ابن جريج المكي
Narrator Profile
Sunan Abi Dawud
Page 4 of 4
Hadith 4429
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي أَبُو الزُّبَيْرِ ، عَنْ ابْنِ عَمِّ أَبِي هُرَيْرَةَ ، عَنْ أَبِي هُرَيْرَةَ بِنَحْوِهِ ، زَادَ : وَاخْتَلَفُوا عَلَيَّ ، فَقَالَ بَعْضُهُمْ : رُبِطَ إِلَى شَجَرَةٍ ، وَقَالَ بَعْضُهُمْ وُقِفَ .
A similar tradition has also been transmitted by Abu Hurrairah through a different chain of narrators. This version adds: The narrator Hasan bin “All said: The transmitters have differed in the wordings (of this tradition) reported to me. Some said: He (Ma’iz) was tied to a tree, and others said: He was made to stand.
Hadith 4438
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا . ح حَدَّثَنَا ابْنُ السَّرْحِ الْمَعْنَى ، قَالَ : أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : " أَنّ رَجُلًا زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجُلِدَ الْحَدَّ ، ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فَرُجِمَ " ، قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ ، عَنِ ابْنِ جُرَيْجٍ ، مَوْقُوفًا عَلَى جَابِرٍ ، وَرَوَاهُ أَبُو عَاصِمٍ ، عَنِ ابْنِ جُرَيْجٍ ، بِنَحْوِ ابْنِ وَهْبٍ ، لَمْ يَذْكُرِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ رَجُلًا زَنَى فَلَمْ يُعْلَمْ بِإِحْصَانِهِ فَجُلِدَ ثُمَّ عُلِمَ بِإِحْصَانِهِ فَرُجِمَ .
Narrated Jabir ibn Abdullah: A man committed fornication with a woman. So the Messenger of Allah ﷺ ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death. Abu Dawud said: This tradition has been transmitted by Muhammad bin Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet ﷺ. But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.
Hadith 4439
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى الْبَزَّازُ ، أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : " أَنّ رَجُلًا زَنَى بِامْرَأَةٍ فَلَمْ يَعْلَمْ بِإِحْصَانِهِ فَجُلِدَ ثُمَّ عَلِمَ بِإِحْصَانِهِ فَرُجِمَ " .
Jabir said: A man committed fornication with a woman. It was not known that he was married. So he was flogged. It was then known that he was married, so he was stoned to death.
Hadith 4455
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَسَنٍ الْمِصِّيصِيُّ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَنَّهُ سَمِعَ أَبَا الزُّبَيْرِ ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " رَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ الْيَهُودِ وَامْرَأَةً زَنَيَا " .
Jabir bin Abdullah said: The Prophet ﷺ had a man and a woman of the Jews who had committed fornication stoned to death.
Hadith 4462
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ النُّفَيْلِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ " ، قَالَ أَبُو دَاوُد : رَوَاهُ سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو مِثْلَهُ ، وَرَوَاهُ عَبَّادُ بْنُ مَنْصُورٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ ، وَرَوَاهُ ابْنُ جُرَيْجٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman bin Bilal from Amr bin Abi Umar. And 'Abbad bin Mansur transmitted it from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet ﷺ. It has also been transmitted by Ibn Juraij from Ibrahim from Dawud bin Al-Husain from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet ﷺ.
Hadith 4463
حَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ بْنِ رَاهَوَيْهِ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ خُثَيْمٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، وَمُجَاهِدًا يُحَدِّثَانِ ، عَنِ ابْنِ عَبَّاسٍ ، " فِي الْبِكْرِ يُؤْخَذُ عَلَى اللُّوطِيَّةِ ، قَالَ : يُرْجَمُ " ، قَالَ أَبُو دَاوُد : حَدِيثُ عَاصِمٍ يُضَعِّفُ حَدِيثَ عَمْرِو بْنِ أَبِي عَمْرٍو .
Narrated Abdullah ibn Abbas: If a man who is not married is seized committing sodomy, he will be stoned to death. Abu Dawud said: The tradition of Asim proved the tradition of Amir bin Abi Amr as weak.
Hadith 4476
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، وَهَذَا حَدِيثُهُ ، قَالَا : حَدَّثَنَا أَبُو عَاصِمٍ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ رُكَانَةَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقِتْ فِي الْخَمْرِ حَدًّا " ، وَقَالَ ابْنُ عَبَّاسٍ : شَرِبَ رَجُلٌ فَسَكِرَ فَلُقِيَ يَمِيلُ فِي الْفَجِّ فَانْطُلِقَ بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا حَاذَى بِدَارِ الْعَبَّاسِ انْفَلَتَ فَدَخَلَ عَلَى الْعَبَّاسِ فَالْتَزَمَهُ ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِكَ ، وَقَالَ : أَفَعَلَهَا وَلَمْ يَأْمُرْ فِيهِ بِشَيْءٍ ؟ ، قَالَ أَبُو دَاوُد : هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ : حَدِيثُ الْحَسَنِ بْنِ عَلِيٍّ هَذَا .
Narrated Abdullah ibn Abbas: The Prophet ﷺ did not prescribe any punishment for drinking wine. Ibn Abbas said: A man who had drunk wine and become intoxicated was found staggering on the road, so he was taken to the Prophet ﷺ. When he was opposite al-Abbas's house, he escaped, and going in to al-Abbas, he grasped hold of him. When that was mentioned to the Prophet ﷺ, he laughed and said: Did he do that? and he gave no command regarding him. Abu Dawud said: This tradition of al-Hasan bin Ali has been transmitted only by the people of Madina.
Hadith 4528
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ : " أَنّ يَهُودِيًّا قَتَلَ جَارِيَةً مِنَ الْأَنْصَارِ عَلَى حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ ، فَأُخِذَ فَأُتِيَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّى يَمُوتَ ، فَرُجِمَ حَتَّى مَاتَ " ، قَالَ أَبُو دَاوُد : رَوَاهُ ابْنُ جُرَيْجٍ ، عَنْ أَيُّوبَ نَحْوَهُ .
Narrated Anas: A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet ﷺ. He ordered regarding him that he should be stoned to death. He was then stoned till he died. Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.
Hadith 4572
حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّهُ سَمِعَ طَاوُسًا ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عُمَرَ : " أَنَّهُ سَأَلَ عَنْ قَضِيَّةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ ، فَقَامَ إِلَيِه حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ ، فَقَالَ : كُنْتُ بَيْنَ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ " ، قَالَ أَبُو دَاوُد : قَالَ النَّضْرُ بْنُ شُمَيْلٍ : الْمِسْطَحُ هُوَ الصَّوْبَجُ ، قَالَ أَبُو دَاوُد : وقَالَ أَبُو عُبَيْدٍ : الْمِسْطَحُ عُودٌ مِنْ أَعْوَادِ الْخِبَاءِ .
Narrated Ibn Abbas: Umar asked about the decision of the Prophet ﷺ about that (i. e. abortion). Haml bin Malik bin al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah ﷺ gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed. Abu Dawud said: Al-Nadr bin Shumail said: Mistah means a rolling-pin. Abu Dawud said: Abu Ubaid said: Mistah means a pole from the tent-poles.
Hadith 4584
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، عَنْ صَفْوَانَ بْنِ يَعْلَى ، عَنْ أَبِيهِ ، قَالَ : " قَاتَلَ أَجِيرٌ لِي رَجُلًا فَعَضَّ يَدَهُ فَانْتَزَعَهَا فَنَدَرَتْ ثَنِيَّتُهُ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَهَا ، وَقَالَ : أَتُرِيدُ أَنْ يَضَعَ يَدَهُ فِي فِيكَ تَقْضِمُهَا كَالْفَحْلِ ؟ قَالَ : وَأَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ ، عَنْ جَدِّهِ ، أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَهْدَرَهَا ، وَقَالَ : بَعِدَتْ سِنُّهُ " .
Narrated Safwan bin Yala: On this father's authority, said: A servant of mine fought with a man and bit his hand and he drew away his hand. (One of) his front teeth fell out. So he came to the Prophet ﷺ who imposed no retaliation for his tooth, saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr (ra) imposed no retaliation on him for it, saying: May his tooth go away!
Hadith 4586
حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الْأَنْطَاكِيُّ ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ ، أَنَّ الْوَلِيدَ بْنَ مُسْلِمٍ أَخْبَرَهُمْ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ،عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ تَطَبَّبَ وَلَا يُعْلَمُ مِنْهُ طِبٌّ فَهُوَ ضَامِنٌ " ، قَالَ نَصْرٌ : قَالَ : حَدَّثَنِي ابْنُ جُرَيْجٍ ، قَالَ أَبُو دَاوُد : هَذَا لَمْ يَرْوِهِ إِلَّا الْوَلِيدُ ، لَا نَدْرِي هُوَ صَحِيحٌ أَمْ لَا ؟ .
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ said: Anyone who practises medicine when he is not known as a practitioner will be held responsible. Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.
Hadith 4608
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي سُلَيْمَانُ يَعْنِي ابْنَ عَتِيقٍ ، عَنْ طَلْقِ بْنِ حَبِيبٍ ، عَنْ الْأَحْنَفِ بْنِ قَيْسٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَلَا هَلَكَ الْمُتَنَطِّعُونَ ، ثَلَاثَ مَرَّاتٍ " .
Abdullah bin Masud reported the Prophet ﷺ as saying: Beware! The extremists perished, saying it three times.
Hadith 4848
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ ، عَنْ عَمْرِو بْنِ الشَّرِيدِ ، عَنْ أَبِيهِ الشَّرِيدِ بْنِ سُوَيْدٍ ، قَالَ : " مَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا جَالِسٌ هَكَذَا وَقَدْ وَضَعْتُ يَدِيَ الْيُسْرَى خَلْفَ ظَهْرِي وَاتَّكَأْتُ عَلَى أَلْيَةِ يَدِي ، فَقَالَ : أَتَقْعُدُ قِعْدَةَ الْمَغْضُوبِ عَلَيْهِمْ " .
Amr bin al-Sharid quoted his father al-Sharid bin Suwaid as saying: The Messenger of Allah ﷺ came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it, and said: Are you sitting in the manner of those with whom Allah is angry?
Hadith 5095
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا خَرَجَ الرَّجُلُ مِنْ بَيْتِهِ ، فَقَالَ : بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ، قَالَ : يُقَالُ حِينَئِذٍ : هُدِيتَ وَكُفِيتَ وَوُقِيتَ ، فَتَتَنَحَّى لَهُ الشَّيَاطِينُ ، فَيَقُولُ لَهُ شَيْطَانٌ آخَرُ : كَيْفَ لَكَ بِرَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: When a man goes out of his house and says: "In the name of Allah, I trust in Allah; there is no might and no power but in Allah, " the following will be said to him at that time: "You are guided, defended and protected. " The devils will go far from him and another devil will say: How can you deal with a man who has been guided, defended and protected?
Hadith 5107
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ أَبِيهِ ، عَنْ أُمِّ حُمَيْدٍ ،عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : قال لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ رُئِيَ ، أَوْ كَلِمَةً غَيْرَهَا فِيكُمُ الْمُغَرِّبُونَ ؟ قُلْتُ : وَمَا الْمُغَرِّبُونَ ؟ قَالَ : الَّذِينَ يَشْتَرِكُ فِيهِمُ الْجِنُّ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said to me: Have the mugharribun been seen (or some other word) among you? I asked: What do the mugharribun mean? He replied: They are those in whom is a strain of the jinn.
Hadith 5176
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ . ح وحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ ، حَدَّثَنَا رَوْحٌ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ ، أَنَّ عَمْرَو بْنَ عَبْدِ اللَّهِ بْنِ صَفْوَانَ أَخْبَرَهُ ، عَنْ كَلَدَةَ بْنِ حَنْبَلٍ ، " أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ بَعَثَهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَبَنٍ وَجَدَايَةٍ وَضَغَابِيسَ ، وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَعْلَى مَكَّةَ ، فَدَخَلْتُ وَلَمْ أُسَلِّمْ ، فَقَالَ : ارْجِعْ ، فَقُلْ : السَّلَامُ عَلَيْكُمْ " , وَذَلِكَ بَعْدَ مَا أَسْلَمَ صَفْوَانُ بْنُ أُمَيَّةَ ، قَالَ عَمْرٌو : وَأَخْبَرَنِي ابْنُ صَفْوَانَ بِهَذَا أَجْمَعَ ، عَنْ كَلَدَةَ بْنِ حَنْبَلٍ وَلَمْ يَقُلْ سَمِعْتُهُ مِنْهُ ، قَالَ أَبُو دَاوُدَ : قَالَ يَحْيَى بْنُ حَبِيبٍ أُمَيَّةُ بْنُ صَفْوَانَ , وَلَمْ يَقُلْ سَمِعْتُهُ مِنْ كَلَدَةَ بْنِ حَنْبَلٍ ، وقَالَ يَحْيَى أَيْضًا : عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ صَفْوَانَ أَخْبَرَهُ ، أَنَّ كَلَدَةَ بْنَ الْحَنْبَلِ أَخْبَرَهُ .
Narrated Kaladah ibn Hanbal: Safwan ibn Umayyah sent him with some milk, a young gazelle and some small cucumbers to the Messenger of Allah ﷺ when he was in the upper part of Makkah. I entered but I did not give a salutation. He said: Go back and say: "Peace be upon you"! This happened after Safwan ibn Umayyah and embraced Islam. Amr said: Ibn Safwan told me all this on the authority of Kaladah ibn Hanbal, and he did not say: I heard it from him. Abu Dawud said: Yahya bin Habib said: Umayyah bin Safwan. He did not say: I heard from Kaladah bin Hanbal. Yahya also said: Amr bin Abdullah bin Safwan told him that Kaladah bin al-Hanbal told him.
Hadith 5182
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ ، أَنَّ أَبَا مُوسَى اسْتَأْذَنَ عَلَى عُمَرَ بِهَذِهِ الْقِصَّةِ ، قَالَ فِيهِ : فَانْطَلَقَ بأَبِي سَعِيدٍ فَشَهِدَ لَهُ ، فَقَالَ : أَخَفِيَ عَلَيَّ هَذَا مِنْ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَلْهَانِي السَّفْقُ بِالْأَسْوَاقِ وَلَكِنْ سَلِّمْ مَا شِئْتَ ، وَلَا تَسْتَأْذِنْ .
Ubaid bin Umair said: Abu Musa asked Umar for permission to enter the house. This version has: he went with Abu sa’ld who testified to it. He said Did this practice of the Messenger of Allah ﷺ remain hidden from me? My engagement in the transaction in the market made me oblivious of it. Now give me salutation as you wish; and do not ask permission.
Hadith 5199
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ , أَخْبَرَنَا رَوْحٌ , حَدَّثَنَا ابْنُ جُرَيْجٍ , قَالَ :أَخْبَرَنِي زِيَادٌ , أَنَّ ثَابِتًا مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ أَخْبَرَهُ , أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ , يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي , ثُمَّ ذَكَرَ الْحَدِيثَ .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: one who is riding should salute one who is walking. He then mentioned the rest of the tradition.
Hadith 5239
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ , أَخْبَرَنَا أَبُو أُسَامَةَ عَنِ ابْنِ جُرَيْجٍ عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ , عَنْ سَعِيدِ بْنِ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ , عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ , قَالَ : قال رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ " , سُئِلَ أَبُو دَاوُدَ عَنْ مَعْنَى هَذَا الْحَدِيثِ , فَقَالَ : هَذَا الْحَدِيثُ مُخْتَصَرٌ , يَعْنِي : مَنْ قَطَعَ سِدْرَةً فِي فَلَاةٍ يَسْتَظِلُّ بِهَا ابْنُ السَّبِيلِ وَالْبَهَائِمُ عَبَثًا وَظُلْمًا بِغَيْرِ حَقٍّ يَكُونُ لَهُ فِيهَا , صَوَّبَ اللَّهُ رَأْسَهُ فِي النَّارِ .
Narrated Abdullah ibn Habashi: The Prophet ﷺ said: If anyone cuts the lote-tree, Allah brings him headlong into Hell. Abu Dawud was asked about the meaning of this tradition. He said: This is a brief tradition. It means that if anyone cuts uselessly, unjustly and without any right a lote-tree under the shade of which travellers and beasts take shelter, Allah will bring him into Hell headlong.
