Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

'A'isha (Allah be pleased with her) reported: I asked Allah's Messenger (ﷺ) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messenger (ﷺ) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (ﷺ) said: Her silence implies her consent.

A hadith like this has been narrated on the authority of Abu Zubair with the same chain of transmitters.

The above hadith is narrated through another chain.

'A'isha (Allah be pleased with her) reported: My foster-uncle Abu'l Ja'd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais). When Allah's Apostle (ﷺ) came, I ('A'isha) informed him about it. He said: Why did you not permit him? Let your right hand or hand be besmeared with dust.

Ibn Abu Mulaikahh reported that al-Qasim bin Muhammad bin Abu Bakr (RA) had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail bin 'Amr came to Allah's Apostle (ﷺ) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you. He (Ibn Abu Mulaikahh) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.

A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist.

'Ata related that when they were with Ibn 'Abbas (RA) at the funeral of Maimuna In Sarf, Ibn 'Abbas (RA) said: This is the wife of Allah's Apostle (ﷺ) ; so when you lift her bier, do not shake her or disturb her, but be gentle, for Allah's Messenger (ﷺ) had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share. 'Ata said: The one to whom he did not allot a share of time was Safiyya, daughter of Hayy bin Akhtab.

Ibn Juraij narrated a hadith with the same chain of transmitters, and she (Hadrat Maimuna) was the last of them to die at Madinah.

Ibn Tawus narrated on the authority of his father that Ibn 'Umar (RA) was asked about the person who divorced his wife in the state of menses, whereupon he said: Do you know 'Abdullah bin 'Umar (RA) ? He said: Yes. He said: It was he who divorced his wife in the state of menses and 'Umar went to Allah's Apostle (ﷺ) and gave him this information, and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father.

Abu Zubair reported that he heard 'Abdul Rahman bin Aiman (the freed slave of 'Azza) say that he asked Ibn 'Umar (RA) and Abu Zubair heard: What is your opinion about the person who divorced his wife in the state of menses? Thereupon he said: Ibn 'Umar (RA) divorced his wife during the lifetime of Allah's Messenger (ﷺ) while she was in the state of menses. Upon this Allah's Messenger (ﷺ) told him to take her back and so he took her back and he (further) said: When she is pure, then either divorce her or retain her. Ibn 'Umar (RA) said that Allah's Apostle (ﷺ) then recited this verse: "O Apostle, when you divorce women, divorce them at the commencement of their prescribed period" (Ixv 1).

Abu Sahba' said toIbn 'Abbas (RA) : Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (ﷺ) , and that of Abu Bakr, and during three (years) of the caliphate of Umar (RA) ? Ibn Abbas (RA) said: Yes.

'A'isha (Allah be pleased with her) narrated that Allah's Apostle (ﷺ) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said: I and Hafsa agreed that one whom Allah's Apostle (ﷺ) would visit first should say: I notice that you have an odour of the Maghafir (gum of mimosa). He (the Holy Prophet) visited one of them and she said to him like this, whereupon he said: I have taken honey in the house of Zainab bint Jabsh and I will never do it again. It was at this (that the following verse was revealed): 'Why do you hold to be forbidden what Allah has made lawful for you... (up to). If you both ('A'isha and Hafsa) turn to Allah" up to: "And when the Holy Prophet (ﷺ) confided an information to one of his wives" (lxvi. 3). This refers to his saying: But I have taken honey.

Jabir bin 'Abdullah (RA) reported: My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (ﷺ) (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.

Ibn Shihab narrated about the invokers of curses and the practice of (li'an) based on the authority of Sahl bin Sa'd, of the tribe of Sa'ida. that a person from the Ansar came to Allah's Apostle (ﷺ) and said: Allah's Messenger, tell me about the person who found a man with his wife. The remaining part of the hadith is the same (but) with this addition: They invoked curses in the mosque and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah's Messenger (ﷺ) commanded him (to get separation). He separated from her in the presence of Allah's Apostle (ﷺ) , whereupon he said: There is a separation between the invokers of curses.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

Jabir bin'Abdullah (RA) reported that sAllah's Apostle (ﷺ) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added): I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).

Abu Hurairah (RA) reported: Two types of transactions have been forbidden (by the Holy Prophet), al-Mlulamasa and al-Munabadha. As far as Mulamasa transaction is concerned, it is that every one of them (the parties entering into transaction) should touch the garment of the other without careful consideration, and al-Munabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not meet the merchant in the way and enter into business transaction with him, and whoever meets him and buys from him (and in case it is done, see) that when the owner of (merchandise) comes into the market (and finds that he has been paid less price) he has the option (to declare the transaction null and void).

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: When you purchase foodgrains, do not sell them until you have taken possession of them.

Jabir bin'Abdullah (RA) is reported to have said that Allah's Messenger (ﷺ) forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates.

This hadith is narrated on the authority of Jabir bin'Abdullah (RA) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.

Abdullah bin 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he ( Ibn 'Umar (RA) ) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the types of sales as described before.

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.

A hadith like this has been transmitted on the authority of Ibn Abbas (RA) .

Ibn 'Umar (RA) reported that 'Umar bin al-Khattab (RA) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (ﷺ) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (ﷺ) and that of the Muslims. The jews asked Allah's Messenger (ﷺ) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (ﷺ) said: We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till 'Umar externed them to Taima' ang Ariha (two villages in Arabia, but out of Hijaz).

Jabir bin 'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) saying: If You sell fruits to your brother.

A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it.

Jabir bin 'Abdullah (, Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of excess water.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) forbade the hiring of a Camel to cover a she-Camel and from selling water and land to be tilled. So from all this the Messenger of Allah (ﷺ) forbade.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The excess of water should not be sold in order to enable the sate of herbage.

Abu Zubair heard Jabir bin 'Abdullah (RA) saying: Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Holy Prophet (ﷺ) further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.

Jabir (RA) reported that Allah's Apostle (ﷺ) said to him: I have taken your camelfor four dinars, and you may ride upon it to Madinah.

Jabir bin 'Abdullah (RA) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.