاوُد : وَحَدِيثُ سَعِيدٍ عَنْ قَتَادَةَ . رَوَاهُ يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ عَزْرَةَ ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمْ يَذْكُرِ الْقُنُوتَ ، وَلَا ذَكَرَ أُبَيًّا ، وَكَذَلِكَ رَوَاهُ عَبْدُ الْأَعْلَى ، وَمُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ ، وَسَمَاعُهُ بِالْكُوفَةِ مَعَ عِيسَى بْنِ يُونُسَ ، وَلَمْ يَذْكُرُوا الْقُنُوتَ ، وَقَدْ رَوَاهُ أَيْضًا هِشَامٌ الدَّسْتُوَائِيُّ ، وَشُعْبَةُ ، عَنْ قَتَادَةَ ، وَلَمْ يَذْكُرَا الْقُنُوتَ ، وَحَدِيثُ زُبَيْدٍ . رَوَاهُ وَشُعْبَةُ ، وَعَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، وَجَرِيرُ بْنُ حَازِمٍ كُلُّهُمْ ، سُلَيْمَانُ الْأَعْمَشُ ، عَنْ زُبَيْدٍ ، لَمْ يَذْكُرْ أَحَدٌ مِنْهُمُ الْقُنُوتَ ، إِلَّا مَا رُوِيَ عَنْ حَفْصِ بْنِ غِيَاثٍ ، عَنْ مِسْعَرٍ ، عَنْ زُبَيْدٍ ، فَإِنَّهُ قَالَ فِي حَدِيثِهِ " إِنَّهُ قَنَتَ قَبْلَ الرُّكُوعِ " . قَالَ أَبُو دَاوُد : وَلَيْسَ هُوَ بِالْمَشْهُورِ مِنْ حَدِيثِ حَفْصٍ نَخَافُ أَنْ يَكُونَ عَنْ حَفْصٍ ، عَنْ غَيْرِ مِسْعَرٍ . قَالَ أَبُو دَاوُد : وَيُرْوَى أَنَّ أُبَيًّا كَانَ يَقْنُتُ فِي النِّصْفِ مِنْ شَهْرِ رَمَضَانَ .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: "O Allah, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself. " Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya bin Main said: No one is reported to have narrated traditions form him except Hammad bin Salamah. Abu Dawud said: Ubayy bin Kab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing. Abu Dawud said: This tradition has also been narrated by 'Isa bin Yunus through a different chain of narrators from Ubayy bin Kab. He also narrated it through a different chain of narrators on the authority of Ubayy bin Kab that the Messenger of Allah (saw) recited the supplication in the witr before bowing. Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid bin Zurai' narrated from Saeed, from Qatadah, from 'Azrah, from Saeed bin Abdur-Rahman bin Abza, on the authority of his father, from the Prophet ﷺ. This version does not mention the supplication and the name of Ubayy. This tradition has also been narrated by Abd al-A'la and Muhammad bin Bishr al-Abdi. He heard the traditions from 'Isa bin Yunus at Kufah. They did not mention the supplication in their version. This tradition has also been narrated by Hisham al-Dastuwa'i and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman al-Amash, Shubah, Abd al-Malik bin Abi Sulaiman, and Jarir bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version, except in the tradition transmitted by Hafs bin Ghiyath from Misar from Zubaid; he narrated in his version that he (the Prophet) recited supplication before bowing. Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar. Abu Dawud said: It is reported that Ubayy (b. Kab) used to recited the supplication )in the witr) in the second half of Ramadan.
Hadith 1509
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، قَالَ : حَدَّثَنَا أَبِي ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَلَّمَ مِنَ الصَّلَاةِ ، قَالَ : " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ ، وَمَا أَسْرَفْتُ ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ " .
Ali bin Abi Talib said: When the Prophet ﷺ uttered salutation at the end of the prayer, he used to say: "O Allah, forgive me my former and latter sins, what I have kept secret and what I have done openly, and what I have done extravagance; and what You know better than I do. You are the Advancer, the Delayer, there is no god but You. "
Hadith 1521
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الْأَسَدِيِّ ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ ، قَالَ :سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : كُنْتُ رَجُلًا إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي ، وَإِذَا حَدَّثَنِي أَحَدٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ ، فَإِذَا حَلَفَ لِي صَدَّقْتُهُ ، قَالَ : وَحَدَّثَنِي أَبُو بَكْرٍ ، وَصَدَقَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَا مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا فَيُحْسِنُ الطُّهُورَ ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلَّا غَفَرَ اللَّهُ لَهُ ، ثُمَّ قَرَأَ هَذِهِ الْآيَةَ : وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ سورة آل عمران آية 135 إِلَى آخِرِ الْآيَةِ " .
Narrated Abu Bakr as-Siddiq: Asma bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah ﷺ, Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him. Abu Bakr narrated to me a tradition, and Abu Bakr narrated truthfully. He said: I heard the Messenger of Allah ﷺ saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (iii. 134).
Hadith 1572
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، وَعَنْ الْحَارِثِ الأَعْوَرِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ زُهَيْرٌ : أَحْسَبُهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّه قَالَ : " هَاتُوا رُبْعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ ، وَلَيْسَ عَلَيْكُمْ شَيْءٌ حَتَّى تَتِمَّ مِائَتَيْ دِرْهَمٍ ، فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ ، فَمَا زَادَ فَعَلَى حِسَابِ ذَلِكَ ، وَفِي الْغَنَمِ فِي أَرْبَعِينَ شَاةً شَاةٌ ، فَإِنْ لَمْ يَكُنْ إِلَّا تِسْعٌ وَثَلَاثُونَ فَلَيْسَ عَلَيْكَ فِيهَا شَيْءٌ " وَسَاقَ صَدَقَةَ الْغَنَمِ مِثْلَ الزُّهْرِيِّ ، قَالَ : " وَفِي الْبَقَرِ فِي كُلِّ ثَلَاثِينَ تَبِيعٌ وَفِي الْأَرْبَعِينَ مُسِنَّةٌ ، وَلَيْسَ عَلَى الْعَوَامِلِ شَيْءٌ ، وَفِي الْإِبِلِ " فَذَكَرَ صَدَقَتَهَا كَمَا ذَكَرَ الزُّهْرِيُّ ، قَالَ : " وَفِي خَمْسٍ وَعِشْرِينَ خَمْسَةٌ مِنَ الْغَنَمِ ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ مَخَاضٍ ، فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ إِلَى خَمْسٍ وَثَلَاثِينَ ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ إِلَى سِتِّينَ " ثُمَّ سَاقَ مِثْلَ حَدِيثِ الزُّهْرِيِّ ، قَالَ : " فَإِذَا زَادَتْ وَاحِدَةً ، يَعْنِي وَاحِدَةً وَتِسْعِينَ ، فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِنْ كَانَتِ الْإِبِلُ أَكْثَرُ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ خَشْيَةَ الصَّدَقَةِ ، وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسٌ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ ، وَفِي النَّبَاتِ مَا سَقَتْهُ الْأَنْهَارُ أَوْ سَقَتِ السَّمَاءُ الْعُشْرُ ، وَمَا سَقَى الْغَرْبُ فَفِيهِ نِصْفُ الْعُشْرِ " ، وَفِي حَدِيثِ عَاصِمٍ ، وَالْحَارِثِ : الصَّدَقَةُ فِي كُلِّ عَامٍ ، قَالَ زُهَيْرٌ : أَحْسَبُهُ قَالَ : مَرَّةً ، وَفِي حَدِيثِ عَاصِمٍ : " إِذَا لَمْ يَكُنْ فِي الْإِبِلِ ابْنَةُ مَخَاضٍ وَلَا ابْنُ لَبُونٍ فَعَشَرَةُ دَرَاهِمَ أَوْ شَاتَانِ " .
Al-Harith al-Awar reported from Ali. Zuhayr said: I think, the Prophet ﷺ said: "Pay a fortieth. A dirham is payable on every forty, but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams, five dirhams are payable, and that proportion is applicable to larger amounts. "Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them. " He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri. "Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals. Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given. " He then transmitted the rest of the tradition like that of az-Zuhri. He continued: If they exceed by one, i. e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels. " The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year. " Zuhayr said: I think he said "Once a year". The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given. "
Hadith 1573
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ ، وَسَمَّى آخَرَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، وَالْحَارِثِ الْأَعْوَرِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ أَوَّلِ هَذَا الْحَدِيثِ ، قَالَ : " فَإِذَا كَانَتْ لَكَ مِائَتَا دِرْهَمٍ وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا خَمْسَةُ دَرَاهِمَ وَلَيْسَ عَلَيْكَ شَيْءٌ ، يَعْنِي فِي الذَّهَبِ ، حَتَّى يَكُونَ لَكَ عِشْرُونَ دِينَارًا ، فَإِذَا كَانَ لَكَ عِشْرُونَ دِينَارًا وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا نِصْفُ دِينَارٍ فَمَا زَادَ فَبِحِسَابِ ذَلِكَ ، قَالَ : فَلَا أَدْرِي ، أَعَلِيٌّ يَقُولُ : فَبِحِسَابِ ذَلِكَ ؟ أَوْ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ " ، إِلَّا أَنَّ جَرِيرًا ، قَالَ : ابْنُ وَهْبٍ يَزِيدُ فِي الْحَدِيثِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ " .
Narrated Ali ibn Abu Talib: The Prophet ﷺ said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly. " (The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet ﷺ: "No zakat is payable on property until a year passes away on it. "
