Ibn Umar said “The Jews Al Nadir and Quraizah fought with the Messenger of Allah ﷺ, so the Messenger of Allah ﷺ expelled Banu Al Nadir and allowed the Quraizah to stay and favored them. The Quraizah thereafter fought (with the Prophet). ” So he killed their men and divided their women, property and children among Muslims except some of them who associated with the Messenger of Allah ﷺ. He gave them protection and later on they embraced Islam. The Messenger of Allah ﷺ expelled all the Jews of Madeenah in Toto, Banu Qainuqa, they were the people of Abd Allaah bin Salam, the Jews of Banu Harith and any of Jews who resided in Madeenah.

Jabir bin Abdullah said that he was told by Umar bin Al Khattab that he heard the Messenger of Allah ﷺ say “I will certainly expel the Jews and the Christians from Arabia and I shall leave only Muslims in it. ”

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Do not unveil your thigh, and do not look at the thigh of the living and the dead.

Narrated Jabir bin Abdullah: The Prophet ﷺ made a speech one day and mentioned a man from among his Companions who died and was shrouded in a shroud of bad quality, and was buried at night. The Prophet ﷺ rebuked that man be buried at night until prayer was offered over him, except that a man was forced to do that. The Prophet ﷺ said: When one of you shrouds his brother, he should use a shroud of good quality.

Yahya ibn Subayh said: Ammar client of al-Harith ibn Nawfal told me that he attended the funeral of Umm Kulthum, and her son. The body of the boy was placed near the imam. I objected to it. Among the people there were Ibn Abbas, Abu Saeed al-Khudri, Abu Qatadah and Abu Hurairah. They said: This is the sunnah (established practice of the Prophet).

Narrated Jabir: I heard the Prophet ﷺ forbid to sit on the grave, to plaster it with gypsum, and to build any structure over it.

The tradition mentioned above has also been narrated by Jabir through a different chain of transmitters. Abu Dawud said: Uthman said: "or anything added to it. " Sulaiman bin Musa said: "or anything written on it. " Musaddad did not mention in his version the words "or anything added to it. " Abu Dawud said: The word "and that" (wa an) remained hidden to me.

The tradition mentioned above has also been transmitted by Abu Saeed al-Ru'aini with the same chain as narrated by Yahya (b. Saeed) and to the same effect.

Narrated Uqbah bin Amir al-Juhani: My sister took a vow to walk on foot to the House of Allah (i. e. Kabah). She asked me to consult the Prophet ﷺ about her. So I consulted the Prophet ﷺ. He said: Let her walk and ride.

Narrated Ibn Abbas: The Prophet ﷺ while going round the Kabah passed a man who was led with a ring of bridle in his nose. The Prophet ﷺ cut it off with his hand and ordered to lead him by catching his hand.

The tradition mentioned above (No. 3299) has also been transmitted by Umar ibn Abdur-Rahman ibn Awf on the authority of his father and the Companions of the Prophet ﷺ. This version has: "The Prophet ﷺ said: By Him Who sent Muhammad with truth, if you prayed here, this would be sufficient for you like the prayer in Jerusalem. " Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Jafar bin Umar and Amr bin Hayyah. He said: They transmitted from Abdur-Rahman bin Awf and from the Companions of the Prophet ﷺ.

Narrated Jabir ibn Abdullah: The Prophet ﷺ forbade the sale of fruits till they were clearly in good condition, and (ordered that) they should not be sold but for dinar or dirham except Araya.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the Jews). He would then give choice to the Jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people).

Narrated Jabir ibn Abdullah: Ibn Rawahah assessed them (the amount of dates) at forty thousand wasqs, and when Ibn Rawahah gave them option, the Jews took the fruits in their possession and twenty thousand wasqs of dates were due from them.

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: If anyone buys sheep or goat whose udders have been tied up and he milked it, he may keep it if he is pleased with it, or he may return it if he is displeased with it. There is one sa' of dates (which he must give to the seller) for milking it.

Narrated Jabir bin Abdullah: The Messenger of Allah ﷺ as saying: If you were to sell dried dates to your brother and they were smitten by blight, it will not be allowable for you to take your brother's property unjustly.

Ata said: Blight means anything which obviously damages (the crop), by rain, hail, locust, blast of wind, or fire.

Narrated Jabir: The Messenger of Allah ﷺ as saying: There is the right of option regarding everything which is shared, whether a dwelling or a garden. It is not lawful to sell before informing one's partner, but if he sells without informing him, he has the greatest right to it.

Narrated Abu Hurairah: The Prophet ﷺ said: When land has been divided and boundaries have been set up, there is no right of pre-emption in it.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: Do not give property to go to the survivor and do not give life-tenancy. If anyone is given something to the survivor or given life-tenancy, it goes to his heirs.

Aishah said that the prophet ﷺ used to stay with Zainab, daughter of Jahsh, and drink honey. I and Hafsah counseled each other that if the Prophet ﷺ enters upon any of us, she must say: I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said: No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down: ’’O Prophet!why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and Aishah, and the verse: ‘’When the Prophet disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet ﷺ disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet ﷺ: No, I drank honey.

Jabir reported the Prophet ﷺ as saying: Shut your door and make mention of Allah's name, for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah's name, cover up your vessel even by a piece of wood that you just put on it and make mention of Allah's name, and tie up your water-skin mentioning Allah's name.

Jabir bin Abdullah said that he heard the Prophet ﷺ say: When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal.

Jabir bin Abdullah said: On the day of Khaibar the Messenger of Allah ﷺ forbade us to eat the flesh of domestic asses, and ordered us to eat horse-flesh. Amr said: I informed Abu al-Shatha’ about this tradition. He said: Al-Hakam al-Ghifari among us said this, and the” ocean” denied that, intending thereby Ibn’ Abbas.

Ibn Abbas reported the Messenger of Allah ﷺ as saying: When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick.

Narrated Ata: People said: safar is a pain within the belly. I asked: What is hamah ? He said: People said (believed) that hamah which is an owl or a nightbird and which shrieks is the spirit of men. It is not the spirit of men. It is an animal.

Narrated Umm Salamah, Ummul Muminin: The Messenger of Allah ﷺ used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment, " breaking its recitation into verses, one after another. Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din.

Narrated Ibn al-Asqa: The Prophet ﷺ came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Quran ? The Prophet ﷺ replied: Allah, there is no god but He - the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep. "

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: Do not uncover you thigh, and do not look at the thigh of the living and the dead. Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah).

Ibn Abu Mulaykah told that when someone remarked to Aishah that a woman was wearing sandals, she replied: The Messenger of Allah ﷺ cursed mannish women.

The tradition mentioned above (No. 4164) has also been transmitted by Ammar ibn Yasir through a different chain of narrators. This version has: Ammar said: I used khaluq. The first version is more perfect; it mentioned "taking a bath". Ibn Jurayj said: I said to Umar (a transmitter): They might be wearing ihram (robe of pilgrim)? He replied: No, they were residents.

Narrated Jabir bin Abdullah: Abu Quhafah was brought on the day of the conquest of Makkah with head and beard while like hyssop. The Messenger of Allah ﷺ said: Change this something, but avoid black.

Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Messenger of Allah ﷺ say: There is a devil along with each bell.

Bunanah, female client of Abdur-Rahman bin Hayyan al-Ansari told that when she was with Aishah a girl wearing little tinkling bells was brought in to her. She ordered that they were not to bring her in where she was unless they cut off her little bells. She said: I heard the Messenger of Allah ﷺ say: The angels do not enter a house in which there is a bell.

The tradition mentioned above has also been transmitted by Saeed bin Jubair from Ibn Abbas through a different chain of narrators. Ibn Abbas said: The verse: "Those who invoke not with Allah" applied to polytheists. He said: About them another verse, "Say: O my servants who have transgressed against their souls" was also revealed.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.

Narrated Abdullah ibn Umar: The Prophet ﷺ had a man's hand cut off who had stolen from the place reserved for women a shield whose price was three dirhams.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us.

The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds: Cutting of the hand is not be inflicted on one who snatches something. Abu Dawud said: Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. bin Hanbal saving: Ibn Juraij heard them from Yasin al-Zayyat. Aby Dawud said: Al-Mughirah bin Muslim has transmitted it from Abu al-Zubair from Jabir From the Prophet ﷺ.

Narrated Abu Hurairah: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are, Messenger of Allah ﷺ! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.