´It was narrated from Ibn 'Abbas:` "Maimunah told me that a sheep died, and the Prophet said: 'Why don't you tan its skin and make use of it'?"

´It was narrated that Ibn Abi 'Ammar said:` "I asked Jabir bin 'Abdullah about hyenas and he told me to eat them. I said: 'Are they game (that can be hunted)? He said: 'Yes,' I said: 'Did you hear that from the Messenger of Allah?' He said: 'Yes'."

´It was narrated that Jabir said:` "On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys."(sahih)

´It was narrated from Ibn Juraij:` "Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih )

´Jabir said:` "The Messenger of Allah said: 'A town-dweller should not sell for a direst-dweller. Leave the people alone and let Allah provide for them from one another."" (Sahih )

´Abu Hurairah said:` "The Messenger of Allah said: 'Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace."'

´It was narrated from 'Ata:` "I heard Jabir bin 'Abdullah (narrate) from the Prophet that he forbade Mukhabarah, Muzabanah and Muhaqalah, an (he forbade) selling fruits until their condition is known, an that they should only sold for Dinars and Dirhams, but he granted a concession regarding the sale of Araya:

´It was narrated from Jabir that:` the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.

´Jabir said:` "The Messenger of Allah said: "If you sell fruits to your brother then the crop fails, it is not permissible for you it takes anything from him. Why would you take the wealth of your brother unlawfully?"'

´It was narrated from Jabir bin 'Abdullah that the Messenger of Allah said:` "Whoever sells fruit then his crop fails, he should not take (anything) from his brother." (And he said something along the lines of) "Why would anyone of you consume the wealth of his Muslim brother?"

´Jabir bin 'Abdullahsaid:` "The Messenger of Allah forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates,"

´Abu Zubair narrated that he heard Jabir bin 'Abdullah say:` "The Prophet said: ' A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. "

´It was narrated from Jabir that:` the Messenger of Allah forbade Mukhabarah, Muzabanah and Muhaqalah, and selling dates before they arte fit or eating, and selling them for anything except Dinars and Dirhams. ,"

´Abu Al-Minhal said:` " I asked Al-Bara bin 'Azib and Zaid bin Arqam and they said: 'We were merchants at the time of the Messenger of Allah and we asked the Prophet of Allah about money exchange. He said: "If it is done hand to hand there is nothing wrong with it, but if it is done on credit then it is not right."

´It was narrated that Hakim bin Hizam said:` "The Messenger of Allah said: "Do not sell food until you have bought it and taken possession of it."'

´Ibn Jurayi said:` "Ata' told me that from 'Abdullah bin 'Ismah Al-Jushami from Hakim bin Hizam from the prophet. "

´it was narrated that Jabir said:` "The Messenger of Allah said: 'Pre-emption is to be given in everything that is shared, whether it is a house or a garden. It is not right to sell it before informing one's partner, and if he sells it he (the partner) has more right to it, unless he gives Permission to sell it to someone else.

´It was narrated that 'Abdul-Malik bin'Ubaid said:` "We were with Abu 'Ubaidah bin 'Abdullah bin Mas'ud when two men who were involved in a transaction came to him. One of them said: 'I bought it for such and such', and the other said; 'I sold it to him for such and such,' Abu 'Ubaidah said" 'something like this was brought to Ibn Masud, and he said; I was with something like this was brought to him. He told the seller to swear an oath, them he gave the purchaser the choice; If he wished, he could buy it, and if he wished he could cancel (the transaction)''

´Iya bin 'Abd, the companion of the Prophet said:` "do not sell surplus water, for the Prophet forbade the sale of surplus water."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said - among the things that be forbade - 'And the price of a dog."

´Jabir said:` "The Messenger of Allah forbade charging stud fees for a camel, the sale of water, the renting of land for cultivation. Selling one's land and water, this is what the Prophet forbade."

´It was narrated from Abu Hurairah from the Prophet, that:` if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him.

´Usaid bin Hudair bin Simak narrated that:` the Messenger of Allah ruled that if a man found (his goods) in the possession of a man who was not guilty, then if he wished he could give the man what he had paid for it, or if he wished he could go after the one who had stolen it. Abu Bakr and 'Umar passed similar judgments.

´Usaid bin Zubair Al-Ansari, who was one of Banu Harithah narrated that:` there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu'awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, 'Umar and 'Uthman also passed judgment along these lines. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwan sent the letter of Mu'awiyah to me, and I said: I will not judge according to Mu'awiyah's opinion as long as I am the governor."'

´It was narrated that Jabir said:` "The Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing one's partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, and then he has more right to it."

´'Amr bin Dinar narrated that:` he heard Tawus narrate from Ibn 'Abbas, from 'Umar, may Allah be pleased with him, that he asked about the ruling of the Messenger of Allah concerning that. Hamal bin Malik stood up and said: "I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman)."

´It was narrated from Ya'la that:` he hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet who said: "Do you want to bite his hand as a stallion bites?"

´It was narrated from Safwan bin Ya'la that his father said:` "I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain.

´It was narrated that Ya'la bin Umayyah said:` "I went on a campaign with the Messenger of Allah in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet who considered the tooth to be in vain, and said: "Would he put his hand in your mouth for you to bite it?"

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "The Messenger of Allah said: 'The blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life)."

´Jabir said:` "The Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)"

´It was narrated from'Amrbin shu'aib, from his father that his grandfather said:` "the Messenger of Allah said: 'Whoever practices medicine when he is not known for that, he is liable.(Daif)

´Narrator mentioned in hadith:` A similar report was narrated from 'Amr bin shu'aib, from his father, from his grandfather. (Daif)

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said in his khutbah, while he was leaning with his back against the Ka'bah:` "The fingers are the same."

´It was narrated that Sa'eed bin Jubair said:` "I said to Ibn Abbas . 'Can a person who killed a believer intentionally repent?' He said: 'No.' Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: 'This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell

´It was narrated form 'Amr bin Shu'ainb, from his father, from his grandfather, that the Prophet said:` "Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding." (Saif)

´It was narrated from 'Amr bin Shu'aib from his father, from' Abdullah bin 'Amr that the Messenger of Allah said:` "Pardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding." (Daif)

´'Abdullah bin 'Umar narrated that:` the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.

´It was narrated that Ka'b said:` "Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar." (Hasan Maqtu)

´It was narrated from Sufyan, from Abu Az-Zubair, that Jabir said:` "The Messenger of Allah said: 'The pilferer is not to be cut off."' (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair.