Ataa reported: I heard Ibn Abbas (RA) narrating to us that Allah's Messenger (ﷺ) said to a woman of the Ansar ( Ibn Abbas (RA) had mentioned her name but I have forgotten it): 'What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan comes, perform 'Umrah, for'Umrah in this (month) is equal to Hajj (in reward).

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) walked swiftly in three circuits from stone to stone.

Jabir (RA) reported that Allah's Messenger (ﷺ) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.

Jabir bin 'Abdullah (RA) reported that Allah's Apostle (ﷺ) circumambulated the House (and ran) between al-Safa and al-Marwah on the back of his she-camel, at the occasion of the Farewell Pilgrimage so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention is made of: "So that they should ask him."

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) and his Companions did not observe Sa'i between al-Safa' and al-Marwah but only one Sa'i.

Ibn Juraij reported on the same authority a hadith like that, and said: But one Tawaf and that was the first Tawaf.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) made al-Fadl sit behind him (on the camel back) from the place (where the two prayers) are combined (Muzdalifa). Ibn Abbas (RA) also informed that Allah's Apostle (ﷺ) did not stop pronouncing Talbiya till he threw pebbles at Jamrat al-'Aqabahh.

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Abdullah, the freed slave of (Hadrat) Asma', reported: Asma' (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether the moon had set. I said: No. She prayed for some time, and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until (we reached Mina) and the stoned at al-Jamra. She then prayed in her place. I said to her: Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon she said: My son, there is no harm in it; Allah's Apostle (ﷺ) had granted permission to women. This hadith has been narrated by Ibn Juraij with the same chain of transmitters, and In his narration (the words are): "She (Asma') said: My son, Allah's Apostle (ﷺ) granted permission to women."

It is narrated from Umm Habiba: We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are): "We set from Muzdalifa in the darkness (of the dawn)."

Ibn Shawwal (the freed slave of Umm Habiba) reported that he went to Umm Habiba (the wife of Allah's Apostle) (ﷺ) who informed him that Allah's Apostle (ﷺ) sent her from Muzdalifa during the night.

'Ata' reported from Ibn Abbas (RA) : Allah's Messenger (ﷺ) sent me from Muzdalifa along with his luggage (in the very early part of the dawn). I (Ibn Juraij, one of the narrators) said (to 'Ata'): Has this (news) reached you that Ibn 'Abbas (RA) had said: "He (Allah's Messenger) had sent me in the latter part of the night"? Thereupon he said: No, it was the dawn. I (again) said to him: (Did you hear) Ibn 'Abbas (RA) having said this (too): "We stoned al-Jamra before the dawn prayer"? So where did he observe the dawn prayer? He said: No. But he said only so much (as described above).

Jabir (RA) reported: I saw Allah's Apostle (ﷺ) flinging pebbles while riding his camel on the Day of Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj after this Hajj of mine.

Jabir bin 'Abdullah reported: I saw Allah's Apostle (ﷺ) throwing stones (at Jamrat al 'Aqabahh) like pelting of small pebbles.

Jabir (RA) reported that Allah's Messenger (ﷺ) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined.

Jabir bin'Abdullah (RA) reported a hadith like this from Allah's Apostle (ﷺ) .

'Abdullah bin 'Amr (RA) bin al-'As (RA) reported: As Allah's Apostle (ﷺ) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the three (rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He said to all these three: Do now (if you have not observed the sequence); there is no harm in it.

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters. And the narration of Ibn Bakr is like one transmitted by 'Isa but with this (variation): "There are not these words in it: To all these three rites (throwing of pebbles sacrificing of animal and shaving of one's head)." And so far as the narration of Yahya al-Umawi (the words are): I got (my head) shaved before I sacrificed the animal, and I sacrificed the animal before throwing pebbles, and like that.

A hadith like this has been narrated by 'Ubaidullah bin 'Umar with the the same chain of transmitters.

Ali Ibn Abi Talib (RA) reported: Allah's Apostle (ﷺ) put him in charge of his sacrificial animals, and commanded him to distribute the whole of their meat, hides, and saddle cloths to the poor, and not to give to the butcher anything out of them.

A hadith like this has been narrated on the authority of Hadrat 'Ali (RA) .

Jabir bin 'Abdullah (RA) reported: We joined Allah's Apostle (ﷺ) in Hajj and 'Umrah and seven persons shared in the sacrifice of an animal. A person said to Jabir (RA) : Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).

Jabir bin 'Abdullah (RA) , describing the Hajj of Allah's Apostle (ﷺ) said: He (the Holy Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person amongst us, i. e. seven) shared in the sacrifice of one (camel or cow), and it happened at that time when he commanded them to put off Ihram for Hajj (after performing 'Umrah).

Jabir reported that Allah's Messenger (ﷺ) sacrificed a cow on behalf of 'A'isha on the Day of Nahr (10th of Dhu'l-Hijja).

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) sacrificed (animals) on behalf of his wives, and in the hadith transmitted by Ibn Abu Bakr (RA) (the words are): "A cow on behalf of 'A'isha on the occasion of the Hajj."

Jabir bin 'Abdullah (RA) reported that he was asked about riding on a sacrificial animal, and he said: I heard Allah's Messenger (ﷺ) as saying: Ride on it gently, when you have need for it, until you find (another) mount.

Tawus reported: I was in the company of Ibn Abbas (RA) when Zaid bin Thabit said: Do you give religious verdict that the woman who is in menses is allowed to go without performing the last circumambulation of the House? Ibn 'Abbas (RA) said to him: Ask such and such woman of the Ansar, if you do not (believe my religious verdict) whether Allah's Messenger (ﷺ) had commanded her this. Zaid b Thabit (went to that lady and after getting this verdict attested by her) came back to Ibn Abbas (RA) smilingly and said: I did not find you but telling the truth.

Ibn Juraij reported: I said to 'Ata': Have you heard Ibn 'Abbas saying: You have been commanded to observe circumambulation, and not commanded to enter it (the Ka’bah)? He ('Ata') said: He ( Ibn Abbas (RA) ) (at the same time) did not forbid entrance into it. I, however, heard him saying: Usama bin Zaid informed me that when Allah's Apostle (ﷺ) entered the House, he supplicated in all sides of it; and he did not observe prayer therein till he came out, and as he came out he observed two rak'ahs in front of the House, and said: This is your Qibla. I said to him: What is meant by its sides? Does that mean its corners? He said: (In all sides and nooks of the House) there is Qibla.

Abdullah bin 'Ubaid reported that Harith bin 'Abdullah led a deputation to 'Abdul Malik bin Marwan during his caliphate. 'Abdul Malik said: I do not think that Abu Khubaib (i. e. Ibn Zabair) had heard from 'A'isha (Allah be pleased with her) (about the intended wish of the Holy Prophet (ﷺ) [may peace be upon him) in regard to the alteration of the Ka’bah). Harith said: Yes, I myself did hear from her. He ('Abdul Malik) said: Well, tell me what you heard from her. He stated that she (Hadrat 'A'isha) had said that Allah's Messenger (ﷺ) remarked: Verily your people have reduced (the area) of the House from its (original foundations, and if they had not recently abandoned polytheism (and embraced Islam) I would have reversed it to (those foundations) which they had left out of it. And if your people would take initiative after me in rebuilding it, then come along with me so that I should show you what they have left out of it. He showed her about fifteen cubits of area from the side of Hatim (that they had separated). This is the narration transmitted by 'Abdullah bin Ubaid. Walid bin 'Ata' has, however, made this addition to it: "Allah's Apostle (ﷺ) said: I would have made two doors on the level of the ground (facing) the east and the west. Do you know why your people raised the level of its door (i. e. the door of the Ka’bah)? She said: No. He said: (They did it) out of vanity so that (they might be in a position) to grant admittance to him only whom they wished. When a person intended to get into it, they let him climb (the stairs), and as he was about to enter, they pushed him and he fell down." 'Abdul Malik said to Harith; Did you yourself hear her saying this? He said: Yes. He (Harith) said that he ('Abdul Malik) scratched the ground with his staff for some time and then said: I wish I had left his (Ibn Zubair's) work there.

This hadith has been narrated on the authority of Juraij with the same chain of transmitters.

Fadl reported that a woman of Banu Khath'am said: Messenger of Allah, my father is very old. There is an obligation of Hajj upon him from Allah, but he is not capable of sitting on the back of the camel. Thereupon Allah's Apostle (ﷺ) said: Perform Hajj on his behalf.

Ibn Juraij narrated this hadith with the same chain of transmitters, but he made no mention of it: "No person should be alone with a woman except when there is a Mahram with her."

Ibn 'Umar (RA) reported that whenever Allah's Messenger (ﷺ) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said: Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord and praising Him.

Al-" Ala' bin al-Hadrami reported Allah's Messenger (ﷺ) as saying: The stay at Makkah after the completion of his rituals (of Hajj) is only for three days.

Ibn Juraij narrated this hadith with the same chain of transmitters.

Abu Hurairah (RA) reported that Abu'I-Qasim (Muhammad, may peace be upon him) said: He who intends to do harm to the people of this city (that is, Madinah) Allah would efface him as salt is dissolved in water.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who intends to do harm to its people (he meant Madinah), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word "harm" for "mischief".

Sufyan bin Abu Zuhair heard Allah's Messenger (ﷺ) say: Yemen will be conquered and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Madinah is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it. Then lraq will be conquered and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it.

IbnJuraij reported: 'Ata' reported that Jabir bin'Abdullah (RA) came to perform 'Umrah, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (ﷺ) and during the time of Abi Bakr and 'Umar.

Jabir bin 'Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dowery during the lifetime of Allah's Messenger (ﷺ) and during the time of Abu Bakr (RA) until 'Umar forbade it in the case of 'Amr bin Huraith.